Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -501,7 +501,7 @@ JHN	4	29	dl18		μήτι οὗτός ἐστιν ὁ Χριστός	1	This could
 JHN	4	30	d4fu	writing-pronouns	ἐξῆλθον	1	the disciples were urging him	**They** here refers to the men or people from the town that the woman had spoken to. If your readers would misunderstand this, you could say this explicitly. Your translation will depend on how you translated “the men” in verse [28](../04/28.md). Alternate translation: “The men of the town went out” or “The nearby townspeople went out” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	4	31	t6hy		ἐν τῷ μεταξὺ	1	In the meantime	Alternate translation: “While the woman was going into town” or “During the time that the woman was in the town”
 JHN	4	31	z7wy	figs-imperative	Ῥαββεί, φάγε	1		Here, **eat** is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Rabbi, please eat” (See: [[rc://en/ta/man/translate/figs-imperative]])
-JHN	4	32	j8h2	figs-extrainfo	ἐγὼ βρῶσιν ἔχω φαγεῖν	1	I have food to eat that you do not know about	Here, Jesus uses the word **food** figuratively to refer to doing Gods will, as he states in verse [34](../04/34.md). However, his disciples do not understand this and Jesus does not explain the metaphor to them in this verse. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	4	32	j8h2	figs-extrainfo	ἐγὼ βρῶσιν ἔχω φαγεῖν	1	I have food to eat that you do not know about	Here Jesus uses the word **food** figuratively to refer to doing Gods will, as he states in [verse 34](../04/34.md). However, his disciples do not understand this and Jesus does not explain the metaphor to them in this verse. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	4	33	w451		μή τις ἤνεγκεν αὐτῷ φαγεῖν?	1	No one has brought him anything to eat, have they?	The disciples think Jesus is literally talking about something **to eat**. They begin asking each other this question, expecting a “no” response. If your readers would misunderstand this, you could translate this in a way that shows their uncertainty. Alternate translation: “Is it even possible that someone brought him food to eat?”
 JHN	4	34	bnke	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	4	34	tvp1	figs-metaphor	ἐμὸν βρῶμά ἐστιν ἵνα ποιήσω τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον	1	My food is to do the will of him who sent me and to complete his work	Here Jesus uses **food** figuratively to refer to obeying God’s **will**. If it would be helpful for your readers, you could say this with a simile. Alternate translation: “Like food satisfies a hungry person, doing the will of the one who sent me and completing his work satisfies me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -777,7 +777,7 @@ JHN	6	25	tnms	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **on th
 JHN	6	26	f8j4	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	26	l9ws		σημεῖα	1		See how you translated this term in [2:11](../02/11.md). See also the discussion of **signs** in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracles”
 JHN	6	26	yef5	figs-activepassive	ἐχορτάσθητε	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “filled yourselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	6	27	hmfw	figs-extrainfo	τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον	1		Here, John records Jesus using the word **food** figuratively to refer to himself because he is the source of salvation who gives **eternal life** to all who trust him. Jesus lasts forever and so does the **eternal life** that he gives. However, the crowd does not understand this and Jesus does not tell them this plainly at this time. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	27	hmfw	figs-extrainfo	τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον	1		Here Jesus is using the word **food** figuratively to refer to himself because he is the source of salvation who gives **eternal life** to all who trust him. Jesus lasts forever and so does the **eternal life** that he gives. However, the crowd does not understand this and Jesus does not tell them this plainly at this time. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	27	plfi	figs-ellipsis	τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον	1		John records Jesus leaving out a word that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply this word from the previous clause. Alternate translation: “work for the food that endures to eternal life” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	27	w74i	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου…δώσει; τοῦτον	1		These two expressions are all refer to Jesus. He is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “I, the Son of Man, will give … me” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	27	czb3	figs-distinguish	ἣν ὁ Υἱὸς τοῦ Ἀνθρώπου ὑμῖν δώσει	1	eternal life which the Son of Man will give you	This phrase could give further information about: (1) “the food that endures to eternal life.” Alternate translation: “that is, the food the Son of Man will give you” (2) “eternal life.” Alternate translation: “that is, the life the Son of Man will give you” (See: [[rc://en/ta/man/translate/figs-distinguish]])
