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Fixed Ruth snippet mismatches (#1351)

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Jesse Griffin 2020-02-21 17:34:18 +00:00 committed by Gogs
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@ -24,7 +24,7 @@ RUT 1 8 hsf7 לְ⁠בֵ֣ית אִמָּ֑⁠הּ 1 to the house of her mother
RUT 1 8 i262 חֶ֔סֶד 1 covenant faithfulness **covenant faithfulness** is what someone does who is fulfilling all of his obligations and loyalties to another person. See the discussion in the introduction. RUT 1 8 i262 חֶ֔סֶד 1 covenant faithfulness **covenant faithfulness** is what someone does who is fulfilling all of his obligations and loyalties to another person. See the discussion in the introduction.
RUT 1 8 g4r8 figs-idiom עִם־הַ⁠מֵּתִ֖ים 1 with the dead ***to your husbands, who died***. Naomi was referring to her two sons that had died. (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 1 8 g4r8 figs-idiom עִם־הַ⁠מֵּתִ֖ים 1 with the dead ***to your husbands, who died***. Naomi was referring to her two sons that had died. (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 1 8 acb4 figs-nominaladj הַ⁠מֵּתִ֖ים 1 the dead ***your husbands, who died*** (See: [[rc://en/ta/man/translate/figs-nominaladj]]) RUT 1 8 acb4 figs-nominaladj הַ⁠מֵּתִ֖ים 1 the dead ***your husbands, who died*** (See: [[rc://en/ta/man/translate/figs-nominaladj]])
RUT 1 9 pm6y יִתֵּ֤ן יְהוָה֙ לָ⁠כֶ֔ם וּמְצֶ֣אןָ 1 May Yahweh grant to you that you shall find ***May Yahweh give you*** or ***May Yahweh allow you to have*** RUT 1 9 pm6y יִתֵּ֤ן יְהוָה֙ לָ⁠כֶ֔ם וּ⁠מְצֶ֣אןָ 1 May Yahweh grant to you that you shall find ***May Yahweh give you*** or ***May Yahweh allow you to have***
RUT 1 9 c74v figs-metaphor וּ⁠מְצֶ֣אןָ מְנוּחָ֔ה 1 that you shall find rest **Rest** here does not refer to sitting down to rest. It means a place where these women would belong, a home for them, which would include the security that comes through marriage. (See: [[rc://en/ta/man/translate/figs-metaphor]]) RUT 1 9 c74v figs-metaphor וּ⁠מְצֶ֣אןָ מְנוּחָ֔ה 1 that you shall find rest **Rest** here does not refer to sitting down to rest. It means a place where these women would belong, a home for them, which would include the security that comes through marriage. (See: [[rc://en/ta/man/translate/figs-metaphor]])
RUT 1 9 v2vx figs-metonymy בֵּ֣ית אִישָׁ֑⁠הּ 1 in the house of her husband This means with new husbands, not with their previous husbands who died or with someone else’s husband. ***House*** refers to both a physical house that belongs to the husband, and to the protection from shame and poverty that a husband provides. (See: [[rc://en/ta/man/translate/figs-metonymy]]) RUT 1 9 v2vx figs-metonymy בֵּ֣ית אִישָׁ֑⁠הּ 1 in the house of her husband This means with new husbands, not with their previous husbands who died or with someone else’s husband. ***House*** refers to both a physical house that belongs to the husband, and to the protection from shame and poverty that a husband provides. (See: [[rc://en/ta/man/translate/figs-metonymy]])
RUT 1 9 t69w figs-idiom וַ⁠תִּשֶּׂ֥אנָה קוֹלָ֖⁠ן וַ⁠תִּבְכֶּֽינָה 1 and they lifted up their voices and cried To raise the voice is an idiom for speaking loudly. The daughters cried out loud or wept bitterly. (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 1 9 t69w figs-idiom וַ⁠תִּשֶּׂ֥אנָה קוֹלָ֖⁠ן וַ⁠תִּבְכֶּֽינָה 1 and they lifted up their voices and cried To raise the voice is an idiom for speaking loudly. The daughters cried out loud or wept bitterly. (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -73,18 +73,18 @@ RUT 2 1 ab09 מִ⁠מִּשְׁפַּ֖חַת אֱלִימֶ֑לֶךְ 1 from
RUT 2 2 am6a ר֨וּת הַ⁠מּוֹאֲבִיָּ֜ה 1 Ruth, the Moabite woman Here the story resumes. Indicate this in the way that your language restarts telling the events of a story after giving background information. RUT 2 2 am6a ר֨וּת הַ⁠מּוֹאֲבִיָּ֜ה 1 Ruth, the Moabite woman Here the story resumes. Indicate this in the way that your language restarts telling the events of a story after giving background information.
RUT 2 2 c7rk הַ⁠מּוֹאֲבִיָּ֜ה 1 the Moabite woman This is another way of saying that the woman was from the country or tribe of Moab. RUT 2 2 c7rk הַ⁠מּוֹאֲבִיָּ֜ה 1 the Moabite woman This is another way of saying that the woman was from the country or tribe of Moab.
RUT 2 2 qt4q וַ⁠אֲלַקֳטָּ֣ה בַ⁠שִׁבֳּלִ֔ים 1 and glean heads of grain ***and gather heads of grain left behind by the harvesters*** or ***and pick up heads of grain left behind by the harvesters*** RUT 2 2 qt4q וַ⁠אֲלַקֳטָּ֣ה בַ⁠שִׁבֳּלִ֔ים 1 and glean heads of grain ***and gather heads of grain left behind by the harvesters*** or ***and pick up heads of grain left behind by the harvesters***
RUT 2 2 j59b figs-idiom אֶמְצָא־ חֵ֖ן בְּ⁠עֵינָ֑י⁠ו 1 In whose eyes I find favor The phrase **in whose eyes I will find favor** is an idiom which means “whoever will approve of me.” Ruth speaks of gaining someone’s favor as gaining permission or approval. Alternate translation: “who will be kind to me” (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 2 2 j59b figs-idiom אֶמְצָא־חֵ֖ן בְּ⁠עֵינָ֑י⁠ו 1 In whose eyes I find favor The phrase **in whose eyes I will find favor** is an idiom which means “whoever will approve of me.” Ruth speaks of gaining someone’s favor as gaining permission or approval. Alternate translation: “who will be kind to me” (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 2 2 abc5 Figs-metaphor בְּ⁠עֵינָ֑י⁠ו 1 in whose eyes The **eyes** are a metonym that represents seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “who will decide [to be kind to me]” (See: [[rc://en/ta/man/translate/figs-metaphor]]) RUT 2 2 abc5 Figs-metaphor בְּ⁠עֵינָ֑י⁠ו 1 in whose eyes The **eyes** are a metonym that represents seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “who will decide [to be kind to me]” (See: [[rc://en/ta/man/translate/figs-metaphor]])
RUT 2 2 ed93 בִתִּֽ⁠י 1 my daughter Ruth was caring for Naomi as if she were her own mother, and Naomi addressed Ruth affectionately as her daughter. If this is confusing in your language, use the term that would indicate this kind of close relationship between two women in your language. RUT 2 2 ed93 בִתִּֽ⁠י 1 my daughter Ruth was caring for Naomi as if she were her own mother, and Naomi addressed Ruth affectionately as her daughter. If this is confusing in your language, use the term that would indicate this kind of close relationship between two women in your language.
RUT 2 3 ht73 וַ⁠יִּ֣קֶר מִקְרֶ֔⁠הָ 1 by chance This means that Ruth was not aware that the field that she picked to glean in belonged to Naomi’s relative Boaz. RUT 2 3 ht73 וַ⁠יִּ֣קֶר מִקְרֶ֔⁠הָ 1 by chance This means that Ruth was not aware that the field that she picked to glean in belonged to Naomi’s relative Boaz.
RUT 2 3 ab11 מִ⁠מִּשְׁפַּ֖חַת אֱלִימֶ֑לֶךְ 1 from the clan of Elimelek The use of the term ***clan*** here means that Boaz was related to Elimelek but did not have the same parents as Elimelek. The text is not saying that the clan was named after Elimelek or that Elimelek was the patriarch or leader of the clan. RUT 2 3 ab11 מִ⁠מִּשְׁפַּ֥חַת אֱלִימֶֽלֶךְ 1 from the clan of Elimelek The use of the term ***clan*** here means that Boaz was related to Elimelek but did not have the same parents as Elimelek. The text is not saying that the clan was named after Elimelek or that Elimelek was the patriarch or leader of the clan.
RUT 2 4 vys2 figs-informremind וְ⁠הִנֵּה 1 Then behold, The word **behold** alerts us to the important event of Boaz arriving at the field and seeing Ruth for the first time. Your language may also have a specific way of alerting someone to pay careful attention to what happens next in the story. (See: [[rc://en/ta/man/translate/figs-informremind]]) RUT 2 4 vys2 figs-informremind וְ⁠הִנֵּה 1 Then behold, The word **behold** alerts us to the important event of Boaz arriving at the field and seeing Ruth for the first time. Your language may also have a specific way of alerting someone to pay careful attention to what happens next in the story. (See: [[rc://en/ta/man/translate/figs-informremind]])
RUT 2 4 q1lv בָּ֚א מִ⁠בֵּ֣ית לֶ֔חֶם 1 coming from Bethlehem The fields were an unspecified distance outside of Bethlehem. RUT 2 4 q1lv בָּ֚א מִ⁠בֵּ֣ית לֶ֔חֶם 1 coming from Bethlehem The fields were an unspecified distance outside of Bethlehem.
