Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -80,7 +80,7 @@ REV	1	15	d6je	figs-events	ὅμοιοι χαλκολιβάνῳ ὡς ἐν κα
 REV	1	15	izg6	figs-simile	ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν	1	the sound of many rushing waters	The point of this comparison is that **the sound** of **his voice** was like the sound of a large and fast flowing river or of a large waterfall with loud waves of constant water flow, which is very loud. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: "his voice was very loud like the sound of rushing waters" (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	16	qu9h		καὶ ἔχων	1		Here, the subject of **and having** should be assumed from earlier in verse [1:13](../01/13.md) rendered one **like a son of man**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and the one like the son of man had"
 REV	1	16	udj5	writing-symlanguage	καὶ ἔχων ἐν τῇ δεξιᾷ χειρὶ αὐτοῦ ἀστέρας ἑπτά	1		Here, **seven stars** refer to "the angels of the seven churches" as stated explicitly in [1:20](../01/20.md). The symbolism of Jesus Christ holding stars could refer to: (1) Christ having absolute authority over the churches symbolized by the stars. Alternate translation: "and exercising authority over the stars" (2) Christ keeping the churches symbolized by the stars secure and safe from death or evil so as to have eternal life as described in [John 10:28](../../joh/10/28.md). Alternate translation: “and keeping seven stars in his right hand” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
-REV	1	16	pp58		καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη	1	a sword … was coming out of his mouth	Here, the **sword** refers to a sword that is sharpened on both edges so that it can cut in both directions on both sides. Only the blade of the sword protruded from Christ’s mouth since the imagery is most likely a metaphor for the spoken word as being figuratively sharp and able to pierce things. The symbolism was probably inspired by the fact that Roman **double-edged** swords were shaped like human tongues in their forms. Thus, **double-edged** swords in the shape of human tongues apparently signify spoken words coming from the human mouth. The translator may wish to indicate this imagery in his translation of the symbolism. Alternate translation: “a sharp, double-edged sword was protruding from his mouth”
+REV	1	16	pp58		καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη	1	a sword … was coming out of his mouth	Here, the **sword** refers to a sword that is sharpened on both edges so that it can cut in both directions on both sides. Only the blade of the sword protruded from Christ’s mouth since the imagery is most likely a metaphor for the spoken word as being figuratively sharp and able to pierce things. The symbolism was probably inspired by the fact that Roman **double-edged** swords were shaped like human tongues in their forms. Thus, **double-edged** swords in the shape of human tongues apparently signify spoken words coming from the human mouth. The translator may wish to indicate this imagery in his translation of the symbolism. Alternate translation: "a sharp, double-edged sword was protruding from his mouth" \n(See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	1	16	cb26	figs-simile	ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ	1		Here, the simile in the phrase **shining as the sun at its strength** expresses a very bright appearance. Thus, the face of Jesus Christ appeared very bright in a similar manner to the way that the sun shines in its full force during the middle of the day. Alternate translation: “shining as bright as the noonday sun” or “shining as bright as the mid-day sun” (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	17	twy9	translate-symaction	ἔπεσα πρὸς τοὺς πόδας αὐτοῦ, ὡς νεκρός	1	fell at his feet like a dead man	John lay down facing the ground in a common gesture that expresses a deferential respect for a person before whom one bows down before. This symbolic action or cultural gesture of obeisance signifies great respect, reverential awe, and maybe even some fear at the person who receives the symbolic gesture of the bow. John was probably very frightened and was showing Jesus great respect by the customary act of a dramatic bow before the presence of Jesus. If the translator has a similar symbolic action or cutlural gesture to indicate obeisance in the culture of the target language, then perhaps the similar cultural action should be incorporated in the translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
 REV	1	17	vz4u	translate-symaction	καὶ ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ’ ἐμὲ	1		Here, the subject of **and he placed his right hand on me** should be assumed from earlier in the context at verse [1:13](../01/13.md). Verse [1:13](../01/13.md) mentions one **like a son of man** as a description of Jesus Christ. If this might confuse your readers, you could explicitly state the subject as Jesus. Alternate translation: “Jesus placed his right hand on me” (See: [[rc://en/ta/man/translate/writing-pronouns]])