@@ -798,10 +798,10 @@ JHN	6	32	e6s1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly,
 JHN	6	32	qgs7		οὐ Μωϋσῆς δέδωκεν ὑμῖν	1		Here, John records Jesus speaking in a way that emphasizes that **Moses** was not the source of manna in the wilderness. He seems to be correcting the crowd’s incorrect understanding of the scripture they quoted in the previous verse. Use whatever form best communicates this kind of negative emphasis in your language. Alternate translation: “Moses was not the one who has given you”
 JHN	6	32	qwcf	figs-synecdoche	τὸν ἄρτον	1		Here, John records Jesus using the word **bread** figuratively to represent food in general that is needed to sustain life. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	32	xwqx	figs-explicit	ἀλλ’ ὁ Πατήρ μου δίδωσιν	1		This phrase serves two purposes. First, it implies that the **Father** was the source of the bread from heaven mentioned by the crowd in the previous verse, not Moses. Second, it indicates that the **Father** is still giving bread from heaven, although not the kind of bread the crowd is expecting. If this might confuse your readers, you could say the meaning explicitly. You may also want to start a new sentence. Alternate translation: “Rather, my Father has given that bread and now gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	32	ega4	figs-extrainfo	ὁ Πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν	1	it is my Father who is giving you the true bread from heaven	Here, John records Jesus using **true bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	32	ega4	figs-extrainfo	ὁ Πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν	1	it is my Father who is giving you the true bread from heaven	Here Jesus is using **true bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	32	c73l	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	32	an7w	figs-synecdoche	ἄρτον	2		See how you translated this word earlier in this verse and in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	6	33	ri0m	figs-extrainfo	ὁ…ἄρτος τοῦ Θεοῦ ἐστιν	1		Here, John records Jesus using **bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	33	ri0m	figs-extrainfo	ὁ…ἄρτος τοῦ Θεοῦ ἐστιν	1		Here Jesus is using **bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	33	sajx	figs-possession	ὁ…ἄρτος τοῦ Θεοῦ	1		This phrase could mean: (1) the bread came from God. Alternate translation: “the bread that God gives” (2) the bread belongs to God. Alternate translation: “God’s bread” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	6	33	sfbk	figs-extrainfo	ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ	1		This phrase refers to Jesus. However, the crowd does not understand this and Jesus does not tell them this plainly at this time. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	33	rrf5	figs-explicit	ζωὴν	1	gives life to the world	Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -873,14 +873,14 @@ JHN	6	51	ztqs	figs-explicit	ἐγώ εἰμι	1		Jesus uses this phrase emphatic
 JHN	6	51	px99	figs-explicit	ὁ ἄρτος ὁ ζῶν	1	living bread	Here, **living** refers to being the source of life or having the ability to produce life, which is synonymous with “life” in the phrase “the bread of life” that Jesus used in verse [35](../06/35.md). See how you translated “the bread of life” in verse [35](../06/35.md). Alternate translation: “the bread that causes life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	gs06	figs-metaphor	φάγῃ ἐκ τούτου τοῦ ἄρτου	1		Here and in the previous verse, Jesus uses **eats** figuratively to refer to believing in Jesus for salvation. Jesus gives eternal life to those who believe in him. See how your translated “eat” in the previous verse. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	51	k4bo	figs-metonymy	σάρξ μού	1		Here, John records Jesus using **flesh** figuratively to refer to his whole physical body. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “my body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	6	51	ee9d	figs-extrainfo	ὁ ἄρτος	2		Here, John records Jesus using the **bread** metaphor slightly different from how he has used it previously. Here it refers specifically to his physical body, which he would sacrifice on the cross to pay for the sins of those who believe in him. Since Jesus says this explicitly at the end of the verse, you do not need to explain its meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	51	ee9d	figs-extrainfo	ὁ ἄρτος	2		Here Jesus is using the **bread** metaphor slightly different from how he has used it previously. Here it refers specifically to his physical body, which he would sacrifice on the cross to pay for the sins of those who believe in him. Since Jesus says this explicitly at the end of the verse, you do not need to explain its meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	51	c5z3	figs-explicit	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for the eternal life of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	nb41	figs-metonymy	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1	for the life of the world	Here, **the world** is used figuratively to refer to the people in the world. