Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'
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@ -1069,7 +1069,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 8 9 ns0y figs-explicit ἡ ἐξουσία ὑμῶν αὕτη 1 those who are weak Here Paul implies that their **authority** is over “food”, as mentioned in the last verse ([8:8](../08/08.md)). The point is that food has no **authority** over believers, whether to make them more or less “near to God.” Instead, believers have **authority** over food and can thus eat whatever they want. If your readers would misunderstand what **authority** refers to here, you could clarify that it refers to **authority** over “food.” Alternate translation: “this authority of yours over food” or “this authority of yours concerning eating” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 8 9 vu0y figs-abstractnouns ἡ ἐξουσία ὑμῶν αὕτη 1 those who are weak If your language does not use an abstract noun for the idea behind **authority**, you could express the idea by using a verb such as “rule” or “manage” and include “food” or “eating” as the object. Alternate translation: “how you rule over food” or “how you manage your eating (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 8 9 loo1 ἡ ἐξουσία ὑμῶν αὕτη 1 those who are weak Alternate translation: “this authority that you have”
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1CO 8 9 f3ds figs-metaphor τοῖς ἀσθενέσιν 1 those who are weak Much like in [8:7](../08/07.md), **weak** identifies a person who easily feels guilty. A **weak** person thinks some things are wrong that are probably acceptable before God. If your readers would misunderstand **weak**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “for the sensitive” or “for those who often condemn themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 8 9 f3ds figs-metaphor τοῖς ἀσθενέσιν 1 those who are weak Much like in [8:7](../08/07.md), **weak** identifies a person who easily feels guilty. A **weak** person thinks some things are wrong that are probably acceptable before God. If your readers would misunderstand **weak**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “for the sensitive” or “for those who often condemn themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 8 9 deu5 figs-nominaladj τοῖς ἀσθενέσιν 1 those who are weak Paul is using the adjective **weak** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who are weak” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
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1CO 8 10 usg7 grammar-connect-condition-fact ἐὰν…τις ἴδῃ 1 sees the one who has Paul is speaking as if this were a hypothetical possibility, but he means that it will happen at some point. If your language does not state something as a condition if it will happen, and if your readers might misunderstand and think that what Paul is saying might not happen, then you could introduce the clause by using a word such as “when” or “after”. Alternate translation: “whenever someone might see” or “after someone sees” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
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1CO 8 10 a7qn figs-explicit γνῶσιν 1 sees the one who has Here Paul does not specify what the **knowledge** is about. However, it is clear from [8:4–6](../08/04.md) that Paul is speaking about **knowledge** about other gods, specifically knowing that there is only one God and that other gods do not really exist. If you must specify what the knowledge is about, you could clarify that it is about the idols or the topic of things sacrificed to idols. Alternate translation: “knowledge about idols” or “knowledge about this issue” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -1078,7 +1078,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 8 10 ph53 figs-rquestion οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται, εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν 1 sees the one who has Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, it will be built up.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. Alternate translation: “his conscience, being weak, will surely be built up so as to eat the things sacrificed to idols.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 8 10 i6ej figs-gendernotations αὐτοῦ 1 his … conscience Here, **his** is written in masculine form, but it refers to anyone, no matter what their gender might be. If your readers would misunderstand **his**, you could express the idea by using a word that does not have gender or you could use both genders. Alternate translation: “his or her” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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1CO 8 10 x5pa figs-metaphor οἰκοδομηθήσεται 1 built up so as to eat Here Paul speaks as if **his conscience** were a structure that could be **built up**. By speaking in this way, he means that the **conscience** becomes more confident or stronger, just a like a structure is stronger after it is **built up**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “will … become stronger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 8 10 t5ae figs-activepassive οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται 1 built up so as to eat If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are not **built up** rather than whatever does not “build them up.” If you must state who does the action, Paul implies that seeing the person with knowledge eating in an idol’s temple does it. Alternate translation: “will this not build up his conscience, which is weak,” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 8 10 t5ae figs-activepassive οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται 1 built up so as to eat If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are not **built up** rather than focusing on whatever does not “build them up.” If you must state who does the action, Paul implies that seeing the person with knowledge eating in an idol’s temple does it. Alternate translation: “will this not build up his conscience, which is weak,” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 8 10 ohzy figs-metaphor ἀσθενοῦς ὄντος 1 built up so as to eat Here, **weak** identifies a **conscience** that easily leads a person to feel guilty. A **weak** conscience condemns some things that are probably acceptable before God. If your readers would misunderstand **weak**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “being sensitive” or “which often condemns him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 8 10 mdqc translate-unknown τὰ εἰδωλόθυτα 1 built up so as to eat Here, **the things sacrificed to idols** refers to meat that has been offered to an idol. Translate this phrase the same way you did in [8:1](../08/01.md). Alternate translation: “meat from animals sacrificed to idols” (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 8 10 a7s8 figs-activepassive τὰ εἰδωλόθυτα 1 built up so as to eat If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **sacrificed** rather than the person doing the “sacrificing.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “the things that people have sacrificed to idols” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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