RUT 2 4 r4bl יְבָרֶכְ⁠ךָ֥ יְהוָֽה 1 May Yahweh bless you ***May Yahweh do good things for you***. This is a general blessing. RUT 2 4 r4bl יְבָרֶכְ⁠ךָ֥ יְהוָֽה 1 May Yahweh bless you ***May Yahweh do good things for you***. This is a general blessing.
RUT 2 5 a5ht לְ⁠מִ֖י הַ⁠נַּעֲרָ֥ה הַ⁠זֹּֽאת 1 Who does this young woman belong to? In that culture, women were under the authority of their male relatives. Boaz was asking who Ruth’s husband or father might be. He did not think that Ruth was a slave. RUT 2 5 a5ht לְ⁠מִ֖י הַ⁠נַּעֲרָ֥ה הַ⁠זֹּֽאת 1 Who does this young woman belong to? In that culture, women were under the authority of their male relatives. Boaz was asking who Ruth’s husband or father might be. He did not think that Ruth was a slave.
RUT 2 5 ab16 לְ⁠נַעֲר֔⁠וֹ 1 to his servant This ***servant*** was a young man who worked for Boaz and who told the rest of Boaz’s workers what to do. RUT 2 5 ab16 לְ⁠נַעֲר֔⁠וֹ 1 to his servant This ***servant*** was a young man who worked for Boaz and who told the rest of Boaz’s workers what to do.
RUT 2 5 sdf9 הַ⁠נִּצָּ֖ב עַל 1 who was set over ***who was in charge of*** or ***who was managing*** RUT 2 5 sdf9 הַ⁠נִּצָּ֖ב עַל 1 who was set over ***who was in charge of*** or ***who was managing***
RUT 2 7 ab17 אֲלַקֳטָה־ נָּא֙ 1 Please let me glean To ***glean*** meant to pick up grain or other produce that the workers dropped or missed as they were harvesting. This was part of the law that God gave to Moses, that the workers should not go back over the field for this produce, so that it would be left in the field for the poor or for foreign travelers to pick up. See verses such as Leviticus 19:10 and Deuteronomy 24:21. RUT 2 7 ab17 אֲלַקֳטָה־נָּא֙ 1 Please let me glean To ***glean*** meant to pick up grain or other produce that the workers dropped or missed as they were harvesting. This was part of the law that God gave to Moses, that the workers should not go back over the field for this produce, so that it would be left in the field for the poor or for foreign travelers to pick up. See verses such as Leviticus 19:10 and Deuteronomy 24:21.
RUT 2 7 kj7a הַ⁠בַּ֖יִת 1 the house ***the hut*** or ***the shelter***. This was a temporary shelter or garden hut in the field that provided shade from the sun where the workers could rest. RUT 2 7 kj7a הַ⁠בַּ֖יִת 1 the house ***the hut*** or ***the shelter***. This was a temporary shelter or garden hut in the field that provided shade from the sun where the workers could rest.
RUT 2 8 ltk3 figs-rquestion הֲ⁠ל֧וֹא שָׁמַ֣עַתְּ בִּתִּ֗⁠י 1 Will you not listen to me, my daughter? This can be stated as a command. Alternate translation: “Listen to me, my daughter!” or “Note well what I am telling you, my daughter!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) RUT 2 8 ltk3 figs-rquestion הֲ⁠ל֧וֹא שָׁמַ֣עַתְּ בִּתִּ֗⁠י 1 Will you not listen to me, my daughter? This can be stated as a command. Alternate translation: “Listen to me, my daughter!” or “Note well what I am telling you, my daughter!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
RUT 2 8 ke9b figs-idiom בִּתִּ֗⁠י 1 my daughter This was a kind way to address a younger woman. Ruth was not the actual daughter of Boaz, but he was treating her kindly and respectfully. Use the term that communicates this in your language. (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 2 8 ke9b figs-idiom בִּתִּ֗⁠י 1 my daughter This was a kind way to address a younger woman. Ruth was not the actual daughter of Boaz, but he was treating her kindly and respectfully. Use the term that communicates this in your language. (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -158,10 +158,10 @@ RUT 3 4 jdr5 figs-imperative וִ⁠יהִ֣י 1 And let it be that ***Then do l
RUT 3 4 ab21 grammar-connect-time-background בְ⁠שָׁכְב֗⁠וֹ 1 when he lies down, This is a background clause, explaining when Ruth should watch to see where Boaz sleeps. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) RUT 3 4 ab21 grammar-connect-time-background בְ⁠שָׁכְב֗⁠וֹ 1 when he lies down, This is a background clause, explaining when Ruth should watch to see where Boaz sleeps. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
RUT 3 4 ln1m translate-symaction וְ⁠גִלִּ֥ית מַרְגְּלֹתָ֖י⁠ו 1 and uncover his feet This means to remove the cloak or blanket covering his feet (or legs). Perhaps this action by a woman could be interpreted as a proposal of marriage. (See: [[rc://en/ta/man/translate/translate-symaction]]) RUT 3 4 ln1m translate-symaction וְ⁠גִלִּ֥ית מַרְגְּלֹתָ֖י⁠ו 1 and uncover his feet This means to remove the cloak or blanket covering his feet (or legs). Perhaps this action by a woman could be interpreted as a proposal of marriage. (See: [[rc://en/ta/man/translate/translate-symaction]])
RUT 3 4 ab23 מַרְגְּלֹתָ֖י⁠ו 1 his feet The word used here could refer to his feet or his legs. RUT 3 4 ab23 מַרְגְּלֹתָ֖י⁠ו 1 his feet The word used here could refer to his feet or his legs.
RUT 3 4 l4we ו⁠שכבתי 1 and lie down ***and lie down there*** RUT 3 4 l4we וְשָׁכָ֑בְתְּ 1 and lie down ***and lie down there***
RUT 3 4 w1u5 וְ⁠הוּא֙ יַגִּ֣יד לָ֔⁠ךְ אֵ֖ת אֲשֶׁ֥ר תַּעַשִֽׂי⁠ן 1 Then he, himself, will tell you what you should do The specific custom of that time is unclear, but Naomi appears to believe that Boaz will understand Ruth’s action as a proposal of marriage. Boaz will then either accept or reject her offer. RUT 3 4 w1u5 וְ⁠הוּא֙ יַגִּ֣יד לָ֔⁠ךְ אֵ֖ת אֲשֶׁ֥ר תַּעַשִֽׂי⁠ן 1 Then he, himself, will tell you what you should do The specific custom of that time is unclear, but Naomi appears to believe that Boaz will understand Ruth’s action as a proposal of marriage. Boaz will then either accept or reject her offer.
RUT 3 4 nn4g וְ⁠הוּא֙ יַגִּ֣יד 1 Then he, himself, will tell ***When he wakes up, he will tell*** RUT 3 4 nn4g וְ⁠הוּא֙ יַגִּ֣יד 1 Then he, himself, will tell ***When he wakes up, he will tell***
RUT 3 6 ab22 figs-events וַ⁠תַּ֕עַשׂ כְּ⁠כֹ֥ל אֲשֶׁר־ צִוַּ֖תָּ⁠ה חֲמוֹתָֽ⁠הּ׃ 1 and did according to everything that her mother-in-law had instructed her. This statement summarizes the actions that Ruth will do in verse 7. If people understand from this that Ruth did these actions in verse 6 and then did them again in verse 7, then you could translate this sentence as ***and she obeyed her mother-in-law***. Or if it would make the order of events more clear, you could move this sentence to the end of verse 7, then combine the verse numbers as a verse bridge (6-7). (See: [[rc://en/ta/man/translate/figs-events]]) RUT 3 6 ab22 figs-events וַ⁠תַּ֕עַשׂ כְּ⁠כֹ֥ל אֲשֶׁר־צִוַּ֖תָּ⁠ה חֲמוֹתָֽ⁠הּ׃ 1 and did according to everything that her mother-in-law had instructed her. This statement summarizes the actions that Ruth will do in verse 7. If people understand from this that Ruth did these actions in verse 6 and then did them again in verse 7, then you could translate this sentence as ***and she obeyed her mother-in-law***. Or if it would make the order of events more clear, you could move this sentence to the end of verse 7, then combine the verse numbers as a verse bridge (6-7). (See: [[rc://en/ta/man/translate/figs-events]])
RUT 3 7 fz7e Figs-metonymy וַ⁠יִּיטַ֣ב לִבּ֔⁠וֹ 1 and his heart was good Here ***heart*** stands for “emotions” or “disposition.” Boaz’s emotions or feelings were good. This does not imply that Boaz was drunk. Alternate translation: “and he felt good” or “and he was in a good mood” (See: [[rc://en/ta/man/translate/figs-metonymy]]) RUT 3 7 fz7e Figs-metonymy וַ⁠יִּיטַ֣ב לִבּ֔⁠וֹ 1 and his heart was good Here ***heart*** stands for “emotions” or “disposition.” Boaz’s emotions or feelings were good. This does not imply that Boaz was drunk. Alternate translation: “and he felt good” or “and he was in a good mood” (See: [[rc://en/ta/man/translate/figs-metonymy]])
RUT 3 7 y6gk וַ⁠תָּבֹ֣א בַ⁠לָּ֔ט 1 Then she came quietly ***Then she sneaked in*** or ***Then she came in quietly so that no one would hear her*** RUT 3 7 y6gk וַ⁠תָּבֹ֣א בַ⁠לָּ֔ט 1 Then she came quietly ***Then she sneaked in*** or ***Then she came in quietly so that no one would hear her***
RUT 3 7 eq2u וַ⁠תְּגַ֥ל מַרְגְּלֹתָ֖י⁠ו 1 and uncovered his feet ***and removed the covering from his legs*** RUT 3 7 eq2u וַ⁠תְּגַ֥ל מַרְגְּלֹתָ֖י⁠ו 1 and uncovered his feet ***and removed the covering from his legs***
@ -179,14 +179,14 @@ RUT 3 10 cbd3 הָ⁠רִאשׁ֑וֹן 1 at the beginning This refers to the w
RUT 3 10 n84d figs-idiom לְ⁠בִלְתִּי־לֶ֗כֶת אַחֲרֵי֙ 1 by not going after ***because you have not looked for marriage among***. Ruth could have ignored Naomi’s need and looked for a young and handsome husband for herself outside of Naomi’s relatives, but she did not. (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 3 10 n84d figs-idiom לְ⁠בִלְתִּי־לֶ֗כֶת אַחֲרֵי֙ 1 by not going after ***because you have not looked for marriage among***. Ruth could have ignored Naomi’s need and looked for a young and handsome husband for herself outside of Naomi’s relatives, but she did not. (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 3 11 jdr6 grammar-connect-logic-result וְ⁠עַתָּ֗ה 1 Connecting Statement: This phrase indicates that what came before in verse 10 is the reason for what follows in verse 11. This can be indicated with a word like ***Therefore***. If it is clearer in your language to put the reason after the result, the order would be: Boaz is motivated to perform the role of kinsman-redeemer (verse 11) ***because*** he has seen how much kindness Ruth has shown to Naomi (verse 10). If you choose this order, you will need to combine the verses and the verse numbers (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]). RUT 3 11 jdr6 grammar-connect-logic-result וְ⁠עַתָּ֗ה 1 Connecting Statement: This phrase indicates that what came before in verse 10 is the reason for what follows in verse 11. This can be indicated with a word like ***Therefore***. If it is clearer in your language to put the reason after the result, the order would be: Boaz is motivated to perform the role of kinsman-redeemer (verse 11) ***because*** he has seen how much kindness Ruth has shown to Naomi (verse 10). If you choose this order, you will need to combine the verses and the verse numbers (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]).
