Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -106,7 +106,7 @@ JHN	1	23	x314	figs-quotemarks	φωνὴ βοῶντος ἐν τῇ ἐρήμῳ
 JHN	1	23	baa5	figs-metonymy	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	I am a voice, crying in the wilderness	Here, **voice** refers to the person who is crying out in the wilderness. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “I am the one calling out in the wilderness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	1	23	p7kc	figs-quotesinquotes	ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου	1		This clause is a quotation within a quotation. John is quoting from the book of Isaiah, and Isaiah is quoting the words of the person calling out in the wilderness. It would be best to indicate that by punctuating this material as a second-level quotation, since Luke is quoting from Scripture. However, if your language does not put one direct quotation within another, you could translate this material as an indirect quotation. Alternate translation: “I am a voice crying out in the wilderness to make the way of the Lord straight” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	1	23	iry1	figs-metaphor	εὐθύνατε τὴν ὁδὸν Κυρίου	1	Make the way of the Lord straight	Here John the Baptist quotes Isaiah, using this clause to refer to telling people to get ready to listen to the Lord’s message when it comes. They are to do this by repenting of their sins. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “Repent of your sins so that you will be ready to listen to the Lord’s message when it comes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	1	23	v1gi	translate-names	Ἠσαΐας ὁ προφήτης	1		**Isaiah** is the name of a man. He wrote the book of **Isaiah**, in the Bible. (See: [[rc://en/ta/man/translate/translate-names]])
+JHN	1	23	v1gi		Ἠσαΐας ὁ προφήτης	1		**Isaiah** wrote the book of **Isaiah**, in the Bible.
 JHN	1	24	bk96	writing-background		0		This verse is background information about the people who questioned John. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	1	24	uq5b	figs-explicit	ἀπεσταλμένοι	1		Here, **the ones** refers to the priests and Levites, as introduced in verse [19](../01/19.md). If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the priests and Levites who had been sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	24	guqm	figs-activepassive	ἀπεσταλμένοι ἦσαν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the ones whom the Jewish leaders sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -114,7 +114,7 @@ JHN	1	24	f4xj	figs-explicit	ἦσαν ἐκ τῶν Φαρισαίων	1		This p
 JHN	1	25	s00c	writing-pronouns	ἠρώτησαν	1		Here, **they** refers to the priests and Levites who had been sent from Jerusalem, as introduced in verse [19](../01/19.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “the priests and Levites from Jerusalem asked” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	25	v5sn	translate-names	Ἠλείας	1		**Elijah** is the name of a man. See how you translated this name in [1:21](../01/21.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	25	u7is	figs-explicit	ὁ προφήτης	1		Here, **the Prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses, which is recorded in Deuteronomy 18:15. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the prophet whom God promised to send to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	26	la26	figs-explicit	Ἰωάννης	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the apostle John, who wrote this Gospel. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	26	la26	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the apostle John, who wrote this Gospel. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	26	aupp	writing-quotations	ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “John answered them, and he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	1	27	x2ki	figs-explicit	ὁ ὀπίσω μου ἐρχόμενος	1	who comes after me	Here, John is speaking about Jesus. The phrase **coming after me** means that John’s ministry has already started and Jesus’ ministry will start later. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the one who starts his ministry after I have done so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	27	y7v5	figs-metaphor	μου…οὗ οὐκ εἰμὶ ἐγὼ ἄξιος, ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος	1	me, the strap of whose sandal I am not worthy to untie	Untying sandals was the work of a slave or servant. John the Baptist uses this expression figurative to refer to the most unpleasant work of a servant. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “me. I am not even worthy to untie the strap of his sandal” or “me, whom I am not worthy to serve in even the most unpleasant way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -123,7 +123,7 @@ JHN	1	28	u0iq	figs-explicit	ταῦτα	1		Here, **these {things}** refers to th
 JHN	1	28	civp	translate-names	Βηθανίᾳ	1		**Bethany** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	28	tfxy	translate-names	τοῦ Ἰορδάνου	1		**Jordan** is the name of a river. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	1	28	f5he	translate-names	πέραν τοῦ Ἰορδάνου	1		Here, **beyond the Jordan** refers to the region of Judea that is on the east side of the Jordan River, which is the side opposite from Jerusalem. Alternate translation: “on the side of the Jordan River opposite from Jerusalem” (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	1	28	ryi1	figs-explicit	Ἰωάννης	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the apostle John, who wrote this Gospel. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	1	28	ryi1	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the apostle John, who wrote this Gospel. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	29	bt67	grammar-connect-time-sequential	τῇ ἐπαύριον	1		**The next day** here indicates that the events the story will now relate came after the event it has just described in [1:19–28](../01/19.md). If it would be helpful in your language, you could show this relationship by using a fuller phrase. Alternate translation: “The day after John spoke with the priests and Levites from Jerusalem” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 JHN	1	29	aqo3	figs-pastforfuture	βλέπει…λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	29	fpj6	figs-metaphor	ἴδε	1		John the Baptist uses the term **Behold** to call his audience’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])