Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1439,10 +1439,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	2	epnu	grammar-connect-words-phrases	δὲ	1	you remember me in everything	Here, **Now** introduces a whole new section in Paul’s argument. He **Now** begins speaking about proper behavior during worship. If your readers would misunderstand **Now**, you could use a word or phrase that introduces a new topic or leave it untranslated. Alternate translation: “Next,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	11	2	ibw5	figs-metonymy	μου	1	you remember me in everything	Here, **me** refers specifically to what Paul teaches and how Paul behaves. If your readers would misunderstand **me**, you could clarify exactly what about **me** Paul has in mind. Alternate translation: “my doctrine and behavior” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	11	2	qsk9	figs-idiom	πάντα	1	you remember me in everything	Here, **all things** refers to anything the Corinthians might do. If your readers would misunderstand **in all things**, you could use a word or phrase that expresses the same idea in your language. Alternate translation: “all the time” or “when you do anything” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	11	2	ttwu	figs-metaphor	τὰς παραδόσεις κατέχετε	1	you remember me in everything	Here Paul speaks as if **the traditions** were something physical that the Corinthians would **hold firmly to**. By using this figure of speech, Paul wishes to emphasize that the Corinthians are believing the traditions and acting in line with them as carefully and consistently as if they were physically holding on to them. If your readers would misunderstand **hold firmly**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “you keep the traditions” or “you follow the traditions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	11	2	ttwu	figs-metaphor	τὰς παραδόσεις κατέχετε	1	you remember me in everything	Here Paul speaks as if **the traditions** were something physical that the Corinthians would **hold firmly to**. By using this figure of speech, Paul wishes to emphasize that the Corinthians are believing the traditions and acting in line with them as carefully and consistently as if they were physically holding on to them. If your readers would misunderstand **hold firmly**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “you keep the traditions” or “you follow the traditions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	11	2	bwes	figs-abstractnouns	τὰς παραδόσεις	1	you remember me in everything	If your language does not use an abstract noun for the idea behind **traditions**, you could express the idea by using a relative clause with a verb such as “teach” or “learn.” Alternate translation: “to the things you learned from me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	11	2	akeb	figs-metaphor	παρέδωκα ὑμῖν	1	you remember me in everything	Here Paul speaks as if the **traditions** were a physical object that he **delivered** to the Corinthians. By speaking in this way, he emphasizes that he truly taught them **the traditions**, and they now know these **traditions** as well as if they held them in their hands. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “I instructed you” or “I told them to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	11	3	k5um	grammar-connect-words-phrases	δὲ	1	Now I want	Here, **Now** could instroduce: (1) a new topic or a new focus on a specific issue. Alternate translation: “Particularly,” (2) a contrast with [11:2](../11/02.md), which would imply that here the Corinthians are not “holding firmly to the traditions.” Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1CO	11	2	akeb	figs-metaphor	παρέδωκα ὑμῖν	1	you remember me in everything	Here Paul speaks as if the **traditions** were a physical object that he **delivered** to the Corinthians. By speaking in this way, he emphasizes that he truly taught them **the traditions**, and they now know these **traditions** as well as if they held them in their hands. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “I instructed you” or “I told them to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	11	3	k5um	grammar-connect-words-phrases	δὲ	1	Now I want	Here, **Now** could introduce: (1) a new topic or a new focus on a specific issue. Alternate translation: “Particularly,” (2) a contrast with [11:2](../11/02.md), which would imply that here the Corinthians are not “holding firmly to the traditions.” Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	11	3	hbt7	figs-metaphor	παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ Χριστοῦ ὁ Θεός	1	is the head	Here Paul speaks as if someone could be **the head** of someone else. This is an important metaphor that Paul uses in many places, and it might contain elements of both of the possibilities in this note, so preserve the metaphor if possible. This figure of speech could refer to how the head: (1) functions as the source of life and existence for the body. The person who is identified as **the head** would function as the source of life and existence for the other person, and the other person is connected to the **head**. Alternate translation: “Christ is the source of every man, and the man {is} the source of a woman, and God {is} the source of Christ” (2) functions as the leader or director of the body. The person who is identified as **the head** would function as the authority over or leader of the other person. Alternate translation: “Christ has authority over every man, and the man has authority over a woman, and God has authority over Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	11	3	wfaa	figs-gendernotations	παντὸς ἀνδρὸς	1	is the head	Here, **every man** could refer to: (1) male people. Paul is not saying that Christ is not **the head** of female people, but he is claiming that he is **the head** of male people. Alternate translation: “of every male person” (2) people in general, even though the word is masculine. Alternate translation: “of every person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	11	3	en95	figs-explicit	γυναικὸς ὁ ἀνήρ	1	a man is the head of a woman	Here, **man** and **woman** could refer to: (1) a **man** and **woman** who are married to each other. Alternate translation: “the husband {is} … of his wife” (2) any people who are male and female. Alternate translation: “the male person {is} … of a female person” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1456,9 +1456,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	5	zcfw	translate-unknown	καταισχύνει	1	with her head uncovered	Here, **dishonors** is a word that refers to shaming someone else or causing them to lose honor. Use a word or phrase in your language that refers to this idea. Alternate translation: “shames” or “takes honor away from” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	11	5	b9bd	figs-metaphor	τὴν κεφαλὴν αὐτῆς	1	as if her head were shaved	Here, **her head** could refer to: (1) how [11:3](../11/03.md) states that “the man {is} the head of a woman.” The phrase **her head** thus refers to “the man” as the **head** of the woman. This man would be the woman’s husband. Alternate translation: “her husband, her head” (2) again how [11:3](../11/03.md) states that “the man {is} the head of a woman.” In this case, the man would refer to men in general. Alternate translation: “every man, her head” (3) the woman’s physical **head**, which would mean that the woman **dishonors** “herself.” Alternate translation: “her own head” or “herself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	11	5	sw8t	writing-pronouns	ἐστιν	1	as if her head were shaved	Here, **it** refers back to having **the head uncovered**. If your readers would misunderstand what **it** refers to, you could state it more clearly. Alternate translation: “having the head uncovered is” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	11	5	pco3	figs-idiom	ἓν…ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ	1	as if her head were shaved	Here, **one and the same thing** is a way to say that two things are similar or identical. If your readers would misunderstand this phrase, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “it is the same thing as having been shaved” or “this is just like having been shaved” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	11	5	pco3	figs-idiom	ἓν…ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ	1	as if her head were shaved	Here, **one and the same thing** is a way to say that two things are similar or identical. If your readers would misunderstand this phrase, you could use a comparable idiom or express the idea nonfiguratively. Alternate translation: “it is the same thing as having been shaved” or “this is just like having been shaved” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	11	5	fd7y	figs-ellipsis	τῇ ἐξυρημένῃ	1	as if her head were shaved	Here, **having been shaved** refers to the **head**. If you need to clarify what is being **shaved**, you could include **head**. Alternate translation: “as her head having been shaved” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	11	5	ltq4	figs-explicit	τῇ ἐξυρημένῃ	1	as if her head were shaved	In Paul’s culture, a woman with a **shaved** head would experience shame and dishonor, and Paul assumes this for the same of his argument. If that is not true in your culture, you might need to clarify that a **shaved** head was shameful for a woman. Alternate translation: “as having been shamefully shaved” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	11	5	ltq4	figs-explicit	τῇ ἐξυρημένῃ	1	as if her head were shaved	In Paul’s culture, a woman with a **shaved** head would experience shame and dishonor, and Paul assumes this for the sake of his argument. If that is not true in your culture, you might need to clarify that a **shaved** head was shameful for a woman. Alternate translation: “as having been shamefully shaved” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	5	e1pz	figs-activepassive	τῇ ἐξυρημένῃ	1	as if her head were shaved	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the person who is **shaved** rather than focusing on the person doing the “shaving.” If you must state who does the action, Paul implies that “someone” does it. Alternate translation: “as someone shaving her head” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	11	6	wamj	grammar-connect-condition-hypothetical	εἰ	1	If it is disgraceful for a woman	Here Paul uses **if** to introduce a true possibility. He means that **a woman** might **cover her head**, or she might not. He specifies the result for if the **woman does not cover her head**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	11	6	lac8	figs-explicit	οὐ κατακαλύπτεται…κατακαλυπτέσθω	1	If it is disgraceful for a woman	Just as in [11:5](../11/05.md), **not** “covering” the **head** could refer to: (1) not wearing a piece of clothing on the hair and back of the head. Alternate translation: “does not wear a cloth on her head … let her wear a cloth on her head” (2) not putting the hair up in a traditional hairstyle but instead letting it flow freely. Alternate translation: “loosens her hair … let her bind up her hair” (See: [[rc://en/ta/man/translate/figs-explicit]])