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@ -454,7 +454,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:27 ucuk rc://*/ta/man/translate/figs-metaphor εἰς Χριστὸν ἐβαπτίσθητε 1 Paul speaks of being **baptized into Christ** as if **Christ** were a physical location into which someone could be baptized. Here, **into Christ** refers to being spiritually united with Christ and coming into close spiritual union with him. If this might confuse your readers, you could express the meaning of this phrase plainly. Alternative translation: “have been baptized into close spiritual union with Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:27 dgkv rc://*/ta/man/translate/figs-metonymy εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε 1 By speaking of baptism, Paul could be describing all of the things which belong to a believers initial conversion experience. Paul would then be associating all of them with one part of their conversion experience, water baptism, in which case baptism is an abbreviated way of referring to conversion and the things that are part of it such as belief in Christ, baptism, and receiving Holy Spirit. If you decide that this is what Paul means here, and if it would help your readers, you could indicate this explicitly, or you could explain this in a footnote if you are using them. Alternate translation: “God has saved have put on Christ” or “have believed in Christ have put on Christ” or “have experienced God’s salvation have put on Christ” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:27 di9v rc://*/ta/man/translate/figs-metaphor Χριστὸν ἐνεδύσασθε 1 Paul speaks of **Christ** as if he were clothing that those who believe in him have **put on**. Here, when Paul says that all believers have **put on Christ** he means that all believers have identified with him. If this might confuse your readers, you could express the meaning of this phrase plainly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:28 srk1 rc://*/ta/man/translate/grammar-connect-logic-result οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ 1 Here, the word **for** introduces the reason for why (if someone is a believer in Christ) it is as if there is no longer **Jew nor Greek** or **slave** or **free** or **male** or **female**. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase (which follows the word **for**) gives the reason for the result that the first part of this verse describes. Alternate translation: “Because you are all one in Christ Jesus, there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
3:28 srk1 rc://*/ta/man/translate/grammar-connect-logic-result οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ 1 Here, the word **for** introduces the reason for why, if someone is a believer in Christ, it is as if there is no longer **Jew nor Greek** or **slave** or **free** or **male** or **female**. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase, which follows the word **for**, gives the reason for the result that the first part of this verse describes. Alternate translation: “Because you are all one in Christ Jesus, there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
3:28 tu05 rc://*/ta/man/translate/figs-explicit οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ 1 In this verse, Paul’s point is that people who believe in Christ are no longer divided by racial, social, or gender distinctions but rather now have **one** common identity. This new common identity is that they are now **in (union with) Christ**. Paul is not saying that these human distinction no longer exist, rather he is saying that they now cease to be significant because believers have a new spiritual identity, which is being **in Christ**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “For you who are believers, it is now as if there is neither Jew nor Greek, or slave or free, or male or female” or “For you who believe in Christ, it is now as if there is neither Jew nor Greek, or slave or free, or male or female” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:28 aonk rc://*/ta/man/translate/figs-doublenegatives οὐκ & Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ 1 If your readers would misunderstand these double negatives, you could translate each double negative using only one negative word. Alternate translation: “neither Jew or Greek, there is neither slave or free, there is neither male or female” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
3:28 zxfp rc://*/ta/man/translate/figs-explicit Ἕλλην 1 Here, the term **Greek** refers to non-Jewish people. It does not refer only to people from the country of Greece or to people who speak the Greek language. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “Gentiles” (See: [[rc://*/ta/man/translate/figs-explicit]])

1 Reference ID Tags SupportReference Quote Occurrence Note
454 3:27 ucuk rc://*/ta/man/translate/figs-metaphor εἰς Χριστὸν ἐβαπτίσθητε 1 Paul speaks of being **baptized into Christ** as if **Christ** were a physical location into which someone could be baptized. Here, **into Christ** refers to being spiritually united with Christ and coming into close spiritual union with him. If this might confuse your readers, you could express the meaning of this phrase plainly. Alternative translation: “have been baptized into close spiritual union with Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
455 3:27 dgkv rc://*/ta/man/translate/figs-metonymy εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε 1 By speaking of baptism, Paul could be describing all of the things which belong to a believers initial conversion experience. Paul would then be associating all of them with one part of their conversion experience, water baptism, in which case baptism is an abbreviated way of referring to conversion and the things that are part of it such as belief in Christ, baptism, and receiving Holy Spirit. If you decide that this is what Paul means here, and if it would help your readers, you could indicate this explicitly, or you could explain this in a footnote if you are using them. Alternate translation: “God has saved have put on Christ” or “have believed in Christ have put on Christ” or “have experienced God’s salvation have put on Christ” (See: [[rc://*/ta/man/translate/figs-metonymy]])
456 3:27 di9v rc://*/ta/man/translate/figs-metaphor Χριστὸν ἐνεδύσασθε 1 Paul speaks of **Christ** as if he were clothing that those who believe in him have **put on**. Here, when Paul says that all believers have **put on Christ** he means that all believers have identified with him. If this might confuse your readers, you could express the meaning of this phrase plainly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-metaphor]])
457 3:28 srk1 rc://*/ta/man/translate/grammar-connect-logic-result οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ 1 Here, the word **for** introduces the reason for why (if someone is a believer in Christ) it is as if there is no longer **Jew nor Greek** or **slave** or **free** or **male** or **female**. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase (which follows the word **for**) gives the reason for the result that the first part of this verse describes. Alternate translation: “Because you are all one in Christ Jesus, there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]]) Here, the word **for** introduces the reason for why, if someone is a believer in Christ, it is as if there is no longer **Jew nor Greek** or **slave** or **free** or **male** or **female**. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase, which follows the word **for**, gives the reason for the result that the first part of this verse describes. Alternate translation: “Because you are all one in Christ Jesus, there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
458 3:28 tu05 rc://*/ta/man/translate/figs-explicit οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ 1 In this verse, Paul’s point is that people who believe in Christ are no longer divided by racial, social, or gender distinctions but rather now have **one** common identity. This new common identity is that they are now **in (union with) Christ**. Paul is not saying that these human distinction no longer exist, rather he is saying that they now cease to be significant because believers have a new spiritual identity, which is being **in Christ**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “For you who are believers, it is now as if there is neither Jew nor Greek, or slave or free, or male or female” or “For you who believe in Christ, it is now as if there is neither Jew nor Greek, or slave or free, or male or female” (See: [[rc://*/ta/man/translate/figs-explicit]])
459 3:28 aonk rc://*/ta/man/translate/figs-doublenegatives οὐκ & Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ 1 If your readers would misunderstand these double negatives, you could translate each double negative using only one negative word. Alternate translation: “neither Jew or Greek, there is neither slave or free, there is neither male or female” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
460 3:28 zxfp rc://*/ta/man/translate/figs-explicit Ἕλλην 1 Here, the term **Greek** refers to non-Jewish people. It does not refer only to people from the country of Greece or to people who speak the Greek language. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “Gentiles” (See: [[rc://*/ta/man/translate/figs-explicit]])