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Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
3JN front intro kwv9 0 # Introduction to 3 John\n\n\n## Part 1: General Introduction\n\n### Outline of the Book of 3 John\n\n1. Introduction (1:1)\n2. Encouragement and instructions to show hospitality (1:2-8)\n3. Diotrephes and Demetrius (1:9-12)\n4. Conclusion (1:13-14)\n\n### Who wrote the Book of 3 John?\n\nThe letter does not give the name of the author. The author only identified himself as **The elder** (1:1). The letter was probably written by the apostle John near the end of his life.\n\n### What is the Book of 3 John about?\n\nJohn wrote this letter to a believer named Gaius. He instructed Gaius to be hospitable to fellow believers who were traveling through his area.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “3 John” or “Third John.” Or they may choose a clearer title, such as “The Third Letter from John” or “The Third Letter John Wrote”. (See: [[rc://en/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is hospitality?\n\nHospitality was an important concept in the ancient Near East. It was important to be friendly towards foreigners or outsiders and provide help to them if they needed it. In 2 John, John discouraged Christians from showing hospitality to false teachers. In 3 John, John encouraged Christians to show hospitality to faithful teachers.\n\n## Part 3: Important Translation Issues\n\n### How does the author use family relationships in his letter?\n\nThe author used the terms **brother** and **children** in a way that can be confusing. The scriptures often used the term **brothers** to refer to Jews. But in this letter, John used the word to refer to Christians. Also, John called some believers his **children**. These were believers he taught to obey Christ.\n\nJohn also used the term **Gentile** in a way that could be confusing. The scriptures often used the term **Gentile** to refer to people who are not Jews. But in this letter, John used the word to refer to those who did not believe in Jesus.
3JN 1 1 rni7 figs-you 0 General Information: This is a personal letter from John to Gaius. All instances of **you** and **your** refer to Gaius and are singular. (See: [[rc://en/ta/man/translate/figs-you]])
3JN 1 1 w99t figs-explicit ὁ πρεσβύτερος 1 The elder This refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church. The name of the author can be made explicit: “I, John the elder, am writing” (See: [[rc://en/ta/man/translate/figs-explicit]])
3JN 1 1 w99t figs-explicit ὁ πρεσβύτερος 1 The elder **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church. The name of the author can be made explicit: “I, John the elder, am writing” (See: [[rc://en/ta/man/translate/figs-explicit]])
3JN 1 1 lls6 translate-names Γαΐῳ 1 to … Gaius This is a fellow believer to whom John is writing this letter. (See: [[rc://en/ta/man/translate/translate-names]])
3JN 1 1 mp9w ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 whom I love in truth Alternate translation: “whom I truly love”
3JN 1 2 v6dv περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν 1 I pray concerning everything for you to prosper and to be healthy Alternate translation: “I pray that you may do well in all things and be healthy”
@ -27,11 +27,11 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
3JN 1 9 rrgg figs-metonymy Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς 1 Diotrophes … does not receive us Saying **Diotrephes … does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
3JN 1 10 f6qj λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 accusing us with evil words Alternate translation: “that is, that he says evil things about us that certainly are not true”
3JN 1 10 wi6a οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 he does not receive the brothers Alternate translation: “he does not welcome the fellow believers”
3JN 1 10 it7p figs-ellipsis τοὺς βουλομένους κωλύει 1 stops those who are willing There are words left out but they are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” See the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
3JN 1 10 it7p figs-ellipsis τοὺς βουλομένους κωλύει 1 stops those who are willing There are words left out but they are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
3JN 1 10 g98b ἐκ τῆς ἐκκλησίας ἐκβάλλει 1 puts them out of the church Alternate translation: “forces them to leave the group of believers”
3JN 1 11 a3z8 ἀγαπητέ 1 Beloved Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. See how you translated this in [3 John 1:5](../01/05.md).