RUT 3 11 ei93 בִּתִּ⁠י֙ 1 my daughter Boaz used this expression as a sign of respect toward Ruth as a younger woman. Use the form of address that would be appropriate in your language. RUT 3 11 ei93 בִּתִּ⁠י֙ 1 my daughter Boaz used this expression as a sign of respect toward Ruth as a younger woman. Use the form of address that would be appropriate in your language.
RUT 3 11 ab08 figs-idiom כָּל־ שַׁ֣עַר עַמִּ֔⁠י 1 the whole gate of my people The gate was an area of the city where people gathered to do business, and the leaders met there to make decisions. So this was an idiom meaning “all of the important people in my city” (See: [[rc://en/ta/man/translate/figs-idiom]]). RUT 3 11 ab08 figs-idiom כָּל־שַׁ֣עַר עַמִּ֔⁠י 1 the whole gate of my people The gate was an area of the city where people gathered to do business, and the leaders met there to make decisions. So this was an idiom meaning “all of the important people in my city” (See: [[rc://en/ta/man/translate/figs-idiom]]).
RUT 3 11 ab31 אֵ֥שֶׁת חַ֖יִל 1 a woman of worth ***a woman of good character***, ***a good woman*** RUT 3 11 ab31 אֵ֥שֶׁת חַ֖יִל 1 a woman of worth ***a woman of good character***, ***a good woman***
RUT 3 12 jdr7 וְ⁠עַתָּה֙ 1 Connecting Statement: This phrase indicates that what follows is something else important that Ruth should pay attention to. Alternate translation: “You also need to know that” a contrast between Boaz’s willingness to marry Ruth and the possibility of another man marrying her instead. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) RUT 3 12 jdr7 וְ⁠עַתָּה֙ 1 Connecting Statement: This phrase indicates that what follows is something else important that Ruth should pay attention to. Alternate translation: “You also need to know that” a contrast between Boaz’s willingness to marry Ruth and the possibility of another man marrying her instead. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
RUT 3 12 ab30 grammar-connect-logic-contrast וְ⁠גַ֛ם יֵ֥שׁ 1 but there is This phrase indicates a contrast between Boaz’s willingness to marry Ruth (verse 11) and the possibility of another man marrying her instead (verse 12). Alternate translation: “Even so, there is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]). RUT 3 12 ab30 grammar-connect-logic-contrast וְ⁠גַ֛ם יֵ֥שׁ 1 but there is This phrase indicates a contrast between Boaz’s willingness to marry Ruth (verse 11) and the possibility of another man marrying her instead (verse 12). Alternate translation: “Even so, there is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]).
RUT 3 12 fvq5 גֹּאֵ֖ל קָר֥וֹב מִמֶּֽ⁠נִּי 1 a kinsman-redeemer…nearer than I It was the duty of the male relative who was closest in family relationship to the man who died to help his widow. See how you translated **kinsman-redeemer** in [2:20](../02/20/zu5f) and make sure that it also makes sense here. RUT 3 12 fvq5 גֹּאֵ֖ל קָר֥וֹב מִמֶּֽ⁠נִּי 1 a kinsman-redeemer…nearer than I It was the duty of the male relative who was closest in family relationship to the man who died to help his widow. See how you translated **kinsman-redeemer** in [2:20](../02/20/zu5f) and make sure that it also makes sense here.
RUT 3 13 gcl8 figs-explicit אִם־יִגְאָלֵ֥⁠ךְ 1 if he will redeem you ***redeem*** here means “marry according to our custom concerning widows.” Boaz is referring to the expectation that the closest male relative of Ruth’s dead husband would marry her and raise a son to carry on the dead man’s family name. (See: [[rc://en/ta/man/translate/figs-explicit]]) RUT 3 13 gcl8 figs-explicit אִם־יִגְאָלֵ֥⁠ךְ 1 if he will redeem you ***redeem*** here means “marry according to our custom concerning widows.” Boaz is referring to the expectation that the closest male relative of Ruth’s dead husband would marry her and raise a son to carry on the dead man’s family name. (See: [[rc://en/ta/man/translate/figs-explicit]])
RUT 3 13 tkz9 חַי־יְהוָ֑ה 1 as Yahweh lives ***as surely as Yahweh lives*** or ***by the life of Yahweh***. This was a common Hebrew vow that obligated the speaker to perform what he said. Use the normal phrasing for a vow in your language. RUT 3 13 tkz9 חַי־יְהוָ֑ה 1 as Yahweh lives ***as surely as Yahweh lives*** or ***by the life of Yahweh***. This was a common Hebrew vow that obligated the speaker to perform what he said. Use the normal phrasing for a vow in your language.
RUT 3 14 vn8p וַ⁠תִּשְׁכַּ֤ב מרגלת⁠ו 1 So she lay at his feet Ruth slept at Boaz’s feet. They did not have sex. RUT 3 14 vn8p וַ⁠תִּשְׁכַּ֤ב מַרְגְּלוֹתָיו֙ 1 So she lay at his feet Ruth slept at Boaz’s feet. They did not have sex.
RUT 3 14 dwx1 figs-idiom בְּטֶ֛רֶם יַכִּ֥יר אִ֖ישׁ אֶת־רֵעֵ֑⁠הוּ 1 before a man could recognize his friend This is an idiom that referred to a condition of darkness. Alternate translation: “while it was still dark” (See: [[rc://en/ta/man/translate/figs-idiom]]). RUT 3 14 dwx1 figs-idiom בְּטֶ֛רֶם יַכִּ֥יר אִ֖ישׁ אֶת־רֵעֵ֑⁠הוּ 1 before a man could recognize his friend This is an idiom that referred to a condition of darkness. Alternate translation: “while it was still dark” (See: [[rc://en/ta/man/translate/figs-idiom]]).
RUT 3 15 hj1e הַ⁠מִּטְפַּ֧חַת 1 the cloak a thick piece of cloth worn over the shoulders for warmth RUT 3 15 hj1e הַ⁠מִּטְפַּ֧חַת 1 the cloak a thick piece of cloth worn over the shoulders for warmth
RUT 3 15 f5zg שֵׁשׁ־שְׂעֹרִים֙ 1 six measures of barley The actual amount is not stated. It was enough to be considered generous, yet small enough for Ruth to carry alone. Most scholars think it was around 25 to 30 kilograms. RUT 3 15 f5zg שֵׁשׁ־שְׂעֹרִים֙ 1 six measures of barley The actual amount is not stated. It was enough to be considered generous, yet small enough for Ruth to carry alone. Most scholars think it was around 25 to 30 kilograms.
@ -198,9 +198,9 @@ RUT 3 16 w9p9 אֵ֛ת כָּל־אֲשֶׁ֥ר עָֽשָׂה־לָ֖⁠הּ
RUT 3 17 abca שֵׁשׁ־הַ⁠שְּׂעֹרִ֥ים 1 six measures of barley See how you translated this in [3:15](../03/15/f5zg). RUT 3 17 abca שֵׁשׁ־הַ⁠שְּׂעֹרִ֥ים 1 six measures of barley See how you translated this in [3:15](../03/15/f5zg).
