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Grant_Ailie 2022-10-24 14:30:45 +00:00
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@ -200,7 +200,7 @@ GAL 2 14 s978 figs-quotations εἰ σὺ Ἰουδαῖος, ὑπάρχων
GAL 2 14 z4fp figs-rquestion εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν 1 how can you force the Gentiles to live like Jews? Paul is not asking for information, but is using the question form here to emphatically rebuke Cephas and to help him understand the hypocrisy of his actions. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very hypocritical for you to force the Gentiles to live like Jews!” or “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very wrong for you to force the Gentiles to live like Jews!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
GAL 2 14 qlzt grammar-connect-condition-fact εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since you, being a Jew, live like a Gentile, and not a like Jew” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
GAL 2 14 ish9 figs-yousingular σὺ 1 Both occurrences of the word **you** in this verse refer to Peter and are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
GAL 2 15 vjsh figs-exclusive ἡμεῖς 1 When Paul says **We** it is inclusive because Paul is addressing Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 2 15 vjsh figs-exclusive ἡμεῖς 1 When Paul says **We** it is inclusive here because Paul is addressing Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 2 15 tzxo ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί 1 Alternate translation: “We had Jewish parents and are not Gentiles”
GAL 2 15 tz45 οὐκ ἐξ ἐθνῶν ἁμαρτωλοί 1 not Gentile sinners The term **sinners** was used by Jews as a synonym for non-Jews. Alternate translation: “We are not Gentiles, those people who do not know God” or “We are not people who do not follow the law”
GAL 2 16 j6l1 figs-exclusive εἰδότες 1 we The word **knowing** could refer to: (1) Paul and others, but not the Galatians (exclusive), who were primarily Gentiles (2) Paul and includes the Galatians. (See: [[rc://en/ta/man/translate/figs-exclusive]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
200 GAL 2 14 z4fp figs-rquestion εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν 1 how can you force the Gentiles to live like Jews? Paul is not asking for information, but is using the question form here to emphatically rebuke Cephas and to help him understand the hypocrisy of his actions. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very hypocritical for you to force the Gentiles to live like Jews!” or “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very wrong for you to force the Gentiles to live like Jews!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
201 GAL 2 14 qlzt grammar-connect-condition-fact εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since you, being a Jew, live like a Gentile, and not a like Jew” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
202 GAL 2 14 ish9 figs-yousingular σὺ 1 Both occurrences of the word **you** in this verse refer to Peter and are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
203 GAL 2 15 vjsh figs-exclusive ἡμεῖς 1 When Paul says **We** it is inclusive because Paul is addressing Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]]) When Paul says **We** it is inclusive here because Paul is addressing Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
204 GAL 2 15 tzxo ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί 1 Alternate translation: “We had Jewish parents and are not Gentiles”
205 GAL 2 15 tz45 οὐκ ἐξ ἐθνῶν ἁμαρτωλοί 1 not Gentile sinners The term **sinners** was used by Jews as a synonym for non-Jews. Alternate translation: “We are not Gentiles, those people who do not know God” or “We are not people who do not follow the law”
206 GAL 2 16 j6l1 figs-exclusive εἰδότες 1 we The word **knowing** could refer to: (1) Paul and others, but not the Galatians (exclusive), who were primarily Gentiles (2) Paul and includes the Galatians. (See: [[rc://en/ta/man/translate/figs-exclusive]])