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Edit 'en_tn_31-OBA.tsv' using 'tc-create-app'

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@ -81,7 +81,7 @@ OBA 1 11 s38y figs-parallelism שְׁב֥וֹת זָרִ֖ים חֵיל֑⁠וֹ
OBA 1 11 rtj8 figs-personification חֵיל֑⁠וֹ…שְׁעָרָ֗יו 1 his wealth … his gates Here, **his** refers to **your brother Jacob** in [verse 10](../01/10.md), meaning the people of Judah. (See: [[rc://en/ta/man/translate/figs-personification]])
OBA 1 11 jd46 חֵיל֑⁠וֹ 1 his wealth In this context, the term translated **wealth** could also mean “army.” But since it clearly means “wealth” in [verse 13](../01/13.md), it seems best to translate it as “wealth” here, as well.
OBA 1 11 jd47 figs-synecdoche שְׁעָרָ֗יו 1 his gates Here, **gates** stands for “city.” The gates, the part of a city through which people would come and go, are being used to represent the whole city. Alternate translation: “all the cities of Judah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
OBA 1 11 i8sr figs-metaphor וְ⁠עַל־יְרוּשָׁלִַ֨ם֙ יַדּ֣וּ גוֹרָ֔ל 1 and cast lots for Jerusalem There are two possibilities for what this could mean: (1) This is a figurative way of saying that the **foreigners** had complete control of **Jerusalem**, with Jerusalem pictured as something that everybody wants to have, but it cannot be divided, so they cast lots to see who will get it. Alternate translation: “they even plundered Jerusalem” or (2) The name of the city may be standing for the wealth of the city. Alternate translation: “and they divided the wealth of Jerusalem among themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
OBA 1 11 i8sr figs-metaphor וְ⁠עַל־יְרוּשָׁלִַ֨ם֙ יַדּ֣וּ גוֹרָ֔ל 1 and cast lots for Jerusalem There are two possibilities for what this could mean: (1) This is a figurative way of saying that the **foreigners** had complete control of **Jerusalem**, with Jerusalem pictured as something that everybody wants to have, but it cannot be divided, so they cast lots to see who will get it. Alternate translation: “they even plundered Jerusalem” or (2) The name of the city may be standing for the wealth of the city. Alternate translation: “and they divided the wealth of Jerusalem among themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
OBA 1 11 s4y1 figs-explicit גַּם־אַתָּ֖ה כְּ⁠אַחַ֥ד מֵ⁠הֶֽם 1 you also were like one of them The people of Edom did not do exactly the same things as the **strangers** and **foreigners** did, but they were like them because they did not help the people of Judah, who were a related people group. If it would be helpful in your language, you could include this information, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
OBA 1 12 crs1 figs-litany וְ⁠אַל…וְ⁠אַל…וְ⁠אַל 1 But [you should] not Yahweh uses a repetitive series of sentences in verses 12–14 to show how badly the people of Edom have treated the people of Judah. This repetitive style of speaking or writing is called a “litany.” This is a list of the charges against the people of Edom. Yahweh goes on to say in verses 15 and 16 that he has found them guilty of all of these charges and that he will punish them. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]])
OBA 1 12 e7cd figs-explicit וְ⁠אַל־תֵּ֤רֶא 1 But you should not have looked Here, **you should not have looked** implies that the people of Edom were looking on the disaster in Judah with pleasure. To make this clear, you could include this information in the way that you translate. Alternate translation: “you should not have enjoyed looking” or “it was very bad that you enjoyed looking” (See: [[rc://en/ta/man/translate/figs-explicit]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
81 OBA 1 11 rtj8 figs-personification חֵיל֑⁠וֹ…שְׁעָרָ֗יו 1 his wealth … his gates Here, **his** refers to **your brother Jacob** in [verse 10](../01/10.md), meaning the people of Judah. (See: [[rc://en/ta/man/translate/figs-personification]])
82 OBA 1 11 jd46 חֵיל֑⁠וֹ 1 his wealth In this context, the term translated **wealth** could also mean “army.” But since it clearly means “wealth” in [verse 13](../01/13.md), it seems best to translate it as “wealth” here, as well.
83 OBA 1 11 jd47 figs-synecdoche שְׁעָרָ֗יו 1 his gates Here, **gates** stands for “city.” The gates, the part of a city through which people would come and go, are being used to represent the whole city. Alternate translation: “all the cities of Judah” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
84 OBA 1 11 i8sr figs-metaphor וְ⁠עַל־יְרוּשָׁלִַ֨ם֙ יַדּ֣וּ גוֹרָ֔ל 1 and cast lots for Jerusalem There are two possibilities for what this could mean: (1) This is a figurative way of saying that the **foreigners** had complete control of **Jerusalem**, with Jerusalem pictured as something that everybody wants to have, but it cannot be divided, so they cast lots to see who will get it. Alternate translation: “they even plundered Jerusalem” or (2) The name of the city may be standing for the wealth of the city. Alternate translation: “and they divided the wealth of Jerusalem among themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]]) There are two possibilities for what this could mean: (1) This is a figurative way of saying that the **foreigners** had complete control of **Jerusalem**, with Jerusalem pictured as something that everybody wants to have, but it cannot be divided, so they cast lots to see who will get it. Alternate translation: “they even plundered Jerusalem” or (2) The name of the city may be standing for the wealth of the city. Alternate translation: “and they divided the wealth of Jerusalem among themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
85 OBA 1 11 s4y1 figs-explicit גַּם־אַתָּ֖ה כְּ⁠אַחַ֥ד מֵ⁠הֶֽם 1 you also were like one of them The people of Edom did not do exactly the same things as the **strangers** and **foreigners** did, but they were like them because they did not help the people of Judah, who were a related people group. If it would be helpful in your language, you could include this information, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
86 OBA 1 12 crs1 figs-litany וְ⁠אַל…וְ⁠אַל…וְ⁠אַל 1 But [you should] not Yahweh uses a repetitive series of sentences in verses 12–14 to show how badly the people of Edom have treated the people of Judah. This repetitive style of speaking or writing is called a “litany.” This is a list of the charges against the people of Edom. Yahweh goes on to say in verses 15 and 16 that he has found them guilty of all of these charges and that he will punish them. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]])
87 OBA 1 12 e7cd figs-explicit וְ⁠אַל־תֵּ֤רֶא 1 But you should not have looked Here, **you should not have looked** implies that the people of Edom were looking on the disaster in Judah with pleasure. To make this clear, you could include this information in the way that you translate. Alternate translation: “you should not have enjoyed looking” or “it was very bad that you enjoyed looking” (See: [[rc://en/ta/man/translate/figs-explicit]])