RUT 3 17 e9xx figs-idiom אַל־תָּב֥וֹאִי רֵיקָ֖ם 1 You must not go empty To ***go empty-handed*** is an idiom that means to go to someone with nothing to offer that person. Alternate translation: ***Do not go empty-handed*** or ***Do not go with nothing*** or ***You must take something*** (See: [[rc://en/ta/man/translate/figs-idiom]]). RUT 3 17 e9xx figs-idiom אַל־תָּב֥וֹאִי רֵיקָ֖ם 1 You must not go empty To ***go empty-handed*** is an idiom that means to go to someone with nothing to offer that person. Alternate translation: ***Do not go empty-handed*** or ***Do not go with nothing*** or ***You must take something*** (See: [[rc://en/ta/man/translate/figs-idiom]]).
RUT 3 18 ab36 figs-idiom שְׁבִ֣י בִתִּ֔⁠י 1 sit, my daughter ***Sit*** is an idiom that means that Ruth should calmly wait. Alternate translation: “Wait here” or “Be patient” (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 3 18 ab36 figs-idiom שְׁבִ֣י בִתִּ֔⁠י 1 sit, my daughter ***Sit*** is an idiom that means that Ruth should calmly wait. Alternate translation: “Wait here” or “Be patient” (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 3 18 ab35 בִּתִּ֑⁠י 1 my daughter See how you translated this in 1:11-13; 2:2, 8, 22; 3:1, 10, 11, 16. RUT 3 18 ab35 בִתִּ֔⁠י 1 my daughter See how you translated this in 1:11-13; 2:2, 8, 22; 3:1, 10, 11, 16.
RUT 3 18 ab37 figs-idiom אֵ֖יךְ יִפֹּ֣ל דָּבָ֑ר 1 how the matter falls This is an idiom that means “how the situation will turn out” or “what will happen.” (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 3 18 ab37 figs-idiom אֵ֖יךְ יִפֹּ֣ל דָּבָ֑ר 1 how the matter falls This is an idiom that means “how the situation will turn out” or “what will happen.” (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 3 18 ab38 figs-doublenegatives לֹ֤א יִשְׁקֹט֙ הָ⁠אִ֔ישׁ כִּֽי־ אִם־ כִּלָּ֥ה הַ⁠דָּבָ֖ר 1 the man will not rest unless he has finished this matter This can be stated positively: ***the man will certainly settle this matter*** or ***the man will surely resolve this issue***. (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) RUT 3 18 ab38 figs-doublenegatives לֹ֤א יִשְׁקֹט֙ הָ⁠אִ֔ישׁ כִּֽי־אִם־כִּלָּ֥ה הַ⁠דָּבָ֖ר 1 the man will not rest unless he has finished this matter This can be stated positively: ***the man will certainly settle this matter*** or ***the man will surely resolve this issue***. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
RUT 3 18 u5rn אִם־כִּלָּ֥ה הַ⁠דָּבָ֖ר 1 he has finished this matter ***This matter*** refers to the decision about who will buy Naomi’s property and marry Ruth. RUT 3 18 u5rn אִם־כִּלָּ֥ה הַ⁠דָּבָ֖ר 1 he has finished this matter ***This matter*** refers to the decision about who will buy Naomi’s property and marry Ruth.
RUT 4 intro pz6m 0 # Ruth 04 General Notes<br><br>## Special concepts in this chapter<br><br>### King David<br><br>Despite being a Moabitess, Ruth became an ancestress of David. David was Israel’s greatest king. It may be surprising that a Gentile would become a part of such an important lineage, but it reminds us that God loves all people. Ruth had great faith in Yahweh. This shows us that God welcomes all who trust in him. <br><br>## Other possible translation difficulties in this chapter<br><br>### **You must also acquire Ruth the Moabite woman**<br><br>With the privilege of using the family’s land came the responsibility to take care of the widows of the family. Therefore, the relative who wanted to use Naomi’s land had to also help Ruth to have a son who would carry on the family name and inheritance and provide for her.<br><br>### **This was the custom in former times**<br><br>This is a comment made by the writer of the text. This indicates that there was a considerable period of time between the events that occurred and the time when they were written down. RUT 4 intro pz6m 0 # Ruth 04 General Notes<br><br>## Special concepts in this chapter<br><br>### King David<br><br>Despite being a Moabitess, Ruth became an ancestress of David. David was Israel’s greatest king. It may be surprising that a Gentile would become a part of such an important lineage, but it reminds us that God loves all people. Ruth had great faith in Yahweh. This shows us that God welcomes all who trust in him. <br><br>## Other possible translation difficulties in this chapter<br><br>### **You must also acquire Ruth the Moabite woman**<br><br>With the privilege of using the family’s land came the responsibility to take care of the widows of the family. Therefore, the relative who wanted to use Naomi’s land had to also help Ruth to have a son who would carry on the family name and inheritance and provide for her.<br><br>### **This was the custom in former times**<br><br>This is a comment made by the writer of the text. This indicates that there was a considerable period of time between the events that occurred and the time when they were written down.
RUT 4 1 jdr8 writing-newevent וּ⁠בֹ֨עַז עָלָ֣ה הַ⁠שַּׁעַר֮ 1 Now Boaz had gone up to the gate This clause introduces the next part of the story, in which Boaz takes the leading role as kinsman-redeemer and marries Ruth. Use your language’s way of introducing a new part of a story (See: [[rc://en/ta/man/translate/writing-newevent]]) RUT 4 1 jdr8 writing-newevent וּ⁠בֹ֨עַז עָלָ֣ה הַ⁠שַּׁעַר֮ 1 Now Boaz had gone up to the gate This clause introduces the next part of the story, in which Boaz takes the leading role as kinsman-redeemer and marries Ruth. Use your language’s way of introducing a new part of a story (See: [[rc://en/ta/man/translate/writing-newevent]])
@ -221,14 +221,14 @@ RUT 4 5 ut23 בְּ⁠יוֹם־קְנוֹתְ⁠ךָ֥…וּ֠⁠מֵ⁠אֵ
RUT 4 5 ymn8 figs-synecdoche מִ⁠יַּ֣ד נָעֳמִ֑י 1 from the hand of Naomi Here the word **hand** represents Naomi, who owns the field. Alternate translation: “from Naomi” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) RUT 4 5 ymn8 figs-synecdoche מִ⁠יַּ֣ד נָעֳמִ֑י 1 from the hand of Naomi Here the word **hand** represents Naomi, who owns the field. Alternate translation: “from Naomi” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
RUT 4 5 dya3 figs-idiom וּ֠⁠מֵ⁠אֵת ר֣וּת…קָנִ֔יתָה 1 you also acquire Ruth ***you must also marry Ruth*** (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 4 5 dya3 figs-idiom וּ֠⁠מֵ⁠אֵת ר֣וּת…קָנִ֔יתָה 1 you also acquire Ruth ***you must also marry Ruth*** (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 4 5 b3ps אֵֽשֶׁת־הַ⁠מֵּת֙ 1 the wife of the dead man ***the widow of Elimelek’s son who died*** RUT 4 5 b3ps אֵֽשֶׁת־הַ⁠מֵּת֙ 1 the wife of the dead man ***the widow of Elimelek’s son who died***
RUT 4 5 b3sy לְ⁠הָקִ֥ים שֵׁם־הַ⁠מֵּ֖ת עַל־ נַחֲלָתֽ⁠וֹ׃ 1 In order to raise up the name of the dead over his inheritance ***that she may have a son to inherit the property and carry on her dead husband’s family name*** RUT 4 5 b3sy לְ⁠הָקִ֥ים שֵׁם־הַ⁠מֵּ֖ת עַל־נַחֲלָתֽ⁠וֹ׃ 1 In order to raise up the name of the dead over his inheritance ***that she may have a son to inherit the property and carry on her dead husband’s family name***
RUT 4 5 ab43 figs-nominaladj הַ⁠מֵּ֖ת 1 the dead Ruth's husband was ***the dead***. This can be stated differently to avoid the nominal adjective **the dead**. Alternate translation: “the man who died” or “her husband who died” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) RUT 4 5 ab43 figs-nominaladj הַ⁠מֵּ֖ת 1 the dead Ruth's husband was ***the dead***. This can be stated differently to avoid the nominal adjective **the dead**. Alternate translation: “the man who died” or “her husband who died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
RUT 4 6 sx9k אַשְׁחִ֖ית אֶת־נַחֲלָתִ֑⁠י 1 damaging my own inheritance The man would need to give some of his wealth in exchange for the property. Then if he were to marry Ruth, that property would belong to her son, not to his own children. In that way, he would be taking away from the wealth that his own children would inherit from him and giving it instead to the children that Ruth might bear. Alternate translation: “taking away from my own children’s inheritance.” RUT 4 6 sx9k אַשְׁחִ֖ית אֶת־נַחֲלָתִ֑⁠י 1 damaging my own inheritance The man would need to give some of his wealth in exchange for the property. Then if he were to marry Ruth, that property would belong to her son, not to his own children. In that way, he would be taking away from the wealth that his own children would inherit from him and giving it instead to the children that Ruth might bear. Alternate translation: “taking away from my own children’s inheritance.”