3JN 1 11 pv24 μὴ μιμοῦ τὸ κακὸν 1 do not imitate what is evil Alternate translation: “do not copy the evil things that people do”
3JN 1 11 sz2h figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 but what is good There are words left out but they are understood from the previous clause. Alternate translation: “but imitate the good things that people do” See the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
3JN 1 11 sz2h figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 but what is good There are words left out but they are understood from the previous clause. Alternate translation: “but imitate the good things that people do” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
3JN 1 11 cm8t ἐκ τοῦ Θεοῦ ἐστιν 1 is from God Alternate translation: “comes from God”
3JN 1 11 zan2 figs-metaphor οὐχ ἑώρακεν τὸν Θεόν 1 has not seen God “Seeing” here is a metaphor that stands for knowing or understanding. Alternate translation: “has not experienced God” or “has not believed in God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
3JN 1 12 pl7i figs-activepassive Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων 1 Demetrius is borne witness to by all If your language does not use this passive form, you can state this in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him” (See: [[rc://en/ta/man/translate/figs-activepassive]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
2 3JN front intro kwv9 0 # Introduction to 3 John\n\n\n## Part 1: General Introduction\n\n### Outline of the Book of 3 John\n\n1. Introduction (1:1)\n2. Encouragement and instructions to show hospitality (1:2-8)\n3. Diotrephes and Demetrius (1:9-12)\n4. Conclusion (1:13-14)\n\n### Who wrote the Book of 3 John?\n\nThe letter does not give the name of the author. The author only identified himself as **The elder** (1:1). The letter was probably written by the apostle John near the end of his life.\n\n### What is the Book of 3 John about?\n\nJohn wrote this letter to a believer named Gaius. He instructed Gaius to be hospitable to fellow believers who were traveling through his area.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “3 John” or “Third John.” Or they may choose a clearer title, such as “The Third Letter from John” or “The Third Letter John Wrote”. (See: [[rc://en/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is hospitality?\n\nHospitality was an important concept in the ancient Near East. It was important to be friendly towards foreigners or outsiders and provide help to them if they needed it. In 2 John, John discouraged Christians from showing hospitality to false teachers. In 3 John, John encouraged Christians to show hospitality to faithful teachers.\n\n## Part 3: Important Translation Issues\n\n### How does the author use family relationships in his letter?\n\nThe author used the terms **brother** and **children** in a way that can be confusing. The scriptures often used the term **brothers** to refer to Jews. But in this letter, John used the word to refer to Christians. Also, John called some believers his **children**. These were believers he taught to obey Christ.\n\nJohn also used the term **Gentile** in a way that could be confusing. The scriptures often used the term **Gentile** to refer to people who are not Jews. But in this letter, John used the word to refer to those who did not believe in Jesus.
3 3JN 1 1 rni7 figs-you 0 General Information: This is a personal letter from John to Gaius. All instances of **you** and **your** refer to Gaius and are singular. (See: [[rc://en/ta/man/translate/figs-you]])
4 3JN 1 1 w99t figs-explicit ὁ πρεσβύτερος 1 The elder This refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church. The name of the author can be made explicit: “I, John the elder, am writing” (See: [[rc://en/ta/man/translate/figs-explicit]]) **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church. The name of the author can be made explicit: “I, John the elder, am writing” (See: [[rc://en/ta/man/translate/figs-explicit]])
5 3JN 1 1 lls6 translate-names Γαΐῳ 1 to … Gaius This is a fellow believer to whom John is writing this letter. (See: [[rc://en/ta/man/translate/translate-names]])
6 3JN 1 1 mp9w ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 whom I love in truth Alternate translation: “whom I truly love”
7 3JN 1 2 v6dv περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν 1 I pray concerning everything for you to prosper and to be healthy Alternate translation: “I pray that you may do well in all things and be healthy”
27 3JN 1 9 rrgg figs-metonymy Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς 1 Diotrophes … does not receive us Saying **Diotrephes … does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
28 3JN 1 10 f6qj λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 accusing us with evil words Alternate translation: “that is, that he says evil things about us that certainly are not true”
29 3JN 1 10 wi6a οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 he does not receive the brothers Alternate translation: “he does not welcome the fellow believers”
30 3JN 1 10 it7p figs-ellipsis τοὺς βουλομένους κωλύει 1 stops those who are willing There are words left out but they are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” See the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]]) There are words left out but they are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
31 3JN 1 10 g98b ἐκ τῆς ἐκκλησίας ἐκβάλλει 1 puts them out of the church Alternate translation: “forces them to leave the group of believers”
32 3JN 1 11 a3z8 ἀγαπητέ 1 Beloved Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. See how you translated this in [3 John 1:5](../01/05.md).
33 3JN 1 11 pv24 μὴ μιμοῦ τὸ κακὸν 1 do not imitate what is evil Alternate translation: “do not copy the evil things that people do”
34 3JN 1 11 sz2h figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 but what is good There are words left out but they are understood from the previous clause. Alternate translation: “but imitate the good things that people do” See the UST. (See: [[rc://en/ta/man/translate/figs-ellipsis]]) There are words left out but they are understood from the previous clause. Alternate translation: “but imitate the good things that people do” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
35 3JN 1 11 cm8t ἐκ τοῦ Θεοῦ ἐστιν 1 is from God Alternate translation: “comes from God”
36 3JN 1 11 zan2 figs-metaphor οὐχ ἑώρακεν τὸν Θεόν 1 has not seen God “Seeing” here is a metaphor that stands for knowing or understanding. Alternate translation: “has not experienced God” or “has not believed in God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
37 3JN 1 12 pl7i figs-activepassive Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων 1 Demetrius is borne witness to by all If your language does not use this passive form, you can state this in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him” (See: [[rc://en/ta/man/translate/figs-activepassive]])