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “for the life of the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	52	v6g7	figs-synecdoche	οὖν…οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	52	fj5p	figs-rquestion	πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν?	1	How can this man give us his flesh to eat?	Here the Jewish leaders are using the form of a question to emphasize that they are reacting negatively to what Jesus has said about **his flesh**. If this might be misunderstood in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There is no way that this one is able to give us his flesh to eat!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	52	llc0	figs-metonymy	τὴν σάρκα	1		Here, John records the Jews using **flesh** figuratively to refer to Jesus’ whole physical body. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “his body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	53	q8jl	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	6	53	r7hh	figs-extrainfo	φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1	eat the flesh of the Son of Man and drink his blood	Here, John records Jesus using the phrases **eat the flesh** and **drink his blood** figuratively. Just as people need to **eat** and **drink** in order to live, people need to trust Jesus in order to have eternal life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	53	r7hh	figs-extrainfo	φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1	eat the flesh of the Son of Man and drink his blood	Here Jesus is using the phrases **eat the flesh** and **drink his blood** figuratively. Just as people need to **eat** and **drink** in order to live, people need to trust Jesus in order to have eternal life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	53	e2w9	figs-doublet	φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1		These two phrases **eat the flesh** and **drink his blood** mean basically the same thing. The repetition is used to emphasize that trusting in Jesus is the only way to have eternal life. Because Jesus’ **flesh** and **blood** are important concepts, do not combine them. Instead, you could communicate the emphasis in a way that is most natural in your language. Alternate translation: “you would indeed eat the flesh of the Son of Man and would indeed drink his blood” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	53	hkr8	figs-123person	τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1		Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	53	quje	figs-explicit	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1		See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -889,8 +889,8 @@ JHN	6	54	hc5d	figs-extrainfo	ὁ τρώγων μου τὴν σάρκα, καὶ
 JHN	6	54	etdh	figs-doublet	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον	1		As in the previous verse, these two phrases **eat the flesh** and **drink his blood** mean basically the same thing. The repetition is used for emphasis. See how you translated the similar expressions in the previous verse. Alternate translation: “Indeed, the one eating my flesh and drinking my blood surely has eternal life” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	54	ym6w	figs-idiom	ἀναστήσω αὐτὸν	1	raise him up	See how you translated this in [verse 40](../06/40.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	6	54	qia5	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1	at the last day	Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this phrase in verse [39](../06/39.md). Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	55	tw5g	figs-extrainfo	σάρξ μου…αἷμά μου	1		Here, John records Jesus using the phrases **my flesh** and **my blood** figuratively to refer to believing in him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-JHN	6	55	cik2	figs-extrainfo	ἡ…σάρξ μου ἀληθής ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστι πόσις	1	my flesh is true food … my blood is true drink	Here, John records Jesus using the phrases **true food** and **true drink** figuratively to say that Jesus gives life to those who trust in him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	55	tw5g	figs-extrainfo	σάρξ μου…αἷμά μου	1		Here Jesus is using the phrases **my flesh** and **my blood** figuratively to refer to believing in him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	55	cik2	figs-extrainfo	ἡ…σάρξ μου ἀληθής ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστι πόσις	1	my flesh is true food … my blood is true drink	Here Jesus is using the phrases **true food** and **true drink** figuratively to say that Jesus gives life to those who trust in him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	55	j4ud	figs-doublet	ἡ…σάρξ μου ἀληθής ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστι πόσις	1		As in the previous two verses, these two phrases mean basically the same thing. The repetition is used for emphasis. See how you translated the similar expressions in the previous two verses. Alternate translation: “my flesh is indeed true food, and my blood is indeed true blood” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	56	eaoy	figs-extrainfo	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα	1		See how you translated this in verse [54](../06/54.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	56	u3w4	figs-explicit	ἐν ἐμοὶ μένει	1	remains in me	Here and frequently in John’s Gospel, **remains in** indicates being united in a continuous personal relationship with someone. If this might confuse your readers, you could say the meaning explicitly. See the discussion of this expression in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “has a close relationship with me” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -899,15 +899,15 @@ JHN	6	57	y334	figs-explicit	ὁ ζῶν Πατὴρ	1		Here, **living** refers t