RUT 4 6 sa7h גְּאַל־לְ⁠ךָ֤ אַתָּה֙ אֶת־גְּאֻלָּתִ֔⁠י 1 You redeem for yourself my right of redemption ***You yourself redeem it instead of me*** RUT 4 6 sa7h גְּאַל־לְ⁠ךָ֤ אַתָּה֙ אֶת־גְּאֻלָּתִ֔⁠י 1 You redeem for yourself my right of redemption ***You yourself redeem it instead of me***
RUT 4 7 wga9 writing-background וְ⁠זֹאת֩ 1 Now…this is how ***Now this was the custom***. The writer of the book stops telling the story in order to give some background information that explains the custom of exchange during the time of Ruth. Use your language’s way of giving background information in a story. (See: [[rc://en/ta/man/translate/writing-background]]) RUT 4 7 wga9 writing-background וְ⁠זֹאת֩ 1 Now…this is how ***Now this was the custom***. The writer of the book stops telling the story in order to give some background information that explains the custom of exchange during the time of Ruth. Use your language’s way of giving background information in a story. (See: [[rc://en/ta/man/translate/writing-background]])
RUT 4 7 lgf5 writing-background לְ⁠פָנִ֨ים 1 in earlier times ***in earlier times*** or ***long ago***. This implies that this custom was no longer practiced when the book of Ruth was written. (See: [[rc://en/ta/man/translate/writing-background]]) RUT 4 7 lgf5 writing-background לְ⁠פָנִ֨ים 1 in earlier times ***in earlier times*** or ***long ago***. This implies that this custom was no longer practiced when the book of Ruth was written. (See: [[rc://en/ta/man/translate/writing-background]])
RUT 4 7 d46w לְ⁠רֵעֵ֑⁠הוּ 1 to his friend ***to the other person***. This refers to the person with whom he was making the agreement. In this situation the near kinsman gave Boaz his sandal. (See: [[rc://en/ta/man/translate/figs-idiom]]). RUT 4 7 d46w לְ⁠רֵעֵ֑⁠הוּ 1 to his friend ***to the other person***. This refers to the person with whom he was making the agreement. In this situation the near kinsman gave Boaz his sandal. (See: [[rc://en/ta/man/translate/figs-idiom]]).
RUT 4 8 ab44 וַ⁠יֹּ֧אמֶר הַ⁠גֹּאֵ֛ל 1 So the kinsman-redeemer said The events of the story start again here after the background information of verse 7. Use your language’s way of starting to tell the events of the story again. RUT 4 8 ab44 וַ⁠יֹּ֧אמֶר הַ⁠גֹּאֵ֛ל 1 So the kinsman-redeemer said The events of the story start again here after the background information of verse 7. Use your language’s way of starting to tell the events of the story again.
RUT 4 9 zz42 figs-hyperbole לַ⁠זְּקֵנִ֜ים וְ⁠כָל־הָ⁠עָ֗ם 1 to the elders and to all the people This refers to all the people who were present at the meeting place, not to everyone in the town. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) RUT 4 9 zz42 figs-hyperbole לַ⁠זְּקֵנִ֜ים וְ⁠כָל־הָ⁠עָ֗ם 1 to the elders and to all the people This refers to all the people who were present at the meeting place, not to everyone in the town. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
RUT 4 9 lwx9 figs-synecdoche מִ⁠יַּ֖ד נָעֳמִֽי 1 from the hand of Naomi The hand of Naomi represents Naomi. Since her husband and sons had died, the right to the property belonged to her. Alternate translation: “from Naomi” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) RUT 4 9 lwx9 figs-synecdoche מִ⁠יַּ֖ד נָעֳמִֽי 1 from the hand of Naomi The hand of Naomi represents Naomi. Since her husband and sons had died, the right to the property belonged to her. Alternate translation: “from Naomi” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
RUT 4 9 img5 כָּל־אֲשֶׁ֣ר לֶֽ⁠אֱלִימֶ֔לֶךְ וְ⁠אֵ֛ת כָּל־אֲשֶׁ֥ר לְ⁠כִלְי֖וֹן וּ⁠מַחְל֑וֹן 1 everything that belonged to Elimelek and everything that belonged to Kilion and Mahlon This refers to all the land and possessions of Naomi’s dead husband and sons. RUT 4 9 img5 כָּל־אֲשֶׁ֣ר לֶֽ⁠אֱלִימֶ֔לֶךְ וְ⁠אֵ֛ת כָּל־אֲשֶׁ֥ר לְ⁠כִלְי֖וֹן וּ⁠מַחְל֑וֹן 1 everything that belonged to Elimelek and everything that belonged to Kilion and Mahlon This refers to all the land and possessions of Naomi’s dead husband and sons.
@ -260,10 +260,10 @@ RUT 4 15 z5lw וּ⁠לְ⁠כַלְכֵּ֖ל אֶת־שֵׂיבָתֵ֑⁠ך
RUT 4 15 ab48 grammar-connect-logic-result כִּ֣י 1 For ***We know this because*** Use a connecting word or phrase that indicates that what follows (the fact that Ruth has borne him) is the reason for the women’s confident prediction of his character. If it makes more sense to put the reason first, then follow the order in the UST. RUT 4 15 ab48 grammar-connect-logic-result כִּ֣י 1 For ***We know this because*** Use a connecting word or phrase that indicates that what follows (the fact that Ruth has borne him) is the reason for the women’s confident prediction of his character. If it makes more sense to put the reason first, then follow the order in the UST.
RUT 4 15 rpc3 figs-idiom ט֣וֹבָה לָ֔⁠ךְ מִ⁠שִּׁבְעָ֖ה בָּנִֽים 1 better to you than seven sons ***seven*** represented the idea of completeness or perfection. This is a way to praise Ruth for how she has provided for Naomi by bearing a grandson for her by Boaz, when Naomi’s sons could not provide for her because they had died. Alternate translation: “better to you than any son” or “worth more to you than many sons” (See: [[rc://en/ta/man/translate/figs-idiom]]) RUT 4 15 rpc3 figs-idiom ט֣וֹבָה לָ֔⁠ךְ מִ⁠שִּׁבְעָ֖ה בָּנִֽים 1 better to you than seven sons ***seven*** represented the idea of completeness or perfection. This is a way to praise Ruth for how she has provided for Naomi by bearing a grandson for her by Boaz, when Naomi’s sons could not provide for her because they had died. Alternate translation: “better to you than any son” or “worth more to you than many sons” (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 4 16 k1w4 וַ⁠תִּקַּ֨ח נָעֳמִ֤י אֶת־הַ⁠יֶּ֨לֶד֙ 1 Naomi took the child ***Naomi picked up the child*** This refers to Naomi holding the child. Make sure it does not sound like she took him away from Ruth in any hostile way. RUT 4 16 k1w4 וַ⁠תִּקַּ֨ח נָעֳמִ֤י אֶת־הַ⁠יֶּ֨לֶד֙ 1 Naomi took the child ***Naomi picked up the child*** This refers to Naomi holding the child. Make sure it does not sound like she took him away from Ruth in any hostile way.
RUT 4 16 ab49 וַ⁠תְּהִי־ ל֖⁠וֹ לְ⁠אֹמֶֽנֶת׃ 1 and became his nurse ***and took care of him*** RUT 4 16 ab49 וַ⁠תְּהִי־ל֖⁠וֹ לְ⁠אֹמֶֽנֶת׃ 1 and became his nurse ***and took care of him***
RUT 4 17 ab50 וַ⁠תִּקְרֶאנָה֩ ל֨⁠וֹ הַ⁠שְּׁכֵנ֥וֹת שֵׁם֙…וַ⁠תִּקְרֶ֤אנָֽה שְׁמ⁠וֹ֙ עוֹבֵ֔ד 1 So the neighbor women called out a name for him…And they called his name Obed. The first phrase introduces the naming event, and the second repeats it in order to report the event. If this is confusing, the two phrases can be combined. ***So the neighbor women gave him the name Obed*** or ***The women of the neighborhood said…and they named him Obed*** RUT 4 17 ab50 וַ⁠תִּקְרֶאנָה֩ ל֨⁠וֹ הַ⁠שְּׁכֵנ֥וֹת שֵׁם֙…וַ⁠תִּקְרֶ֤אנָֽה שְׁמ⁠וֹ֙ עוֹבֵ֔ד 1 So the neighbor women called out a name for him…And they called his name Obed. The first phrase introduces the naming event, and the second repeats it in order to report the event. If this is confusing, the two phrases can be combined. ***So the neighbor women gave him the name Obed*** or ***The women of the neighborhood said…and they named him Obed***
RUT 4 17 fkf2 יֻלַּד־בֵּ֖ן לְ⁠נָעֳמִ֑י 1 A son has been born to Naomi ***It is as though Naomi has a son again***. It was understood that the child was Naomi’s grandson, not her physical son, but he would carry on the family line of both Naomi and Ruth. RUT 4 17 fkf2 יֻלַּד־בֵּ֖ן לְ⁠נָעֳמִ֑י 1 A son has been born to Naomi ***It is as though Naomi has a son again***. It was understood that the child was Naomi’s grandson, not her physical son, but he would carry on the family line of both Naomi and Ruth.
RUT 4 17 ab51 ה֥וּא אֲבִי־ יִשַׁ֖י 1 He was the father of Jesse ***Later, he became the father of Jesse*** It may be necessary to make it clear that much time passed between the births of Obed, Jesse, and David. RUT 4 17 ab51 ה֥וּא אֲבִי־יִשַׁ֖י 1 He was the father of Jesse ***Later, he became the father of Jesse*** It may be necessary to make it clear that much time passed between the births of Obed, Jesse, and David.
