diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index 6e464f55cc..24a28714a4 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -1865,9 +1865,9 @@ JHN	13	21	j7x1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly,
 JHN	13	23	xvi8	figs-explicit	εἷς ἐκ τῶν μαθητῶν αὐτοῦ…ὃν ἠγάπα ὁ Ἰησοῦς	1	One of his disciples, whom Jesus loved	This phrase refers to the apostle John, who wrote this Gospel. See the discussion of this phrase in Part 1 of the Introduction to the Gospel of John and the discussion in the General Notes for this chapter. If this phrase would be confusing to your readers, you could say the meaning explicitly. Alternate translation: “I, one of his disciples, whom Jesus loved” or “John, one of his disciples, whom Jesus loved” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	23	z8ze	translate-unknown	ἀνακείμενος	1	lying down at the table	During Jesus’ time, people would often eat meals while lying on their sides on low couches next to a table. If your readers would not be familiar with this meal practice, you could use a general expression for sitting to have a meal. Alternate translation: “seated at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	13	23	p2ee	figs-explicit	ἐν τῷ κόλπῳ τοῦ Ἰησοῦ	1	Jesus’ side	In Jesus’ culture, lying with one’s head **against** the side of another person when having a meal was considered to be a sign that the two people had a very close friendship. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “closely beside Jesus as a close friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	13	24	eido	figs-explicit	τούτῳ	1	Jesus’ side	Here, **this one** refers to John, who calls himself the disciple “whom Jesus loved” in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “to the disciple whom Jesus loved” or “to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	13	24	eido	figs-explicit	τούτῳ	1	Jesus’ side	Here, **this one** refers to John, who calls himself the disciple “whom Jesus loved” in the previous verse. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “to the disciple whom Jesus loved” or “to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	25	iqcj	figs-explicit	ἐκεῖνος…λέγει	1	Jesus’ side	Here, **that one** refers to John, who calls himself the disciple “whom Jesus loved” in [verse 23](../13/23.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “that disciple whom Jesus loved says” or “I say” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	13	25	kqza	figs-explicit	λέγει	1	Jesus’ side	[Verse 28](../13/28.md) indicates that the disciples did not know why Jesus spoke to Judas in the way he did. This means that they must not have heard the conversation in this verse and the next because John and Jesus were speaking quietly. If it would be more natural in your language, you could say this explicitly. Alternate translation: “said in a quite voice” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	13	25	kqza	figs-explicit	λέγει	1	Jesus’ side	[Verse 28](../13/28.md) indicates that the disciples did not know why Jesus spoke to Judas in the way he did. This means that they must not have heard the conversation in this verse and the next, because John and Jesus were speaking quietly. If it would be more natural in your language, you could express this explicitly. Alternate translation: “said in a quite voice” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	25	b22k	figs-pastforfuture	λέγει	1	Jesus’ side	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	26	qpj8	translate-names	Ἰούδᾳ Σίμωνος Ἰσκαριώτη	1		See how you translated this phrase in [6:71](../06/71.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	13	27	r8lk	figs-ellipsis	καὶ μετὰ τὸ ψωμίον	1	Then after the bread	John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “And after Judas took the bread” (See: [[rc://en/ta/man/translate/figs-ellipsis]])