Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -1389,9 +1389,9 @@ ACT	9	13	sh2m	figs-abstractnouns	ὅσα κακὰ 	1		If your language does no
 ACT	9	13	la9t	figs-metonymy	ἁγίοις σου ἐν Ἰερουσαλήμ	1	to your saints	Ananias is using the term **saints** figuratively by association to mean believers in Jesus, since the term means “holy ones” or “ones who are set apart.” Alternate translation: “the people in Jerusalem who are dedicated to you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	9	14	ptd6	figs-abstractnouns	ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων	1	he has authority … to bind all	If your language does not use an abstract noun for the idea of **authority**, you could express the same ideas in another way. Alternate translation: “the chief priests have authorized him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	9	14	gk5o	figs-synecdoche	δῆσαι 	1		Ananias is figuratively using one part of the arrest process to represent the entire process. If your readers might misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “to arrest” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	9	14	ampz	figs-idiom	τοὺς ἐπικαλουμένους	1		Here, **calling on** is an idiom. Alternate translation: “worshiping” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	9	14	hi6x	figs-nominaladj	τοὺς ἐπικαλουμένους τὸ ὄνομά σου 	1		Ananias is using the participle **calling**, which functions as an adjective, as a noun. ULT adds the term **ones** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the people who call on your name” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-ACT	9	14	t3fl	figs-metonymy	τοὺς ἐπικαλουμένους τὸ ὄνομά σου	1	who call upon your name	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “the people who call on you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	9	14	ampz	figs-idiom	τοὺς ἐπικαλουμένους τὸ ὄνομά σου 	1		Here, **calling on** is an idiom. Alternate translation: “the people who worship you” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	9	14	t3fl	figs-metonymy	τὸ ὄνομά σου	1	who call upon your name	Here, **name** figuratively represents a person, by association with the way that each person has a name. Alternate translation: “you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	9	15	jmt7	figs-possession	σκεῦος ἐκλογῆς…μοι	1	this one is a chosen instrument of mine	The Lord is using the possessive form to describe Saul as an **instrument** who is characterized by his **choosing**. Alternate translation: “an instrument I have chosen” or “someone I have chosen as an instrument” (See: [[rc://en/ta/man/translate/figs-possession]])
 ACT	9	15	gk29	writing-pronouns	οὗτος 	1		The demonstrative pronoun **this** refers to Saul. Alternate translation: “this man” or “this man Saul” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	9	15	ndxu	figs-metaphor	σκεῦος ἐκλογῆς…μοι 	1		The Lord describes Saul figuratively as an **instrument** or tool to indicate that he intends to use Saul to advance his purposes. Alternate translation: “someone I have chosen to use” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1417,9 +1417,9 @@ ACT	9	20	w65r	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1	Son o
 ACT	9	21	xid8	figs-hyperbole	πάντες οἱ ἀκούοντες	1	all who were hearing	Luke says **all** as a generalization for emphasis. Alternate translation: “those who heard him” or “many who heard him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	9	21	a8j8	figs-nominaladj	οἱ ἀκούοντες…ὁ πορθήσας…τοὺς ἐπικαλουμένους 	1		Luke is using the participles **hearing**, **having destroyed**, and **calling on**, which function as adjective, as as nouns. ULT adds the terms **ones** and **one** to show this. Your language may use adjectives in the same way. If not, you can translate these with equivalent expressions. Alternate translation: “those who heard … the man who destroyed … those who call” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	9	21	f4fd	figs-rquestion	οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο	1	Is not this the one who destroyed those in Jerusalem who call on this name?	The people in Damascus are using the question form to emphasize that Saul was indeed the man who had persecuted the believers. If you would not use a rhetorical question for this purpose in your language, you could translate its words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This is the man who destroyed those in Jerusalem who call on this name!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ACT	9	21	zuoi	figs-idiom	τοὺς ἐπικαλουμένους	1		Here, **calling on** is an idiom. See how you translated it in [9:14](../09/14.md). Alternate translation: “the ones worshiping” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	9	21	ctg3	figs-explicit	τὸ ὄνομα τοῦτο	1	this name	By **this name** the speakers implicitly mean the name of Jesus. Alternate translation: “the name of Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	9	21	l82i	figs-metonymy	τὸ ὄνομα τοῦτο 	1		Here, the **name** of Jesus figuratively represents his person. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	9	21	zuoi	figs-idiom	τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο 	1		Here, **calling on** is an idiom. See how you translated it in [9:14](../09/14.md). Alternate translation: “the ones worshiping Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	9	21	locy	figs-rquestion	καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους, αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς? 	1		This could be: (1) a continuation of the rhetorical question in the first part of the quotation. (ULT starts a new sentence here, but the entire quotation may be a single sentence.) If you would not use a rhetorical question in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “And he had come here for this, to arrest them and bring them to the chief priests!” (2) a statement that the people in Damascus are making to give a further reason for their surprise. Alternate translation: “Indeed, he had come here for this, to arrest them and bring them to the chief priests.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ACT	9	21	i512	figs-activepassive	ἵνα δεδεμένους, αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “that he might bind them and bring them to the chief priests” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	9	21	pnrp	figs-synecdoche	ἵνα δεδεμένους, αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς	1		Like Ananias in [9:14](../09/14.md), the people here are figuratively using one part of the arrest process to represent the entire process. If your readers might misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “that he might arrest them and bring them to the chief priests” (See: [[rc://en/ta/man/translate/figs-synecdoche]])