RUT 4 17 f9ha figs-explicit אֲבִ֥י דָוִֽד 1 the father of David ***father of King David***. Though ***King*** is not stated, it was clear to the original audience that this David was King David. (See: [[rc://en/ta/man/translate/figs-explicit]]) RUT 4 17 f9ha figs-explicit אֲבִ֥י דָוִֽד 1 the father of David ***father of King David***. Though ***King*** is not stated, it was clear to the original audience that this David was King David. (See: [[rc://en/ta/man/translate/figs-explicit]])
RUT 4 18 mzm1 תּוֹלְד֣וֹת פָּ֔רֶץ 1 the generations of Perez ***the successive descendants of our clan, starting with Perez***. Because it was mentioned earlier that Perez was the son of Judah, the writer continues listing the family line that came from Perez. Verse 17 was the end of the story about Naomi and Ruth, and verse 18 begins a final section that lists the family line of the clan of Ephrathah, showing how important Obed was as the grandfather of King David. Use a connecting word that signals that this is a new section. You may also need to make it clear that this verse refers to a much earlier time than the time period of the story. RUT 4 18 mzm1 תּוֹלְד֣וֹת פָּ֔רֶץ 1 the generations of Perez ***the successive descendants of our clan, starting with Perez***. Because it was mentioned earlier that Perez was the son of Judah, the writer continues listing the family line that came from Perez. Verse 17 was the end of the story about Naomi and Ruth, and verse 18 begins a final section that lists the family line of the clan of Ephrathah, showing how important Obed was as the grandfather of King David. Use a connecting word that signals that this is a new section. You may also need to make it clear that this verse refers to a much earlier time than the time period of the story.
RUT 4 19 rl3k translate-names וְ⁠חֶצְרוֹן֙…עַמִּֽינָדָֽב׃ 1 Hezron…Amminadab Use forms of these names that are natural in your language. (See: [[rc://en/ta/man/translate/translate-names]]) RUT 4 19 rl3k translate-names וְ⁠חֶצְרוֹן֙…עַמִּֽינָדָֽב׃ 1 Hezron…Amminadab Use forms of these names that are natural in your language. (See: [[rc://en/ta/man/translate/translate-names]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
24 RUT 1 8 i262 חֶ֔סֶד 1 covenant faithfulness **covenant faithfulness** is what someone does who is fulfilling all of his obligations and loyalties to another person. See the discussion in the introduction.
25 RUT 1 8 g4r8 figs-idiom עִם־הַ⁠מֵּתִ֖ים 1 with the dead ***to your husbands, who died***. Naomi was referring to her two sons that had died. (See: [[rc://en/ta/man/translate/figs-idiom]])
26 RUT 1 8 acb4 figs-nominaladj הַ⁠מֵּתִ֖ים 1 the dead ***your husbands, who died*** (See: [[rc://en/ta/man/translate/figs-nominaladj]])
27 RUT 1 9 pm6y יִתֵּ֤ן יְהוָה֙ לָ⁠כֶ֔ם וּמְצֶ֣אןָ יִתֵּ֤ן יְהוָה֙ לָ⁠כֶ֔ם וּ⁠מְצֶ֣אןָ 1 May Yahweh grant to you that you shall find ***May Yahweh give you*** or ***May Yahweh allow you to have***
28 RUT 1 9 c74v figs-metaphor וּ⁠מְצֶ֣אןָ מְנוּחָ֔ה 1 that you shall find rest **Rest** here does not refer to sitting down to rest. It means a place where these women would belong, a home for them, which would include the security that comes through marriage. (See: [[rc://en/ta/man/translate/figs-metaphor]])
29 RUT 1 9 v2vx figs-metonymy בֵּ֣ית אִישָׁ֑⁠הּ 1 in the house of her husband This means with new husbands, not with their previous husbands who died or with someone else’s husband. ***House*** refers to both a physical house that belongs to the husband, and to the protection from shame and poverty that a husband provides. (See: [[rc://en/ta/man/translate/figs-metonymy]])
30 RUT 1 9 t69w figs-idiom וַ⁠תִּשֶּׂ֥אנָה קוֹלָ֖⁠ן וַ⁠תִּבְכֶּֽינָה 1 and they lifted up their voices and cried To raise the voice is an idiom for speaking loudly. The daughters cried out loud or wept bitterly. (See: [[rc://en/ta/man/translate/figs-idiom]])
73 RUT 2 2 am6a ר֨וּת הַ⁠מּוֹאֲבִיָּ֜ה 1 Ruth, the Moabite woman Here the story resumes. Indicate this in the way that your language restarts telling the events of a story after giving background information.
74 RUT 2 2 c7rk הַ⁠מּוֹאֲבִיָּ֜ה 1 the Moabite woman This is another way of saying that the woman was from the country or tribe of Moab.
75 RUT 2 2 qt4q וַ⁠אֲלַקֳטָּ֣ה בַ⁠שִׁבֳּלִ֔ים 1 and glean heads of grain ***and gather heads of grain left behind by the harvesters*** or ***and pick up heads of grain left behind by the harvesters***
76 RUT 2 2 j59b figs-idiom אֶמְצָא־ חֵ֖ן בְּ⁠עֵינָ֑י⁠ו אֶמְצָא־חֵ֖ן בְּ⁠עֵינָ֑י⁠ו 1 In whose eyes I find favor The phrase **in whose eyes I will find favor** is an idiom which means “whoever will approve of me.” Ruth speaks of gaining someone’s favor as gaining permission or approval. Alternate translation: “who will be kind to me” (See: [[rc://en/ta/man/translate/figs-idiom]])
77 RUT 2 2 abc5 Figs-metaphor בְּ⁠עֵינָ֑י⁠ו 1 in whose eyes The **eyes** are a metonym that represents seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “who will decide [to be kind to me]” (See: [[rc://en/ta/man/translate/figs-metaphor]])
78 RUT 2 2 ed93 בִתִּֽ⁠י 1 my daughter Ruth was caring for Naomi as if she were her own mother, and Naomi addressed Ruth affectionately as her daughter. If this is confusing in your language, use the term that would indicate this kind of close relationship between two women in your language.
79 RUT 2 3 ht73 וַ⁠יִּ֣קֶר מִקְרֶ֔⁠הָ 1 by chance This means that Ruth was not aware that the field that she picked to glean in belonged to Naomi’s relative Boaz.
80 RUT 2 3 ab11 מִ⁠מִּשְׁפַּ֖חַת אֱלִימֶ֑לֶךְ מִ⁠מִּשְׁפַּ֥חַת אֱלִימֶֽלֶךְ 1 from the clan of Elimelek The use of the term ***clan*** here means that Boaz was related to Elimelek but did not have the same parents as Elimelek. The text is not saying that the clan was named after Elimelek or that Elimelek was the patriarch or leader of the clan.
81 RUT 2 4 vys2 figs-informremind וְ⁠הִנֵּה 1 Then behold, The word **behold** alerts us to the important event of Boaz arriving at the field and seeing Ruth for the first time. Your language may also have a specific way of alerting someone to pay careful attention to what happens next in the story. (See: [[rc://en/ta/man/translate/figs-informremind]])
82 RUT 2 4 q1lv בָּ֚א מִ⁠בֵּ֣ית לֶ֔חֶם 1 coming from Bethlehem The fields were an unspecified distance outside of Bethlehem.
83 RUT 2 4 r4bl יְבָרֶכְ⁠ךָ֥ יְהוָֽה 1 May Yahweh bless you ***May Yahweh do good things for you***. This is a general blessing.
84 RUT 2 5 a5ht לְ⁠מִ֖י הַ⁠נַּעֲרָ֥ה הַ⁠זֹּֽאת 1 Who does this young woman belong to? In that culture, women were under the authority of their male relatives. Boaz was asking who Ruth’s husband or father might be. He did not think that Ruth was a slave.
85 RUT 2 5 ab16 לְ⁠נַעֲר֔⁠וֹ 1 to his servant This ***servant*** was a young man who worked for Boaz and who told the rest of Boaz’s workers what to do.
86 RUT 2 5 sdf9 הַ⁠נִּצָּ֖ב עַל 1 who was set over ***who was in charge of*** or ***who was managing***
87 RUT 2 7 ab17 אֲלַקֳטָה־ נָּא֙ אֲלַקֳטָה־נָּא֙ 1 Please let me glean To ***glean*** meant to pick up grain or other produce that the workers dropped or missed as they were harvesting. This was part of the law that God gave to Moses, that the workers should not go back over the field for this produce, so that it would be left in the field for the poor or for foreign travelers to pick up. See verses such as Leviticus 19:10 and Deuteronomy 24:21.
88 RUT 2 7 kj7a הַ⁠בַּ֖יִת 1 the house ***the hut*** or ***the shelter***. This was a temporary shelter or garden hut in the field that provided shade from the sun where the workers could rest.
