Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -94,7 +94,7 @@ REV	1	18	acrx	translate-transliterate	τοῦ θανάτου καὶ τοῦ ᾍ
 REV	1	19	eupc	figs-litany	ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γενέσθαι μετὰ ταῦτα	1		Here, **what you have seen and what is and what is about to happen after these things** represents the three-part division of the entire Book of Revelation. This repetitive style of speaking or writing is called a "litany." The command to John requires John to write everything down in the book with no exceptions from what he is required to write. If it would help your readers, you could indicate the use of this verse here as a natural three-part division of the book of Revelation. Alternatively, you may wish to reflect in the translation of the three different clauses with their different verb tenses. Alternate translation: “that which you are seeing, that which exists now, and that which will happen afterwards” (See: [[rc://en/ta/man/translate/figs-litany]])
 REV	1	20	ytmk		τὸ μυστήριον τῶν ἑπτὰ ἀστέρων	1		Here, **the mystery** refers to a secret or symbolic meaning of a symbolic vision of the **seven stars**. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the secret meaning of the seven stars” (See: [[rc://en/ta/man/translate/figs-explicit]])\n
 REV	1	20	d6ez	writing-symlanguage	τῶν ἑπτὰ ἀστέρων	1	stars	See how you translated this phrase in [verse 16](../01/16.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
-REV	1	20	fl5d	writing-symlanguage	λυχνίας	1	lampstands	These **lampstands** are symbols that represent the seven churches or assemblies of believers mentioned in chapters two and three of the book of Revelation. Note the previous translation of this imagery in verse [Revelation 1:12](../01/12.md). \n\n\n(See: [[rc://en/ta/man/translate/writing-symlanguage]])
+REV	1	20	fl5d	writing-symlanguage	λυχνίας	1	lampstands	See how you translated this word in [verse 12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	1	20	eek9	figs-explicit	ἄγγελοι τῶν ἑπτὰ ἐκκλησιῶν	1	the angels of the seven churches	Here, **the angels of the seven churches** could refer to: (1) heavenly angels who protect the seven churches, as in the ULT. (2) human messengers who are sent to the seven churches. In this case they could either be leaders of the seven churches or the actual messengers who went from John bearing the Book of Revelation to the seven churches mentioned in [verse 11](../01/11.md). Alternate translation: “the seven messengers of the seven churches” (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	1	20	e25n		τῶν ἑπτὰ ἐκκλησιῶν	1	seven churches	See how you translated this in [verse 11](../01/11.md).
 REV	2	intro	zps2			0		# Revelation 2 General Notes<br><br>## Structure and formatting<br><br>### Outline of Chapters Two and Three of Revelation<br><br>I. The Current Condition of the Churches (2:1-3:22)<br><br>A. The Letter to Ephesus (2:1-7)<br><br>B. The Letter to Smyrna (2:8-11)<br><br><br>C. The Letter to Pergamum (2:12-17)<br><br><br>D. The Letter to Thyatira (2:18-29)<br><br><br>E. The Letter to Sardis (3:1-6)<br><br><br>F. The Letter to Philadelphia (3:7-13)<br><br><br>G. The Letter to Laodicea (3:14-22)<br><br><br>Chapters 2 and 3 together are usually called the “seven letters to the seven churches.” You may wish to set each letter apart. The reader can then easily see that they are separate letters.<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words of verse 27.<br><br>## Special concepts in this chapter<br><br>### Poverty and wealth<br><br>The Christians in Smyrna were poor because they did not have much money. But they were rich spiritually because God would reward them for their suffering. (See: [[rc://en/tw/dict/bible/kt/spirit]])<br><br>### “The devil is about to”<br><br>People were about to take some of the Christians in Smyrna and throw them into prison and even kill some of them ([Revelation 2:10](../rev/02/10.md)). John does not say who these people were. But he does speak of them harming the Christians as if Satan himself were harming them. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>### Balaam, Balak, and Jezebel<br><br>Balaam, Balak, and Jezebel were people who lived long before Jesus was born. They all tried to harm the Israelites either by cursing them or by making them want to stop obeying God.<br><br>## Important figures of speech in this chapter<br><br>### “Let the one who has an ear, hear what the Spirit is saying to the churches”<br><br>The writer knew that almost all of his readers had physical ears. The ear here is a metonym for hearing what God says and desiring to obey him. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “The angel of the church”<br><br>The word **angel** here can also mean “messenger.” This might refer to the messenger or leader of the church. See how you translated “angel” in [Revelation 1:20](../rev/01/20.md).<br><br>### “The words of the one who”<br><br>The verses with these words can be difficult to translate. They do not make complete sentences. You may need to add “These are” to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../rev/01/17.md). He continues to speak through the end of Chapter 3.