Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -2298,14 +2298,14 @@ LUK	12	59	l841	figs-youcrowd	λέγω σοι	1	I say to you	Even though Jesus is
 LUK	12	59	i124	translate-bmoney	καὶ τὸ ἔσχατον λεπτὸν	1	the very last lepton	A **lepton** was the smallest and least valuable coin in circulation in this place and time. It was equivalent to about a tenth of an hour’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might use the name of the least valuable coin in your culture, or a general expression. Alternate translation: “the very last penny” or “every bit of money that your creditor demands” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	13	intro	xaa2			0		# Luke 13 General Notes<br><br>## Structure and formatting<br><br>1. Jesus teaches with parables (13:1–30)<br>2. Jesus speaks about Herod and Jerusalem (13:31–35)<br><br>## Possible translation difficulties in this chapter<br><br>### Unknown events<br><br>The people and Jesus speak about two events that they knew about, but about which no one today knows anything except what Luke has written. These events are Pilate executing some Galileans in the temple, 13:1–2, and 18 people being killed when a tower collapsed in Jerusalem, 13:4. In your translation, you should tell your readers no more than what Luke tells about what happened. Your translation should tell only what Luke tells.<br><br>### Paradox<br><br>A paradox is a statement that describes two things that seem as if they cannot both be true at the same time, but which actually are both true. Jesus speaks a paradox in this chapter: “Those who are least important will be first, and those who are most important will be last” (Luke 13:30)
 LUK	13	1	t1fi	grammar-connect-time-background	δέ	1	And	Luke uses the word **And** to introduce background information that will help readers understand what Jesus teaches next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
-LUK	13	1	l842	writing-participants	παρῆσαν…τινες ἐν αὐτῷ τῷ καιρῷ, ἀπαγγέλλοντες αὐτῷ	1	some were present at that time who were reporting to him	Luke uses this phrase to introduce new characters into the story. Alternate translation: “There were some people present at that time who were telling him” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	13	1	wg2k	figs-explicit	ἐν αὐτῷ τῷ καιρῷ	1	at that time	This implicitly means while Jesus was still teaching the crowds, as Luke said he was doing in [11:54](../11/54.md). If it would be helpful to your readers, you could state that explicitly. Alternate translation: “while he was still teaching the crowds” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	13	1	l842	writing-participants	παρῆσαν…τινες ἐν αὐτῷ τῷ καιρῷ, ἀπαγγέλλοντες αὐτῷ	1	some were present at that time who were reporting to him	Luke uses this phrase to introduce new characters into the story. Alternate translation: “there were some people present at that time who were telling him” (See: [[rc://en/ta/man/translate/writing-participants]])
+LUK	13	1	wg2k	figs-explicit	παρῆσαν…τινες ἐν αὐτῷ τῷ καιρῷ	1	at that time	This implicitly means while Jesus was still teaching the crowds, as Luke said he was doing in [11:54](../11/54.md). If it would be helpful to your readers, you could state that explicitly. Alternate translation: “while he was still teaching the crowds, some of them were” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	1	l843	figs-metaphor	ὧν τὸ αἷμα Πειλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν	1	whose blood Pilate had mixed with their sacrifices	Luke is speaking about this event to indicate that the **blood** of the Galileans was shed at the same time as the blood of their animal **sacrifices**. Alternate translation: “whom Pilate had killed while they were offering sacrifices at the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	1	fj2c	figs-metonymy	ὧν τὸ αἷμα Πειλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν	1	whose blood Pilate had mixed with their sacrifices	Luke uses the term **blood** to refer to the death of these Galileans. Alternate translation: “whom Pilate had killed while they were offering sacrifices at the temple” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	13	1	l844	figs-metonymy	ὧν τὸ αἷμα Πειλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν	1	whose blood Pilate had mixed with their sacrifices	Pilate likely did not kill these Galileans personally. Rather, he ordered his soldiers to kill them. Alternate translation: “whom Pilate’s soldiers had killed as they were offering sacrifices at the temple” or “whom Pilate had ordered his soldiers to kill as they were offering sacrifices at the temple” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	13	1	l845	translate-names	Πειλᾶτος	1	Pilate	**Pilate** is the name of a man; he was the Roman ruler of Judea in this time. See how you translated his name in [3:1](../03/01.md). His name occurs many times later in the book. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	13	2	l846	figs-hendiadys	ἀποκριθεὶς εἶπεν αὐτοῖς	1	answering he said to them	Together the two words **answering** and **said** mean that Jesus responded to what the people in the crowd told him. Alternate translation: “Jesus responded to them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	13	2	zfa8	figs-rquestion	δοκεῖτε ὅτι	1	Do you think that	Jesus is using the question form to teach these people and the whole crowd. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “Do not think that” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	13	2	zfa8	figs-rquestion	δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι, ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν?	1	Do you think that	Jesus is using the question form to teach these people and the whole crowd. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “Do not think that these Galileans were more sinful than all the Galileans because they suffered this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	13	2	l847		ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους	1	more sinful than all the Galileans	Alternate translation: “more sinful than all the other Galileans” or “the most sinful of all Galileans”
 LUK	13	2	l848		ταῦτα πεπόνθασιν	1	they suffered this	Alternate translation: “this happened to them”
 LUK	13	3	xl6m		οὐχί, λέγω ὑμῖν	1	No, I say to you	Jesus uses this expression to emphasize what he is about to tell these people and the crowd. Alternate translation: “That is certainly not the case”
@@ -2313,7 +2313,7 @@ LUK	13	3	a3ez	figs-explicit	πάντες ὁμοίως ἀπολεῖσθε	1	yo
 LUK	13	4	hj5w		ἢ ἐκεῖνοι	1	Or those	Jesus is giving a second example of people who suffered. Alternate translation: “Also consider those”
 LUK	13	4	e2s8	figs-nominaladj	ἐκεῖνοι οἱ δεκαοκτὼ	1	those 18	Jesus is using the adjective **18** (eighteen) as a noun in order to indicate a certain group of people. Alternate translation: “those 18 people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	13	4	p6r8	translate-names	Σιλωὰμ	1	Siloam	**Siloam** is the name of an area in Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	13	4	vg9j	figs-rquestion	δοκεῖτε ὅτι	1	do you think that	Jesus is using the question form to teach these the crowd. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “Do not think that” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	13	4	vg9j	figs-rquestion	δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας Ἰερουσαλήμ?	1	do you think that	Jesus is using the question form to teach these the crowd. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “Do not think that they were worse debtors than all the men residing in Jerusalem!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	13	4	at9i	figs-metaphor	ὀφειλέται	1	debtors	This is a figurative way of describing someone as a sinner. Alternate translation: “sinners” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	4	l849	figs-gendernotations	ἀνθρώπους	1	men	Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	13	5	m77t		οὐχί, λέγω ὑμῖν	1	No, I say to you	Jesus uses this expression to emphasize what he is about to tell these people and the crowd. Alternate translation: “That is certainly not the case”