89 RUT 2 8 ltk3 figs-rquestion הֲ⁠ל֧וֹא שָׁמַ֣עַתְּ בִּתִּ֗⁠י 1 Will you not listen to me, my daughter? This can be stated as a command. Alternate translation: “Listen to me, my daughter!” or “Note well what I am telling you, my daughter!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
90 RUT 2 8 ke9b figs-idiom בִּתִּ֗⁠י 1 my daughter This was a kind way to address a younger woman. Ruth was not the actual daughter of Boaz, but he was treating her kindly and respectfully. Use the term that communicates this in your language. (See: [[rc://en/ta/man/translate/figs-idiom]])
158 RUT 3 4 ab21 grammar-connect-time-background בְ⁠שָׁכְב֗⁠וֹ 1 when he lies down, This is a background clause, explaining when Ruth should watch to see where Boaz sleeps. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
159 RUT 3 4 ln1m translate-symaction וְ⁠גִלִּ֥ית מַרְגְּלֹתָ֖י⁠ו 1 and uncover his feet This means to remove the cloak or blanket covering his feet (or legs). Perhaps this action by a woman could be interpreted as a proposal of marriage. (See: [[rc://en/ta/man/translate/translate-symaction]])
160 RUT 3 4 ab23 מַרְגְּלֹתָ֖י⁠ו 1 his feet The word used here could refer to his feet or his legs.
161 RUT 3 4 l4we ו⁠שכבתי וְשָׁכָ֑בְתְּ 1 and lie down ***and lie down there***
162 RUT 3 4 w1u5 וְ⁠הוּא֙ יַגִּ֣יד לָ֔⁠ךְ אֵ֖ת אֲשֶׁ֥ר תַּעַשִֽׂי⁠ן 1 Then he, himself, will tell you what you should do The specific custom of that time is unclear, but Naomi appears to believe that Boaz will understand Ruth’s action as a proposal of marriage. Boaz will then either accept or reject her offer.
163 RUT 3 4 nn4g וְ⁠הוּא֙ יַגִּ֣יד 1 Then he, himself, will tell ***When he wakes up, he will tell***
164 RUT 3 6 ab22 figs-events וַ⁠תַּ֕עַשׂ כְּ⁠כֹ֥ל אֲשֶׁר־ צִוַּ֖תָּ⁠ה חֲמוֹתָֽ⁠הּ׃ וַ⁠תַּ֕עַשׂ כְּ⁠כֹ֥ל אֲשֶׁר־צִוַּ֖תָּ⁠ה חֲמוֹתָֽ⁠הּ׃ 1 and did according to everything that her mother-in-law had instructed her. This statement summarizes the actions that Ruth will do in verse 7. If people understand from this that Ruth did these actions in verse 6 and then did them again in verse 7, then you could translate this sentence as ***and she obeyed her mother-in-law***. Or if it would make the order of events more clear, you could move this sentence to the end of verse 7, then combine the verse numbers as a verse bridge (6-7). (See: [[rc://en/ta/man/translate/figs-events]])
165 RUT 3 7 fz7e Figs-metonymy וַ⁠יִּיטַ֣ב לִבּ֔⁠וֹ 1 and his heart was good Here ***heart*** stands for “emotions” or “disposition.” Boaz’s emotions or feelings were good. This does not imply that Boaz was drunk. Alternate translation: “and he felt good” or “and he was in a good mood” (See: [[rc://en/ta/man/translate/figs-metonymy]])
166 RUT 3 7 y6gk וַ⁠תָּבֹ֣א בַ⁠לָּ֔ט 1 Then she came quietly ***Then she sneaked in*** or ***Then she came in quietly so that no one would hear her***
167 RUT 3 7 eq2u וַ⁠תְּגַ֥ל מַרְגְּלֹתָ֖י⁠ו 1 and uncovered his feet ***and removed the covering from his legs***
179 RUT 3 10 n84d figs-idiom לְ⁠בִלְתִּי־לֶ֗כֶת אַחֲרֵי֙ 1 by not going after ***because you have not looked for marriage among***. Ruth could have ignored Naomi’s need and looked for a young and handsome husband for herself outside of Naomi’s relatives, but she did not. (See: [[rc://en/ta/man/translate/figs-idiom]])
180 RUT 3 11 jdr6 grammar-connect-logic-result וְ⁠עַתָּ֗ה 1 Connecting Statement: This phrase indicates that what came before in verse 10 is the reason for what follows in verse 11. This can be indicated with a word like ***Therefore***. If it is clearer in your language to put the reason after the result, the order would be: Boaz is motivated to perform the role of kinsman-redeemer (verse 11) ***because*** he has seen how much kindness Ruth has shown to Naomi (verse 10). If you choose this order, you will need to combine the verses and the verse numbers (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]).
181 RUT 3 11 ei93 בִּתִּ⁠י֙ 1 my daughter Boaz used this expression as a sign of respect toward Ruth as a younger woman. Use the form of address that would be appropriate in your language.
182 RUT 3 11 ab08 figs-idiom כָּל־ שַׁ֣עַר עַמִּ֔⁠י כָּל־שַׁ֣עַר עַמִּ֔⁠י 1 the whole gate of my people The gate was an area of the city where people gathered to do business, and the leaders met there to make decisions. So this was an idiom meaning “all of the important people in my city” (See: [[rc://en/ta/man/translate/figs-idiom]]).
183 RUT 3 11 ab31 אֵ֥שֶׁת חַ֖יִל 1 a woman of worth ***a woman of good character***, ***a good woman***
184 RUT 3 12 jdr7 וְ⁠עַתָּה֙ 1 Connecting Statement: This phrase indicates that what follows is something else important that Ruth should pay attention to. Alternate translation: “You also need to know that” a contrast between Boaz’s willingness to marry Ruth and the possibility of another man marrying her instead. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
185 RUT 3 12 ab30 grammar-connect-logic-contrast וְ⁠גַ֛ם יֵ֥שׁ 1 but there is This phrase indicates a contrast between Boaz’s willingness to marry Ruth (verse 11) and the possibility of another man marrying her instead (verse 12). Alternate translation: “Even so, there is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]).
186 RUT 3 12 fvq5 גֹּאֵ֖ל קָר֥וֹב מִמֶּֽ⁠נִּי 1 a kinsman-redeemer…nearer than I It was the duty of the male relative who was closest in family relationship to the man who died to help his widow. See how you translated **kinsman-redeemer** in [2:20](../02/20/zu5f) and make sure that it also makes sense here.
187 RUT 3 13 gcl8 figs-explicit אִם־יִגְאָלֵ֥⁠ךְ 1 if he will redeem you ***redeem*** here means “marry according to our custom concerning widows.” Boaz is referring to the expectation that the closest male relative of Ruth’s dead husband would marry her and raise a son to carry on the dead man’s family name. (See: [[rc://en/ta/man/translate/figs-explicit]])
188 RUT 3 13 tkz9 חַי־יְהוָ֑ה 1 as Yahweh lives ***as surely as Yahweh lives*** or ***by the life of Yahweh***. This was a common Hebrew vow that obligated the speaker to perform what he said. Use the normal phrasing for a vow in your language.
189 RUT 3 14 vn8p וַ⁠תִּשְׁכַּ֤ב מרגלת⁠ו וַ⁠תִּשְׁכַּ֤ב מַרְגְּלוֹתָיו֙ 1 So she lay at his feet Ruth slept at Boaz’s feet. They did not have sex.
190 RUT 3 14 dwx1 figs-idiom בְּטֶ֛רֶם יַכִּ֥יר אִ֖ישׁ אֶת־רֵעֵ֑⁠הוּ 1 before a man could recognize his friend This is an idiom that referred to a condition of darkness. Alternate translation: “while it was still dark” (See: [[rc://en/ta/man/translate/figs-idiom]]).
191 RUT 3 15 hj1e הַ⁠מִּטְפַּ֧חַת 1 the cloak a thick piece of cloth worn over the shoulders for warmth
192 RUT 3 15 f5zg שֵׁשׁ־שְׂעֹרִים֙ 1 six measures of barley The actual amount is not stated. It was enough to be considered generous, yet small enough for Ruth to carry alone. Most scholars think it was around 25 to 30 kilograms.
198 RUT 3 17 abca שֵׁשׁ־הַ⁠שְּׂעֹרִ֥ים 1 six measures of barley See how you translated this in [3:15](../03/15/f5zg).
199 RUT 3 17 e9xx figs-idiom אַל־תָּב֥וֹאִי רֵיקָ֖ם 1 You must not go empty To ***go empty-handed*** is an idiom that means to go to someone with nothing to offer that person. Alternate translation: ***Do not go empty-handed*** or ***Do not go with nothing*** or ***You must take something*** (See: [[rc://en/ta/man/translate/figs-idiom]]).
200 RUT 3 18 ab36 figs-idiom שְׁבִ֣י בִתִּ֔⁠י 1 sit, my daughter ***Sit*** is an idiom that means that Ruth should calmly wait. Alternate translation: “Wait here” or “Be patient” (See: [[rc://en/ta/man/translate/figs-idiom]])
201 RUT 3 18 ab35 בִּתִּ֑⁠י בִתִּ֔⁠י 1 my daughter See how you translated this in 1:11-13; 2:2, 8, 22; 3:1, 10, 11, 16.
202 RUT 3 18 ab37 figs-idiom אֵ֖יךְ יִפֹּ֣ל דָּבָ֑ר 1 how the matter falls This is an idiom that means “how the situation will turn out” or “what will happen.” (See: [[rc://en/ta/man/translate/figs-idiom]])
203 RUT 3 18 ab38 figs-doublenegatives לֹ֤א יִשְׁקֹט֙ הָ⁠אִ֔ישׁ כִּֽי־ אִם־ כִּלָּ֥ה הַ⁠דָּבָ֖ר לֹ֤א יִשְׁקֹט֙ הָ⁠אִ֔ישׁ כִּֽי־אִם־כִּלָּ֥ה הַ⁠דָּבָ֖ר 1 the man will not rest unless he has finished this matter This can be stated positively: ***the man will certainly settle this matter*** or ***the man will surely resolve this issue***. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
204 RUT 3 18 u5rn אִם־כִּלָּ֥ה הַ⁠דָּבָ֖ר 1 he has finished this matter ***This matter*** refers to the decision about who will buy Naomi’s property and marry Ruth.
205 RUT 4 intro pz6m 0 # Ruth 04 General Notes<br><br>## Special concepts in this chapter<br><br>### King David<br><br>Despite being a Moabitess, Ruth became an ancestress of David. David was Israel’s greatest king. It may be surprising that a Gentile would become a part of such an important lineage, but it reminds us that God loves all people. Ruth had great faith in Yahweh. This shows us that God welcomes all who trust in him. <br><br>## Other possible translation difficulties in this chapter<br><br>### **You must also acquire Ruth the Moabite woman**<br><br>With the privilege of using the family’s land came the responsibility to take care of the widows of the family. Therefore, the relative who wanted to use Naomi’s land had to also help Ruth to have a son who would carry on the family name and inheritance and provide for her.<br><br>### **This was the custom in former times**<br><br>This is a comment made by the writer of the text. This indicates that there was a considerable period of time between the events that occurred and the time when they were written down.
206 RUT 4 1 jdr8 writing-newevent וּ⁠בֹ֨עַז עָלָ֣ה הַ⁠שַּׁעַר֮ 1 Now Boaz had gone up to the gate This clause introduces the next part of the story, in which Boaz takes the leading role as kinsman-redeemer and marries Ruth. Use your language’s way of introducing a new part of a story (See: [[rc://en/ta/man/translate/writing-newevent]])
221 RUT 4 5 ymn8 figs-synecdoche מִ⁠יַּ֣ד נָעֳמִ֑י 1 from the hand of Naomi Here the word **hand** represents Naomi, who owns the field. Alternate translation: “from Naomi” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
222 RUT 4 5 dya3 figs-idiom וּ֠⁠מֵ⁠אֵת ר֣וּת…קָנִ֔יתָה 1 you also acquire Ruth ***you must also marry Ruth*** (See: [[rc://en/ta/man/translate/figs-idiom]])
223 RUT 4 5 b3ps אֵֽשֶׁת־הַ⁠מֵּת֙ 1 the wife of the dead man ***the widow of Elimelek’s son who died***
224 RUT 4 5 b3sy לְ⁠הָקִ֥ים שֵׁם־הַ⁠מֵּ֖ת עַל־ נַחֲלָתֽ⁠וֹ׃ לְ⁠הָקִ֥ים שֵׁם־הַ⁠מֵּ֖ת עַל־נַחֲלָתֽ⁠וֹ׃ 1 In order to raise up the name of the dead over his inheritance ***that she may have a son to inherit the property and carry on her dead husband’s family name***
225 RUT 4 5 ab43 figs-nominaladj הַ⁠מֵּ֖ת 1 the dead Ruth's husband was ***the dead***. This can be stated differently to avoid the nominal adjective **the dead**. Alternate translation: “the man who died” or “her husband who died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
226 RUT 4 6 sx9k אַשְׁחִ֖ית אֶת־נַחֲלָתִ֑⁠י 1 damaging my own inheritance The man would need to give some of his wealth in exchange for the property. Then if he were to marry Ruth, that property would belong to her son, not to his own children. In that way, he would be taking away from the wealth that his own children would inherit from him and giving it instead to the children that Ruth might bear. Alternate translation: “taking away from my own children’s inheritance.”
227 RUT 4 6 sa7h גְּאַל־לְ⁠ךָ֤ אַתָּה֙ אֶת־גְּאֻלָּתִ֔⁠י 1 You redeem for yourself my right of redemption ***You yourself redeem it instead of me***
228 RUT 4 7 wga9 writing-background וְ⁠זֹאת֩ 1 Now…this is how ***Now this was the custom***. The writer of the book stops telling the story in order to give some background information that explains the custom of exchange during the time of Ruth. Use your language’s way of giving background information in a story. (See: [[rc://en/ta/man/translate/writing-background]])
229 RUT 4 7 lgf5 writing-background לְ⁠פָנִ֨ים 1 in earlier times ***in earlier times*** or ***long ago***. This implies that this custom was no longer practiced when the book of Ruth was written. (See: [[rc://en/ta/man/translate/writing-background]])
230 RUT 4 7 d46w לְ⁠רֵעֵ֑⁠הוּ 1 to his friend ***to the other person***. This refers to the person with whom he was making the agreement. In this situation the near kinsman gave Boaz his sandal. (See: [[rc://en/ta/man/translate/figs-idiom]]).
231 RUT 4 8 ab44 וַ⁠יֹּ֧אמֶר הַ⁠גֹּאֵ֛ל וַ⁠יֹּ֧אמֶר הַ⁠גֹּאֵ֛ל 1 So the kinsman-redeemer said The events of the story start again here after the background information of verse 7. Use your language’s way of starting to tell the events of the story again.
232 RUT 4 9 zz42 figs-hyperbole לַ⁠זְּקֵנִ֜ים וְ⁠כָל־הָ⁠עָ֗ם 1 to the elders and to all the people This refers to all the people who were present at the meeting place, not to everyone in the town. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
233 RUT 4 9 lwx9 figs-synecdoche מִ⁠יַּ֖ד נָעֳמִֽי 1 from the hand of Naomi The hand of Naomi represents Naomi. Since her husband and sons had died, the right to the property belonged to her. Alternate translation: “from Naomi” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
234 RUT 4 9 img5 כָּל־אֲשֶׁ֣ר לֶֽ⁠אֱלִימֶ֔לֶךְ וְ⁠אֵ֛ת כָּל־אֲשֶׁ֥ר לְ⁠כִלְי֖וֹן וּ⁠מַחְל֑וֹן 1 everything that belonged to Elimelek and everything that belonged to Kilion and Mahlon This refers to all the land and possessions of Naomi’s dead husband and sons.
260 RUT 4 15 ab48 grammar-connect-logic-result כִּ֣י 1 For ***We know this because*** Use a connecting word or phrase that indicates that what follows (the fact that Ruth has borne him) is the reason for the women’s confident prediction of his character. If it makes more sense to put the reason first, then follow the order in the UST.
261 RUT 4 15 rpc3 figs-idiom ט֣וֹבָה לָ֔⁠ךְ מִ⁠שִּׁבְעָ֖ה בָּנִֽים 1 better to you than seven sons ***seven*** represented the idea of completeness or perfection. This is a way to praise Ruth for how she has provided for Naomi by bearing a grandson for her by Boaz, when Naomi’s sons could not provide for her because they had died. Alternate translation: “better to you than any son” or “worth more to you than many sons” (See: [[rc://en/ta/man/translate/figs-idiom]])
262 RUT 4 16 k1w4 וַ⁠תִּקַּ֨ח נָעֳמִ֤י אֶת־הַ⁠יֶּ֨לֶד֙ 1 Naomi took the child ***Naomi picked up the child*** This refers to Naomi holding the child. Make sure it does not sound like she took him away from Ruth in any hostile way.
263 RUT 4 16 ab49 וַ⁠תְּהִי־ ל֖⁠וֹ לְ⁠אֹמֶֽנֶת׃ וַ⁠תְּהִי־ל֖⁠וֹ לְ⁠אֹמֶֽנֶת׃ 1 and became his nurse ***and took care of him***
264 RUT 4 17 ab50 וַ⁠תִּקְרֶאנָה֩ ל֨⁠וֹ הַ⁠שְּׁכֵנ֥וֹת שֵׁם֙…וַ⁠תִּקְרֶ֤אנָֽה שְׁמ⁠וֹ֙ עוֹבֵ֔ד 1 So the neighbor women called out a name for him…And they called his name Obed. The first phrase introduces the naming event, and the second repeats it in order to report the event. If this is confusing, the two phrases can be combined. ***So the neighbor women gave him the name Obed*** or ***The women of the neighborhood said…and they named him Obed***
265 RUT 4 17 fkf2 יֻלַּד־בֵּ֖ן לְ⁠נָעֳמִ֑י 1 A son has been born to Naomi ***It is as though Naomi has a son again***. It was understood that the child was Naomi’s grandson, not her physical son, but he would carry on the family line of both Naomi and Ruth.
266 RUT 4 17 ab51 ה֥וּא אֲבִי־ יִשַׁ֖י ה֥וּא אֲבִי־יִשַׁ֖י 1 He was the father of Jesse ***Later, he became the father of Jesse*** It may be necessary to make it clear that much time passed between the births of Obed, Jesse, and David.
267 RUT 4 17 f9ha figs-explicit אֲבִ֥י דָוִֽד 1 the father of David ***father of King David***. Though ***King*** is not stated, it was clear to the original audience that this David was King David. (See: [[rc://en/ta/man/translate/figs-explicit]])
268 RUT 4 18 mzm1 תּוֹלְד֣וֹת פָּ֔רֶץ 1 the generations of Perez ***the successive descendants of our clan, starting with Perez***. Because it was mentioned earlier that Perez was the son of Judah, the writer continues listing the family line that came from Perez. Verse 17 was the end of the story about Naomi and Ruth, and verse 18 begins a final section that lists the family line of the clan of Ephrathah, showing how important Obed was as the grandfather of King David. Use a connecting word that signals that this is a new section. You may also need to make it clear that this verse refers to a much earlier time than the time period of the story.
269 RUT 4 19 rl3k translate-names וְ⁠חֶצְרוֹן֙…עַמִּֽינָדָֽב׃ 1 Hezron…Amminadab Use forms of these names that are natural in your language. (See: [[rc://en/ta/man/translate/translate-names]])