 JHN	6	57	krma	guidelines-sonofgodprinciples	Πατὴρ…Πατέρα	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	57	oczm	figs-explicit	κἀγὼ ζῶ διὰ τὸν Πατέρα	1		Here, **live** refers to being the source of life or having the ability to create life. It does not mean to merely be alive. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and I cause life because of the Father” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	57	nhp9	figs-explicit	κἀγὼ ζῶ διὰ τὸν Πατέρα	1		Here, **because of the Father** indicates the reason why Jesus has the ability to cause life. God the Father gave Jesus the ability to cause others to live. Jesus explained this concept in [5:25–26](../05/25.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and I cause life because the Father has enabled me to do so” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	57	dba2	figs-extrainfo	καὶ ὁ τρώγων με	1	so he who eats me	The phrase **eating me** is a metaphor for trusting Jesus. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. See how you translated similar expressions in verses [53–56](../06/53.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	57	dba2	figs-extrainfo	καὶ ὁ τρώγων με	1	so he who eats me	Jesus is using **eating me** figuratively to refer to trusting him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. See how you translated similar expressions in verses [53–56](../06/53.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	57	e6op	figs-explicit	κἀκεῖνος ζήσει δι’ ἐμέ	1		Here, **live** refers to having eternal life. It does not refer to being the source of life, as **living** and **live** are used previously in this verse. If this shift in meaning might confuse your readers, you could state the difference explicitly. Alternate translation: “he will also have eternal life because of me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	58	m2nz	figs-123person	οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς	1	This is the bread that has come down from heaven	John records Jesus referring to himself in the third person. If this is confusing in your language, you can use the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	6	58	kv16	figs-extrainfo	οὗτός ἐστιν ὁ ἄρτος…τοῦτον τὸν ἄρτον	1		John records Jesus continuing the **bread** metaphor to refer figuratively to himself. Just as **bread** is necessary for our physical life, Jesus is necessary for our spiritual life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	58	kv16	figs-extrainfo	οὗτός ἐστιν ὁ ἄρτος…τοῦτον τὸν ἄρτον	1		Jesus is continuing the **bread** metaphor to refer figuratively to himself. Just as **bread** is necessary for our physical life, Jesus is necessary for our spiritual life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	58	i9ih	figs-metaphor	οἱ πατέρες	1	the fathers	Here Jesus uses**fathers** figuratively to refer to ancestors. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the ancestors” or “the forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	58	r174	figs-ellipsis	οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον	1		John records Jesus leaving out some of the words that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the previous clause. Alternate translation: “this bread is not just as the bread that the fathers ate and died” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	58	lb07	figs-explicit	ἔφαγον οἱ πατέρες καὶ ἀπέθανον	1		The phrase **ate and died** does not mean that the people died immediately after eating the bread. If this wording would confuse your readers, you could translate it in a way that shows a time gap between eating and drinking. Alternate translation: “the fathers ate and still died at a later time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	58	j2hx	figs-123person	ὁ τρώγων τοῦτον τὸν ἄρτον	1	He who eats this bread	Jesus spoke about himself as **this bread**. If this is confusing in your language, you can use the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
-JHN	6	58	jv4c	figs-extrainfo	ὁ τρώγων τοῦτον τὸν ἄρτον	1	He who eats this bread	Here, **eating this bread** is a metaphor for trusting Jesus. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	6	58	jv4c	figs-extrainfo	ὁ τρώγων τοῦτον τὸν ἄρτον	1	He who eats this bread	Jesus is using **eating this bread** figuratively to refer to trusting him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	59	ph39	writing-background		0		In this verse John gives background information about when this event happened. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	59	ukxi	figs-explicit	ταῦτα	1		Here, **these things** refers to what Jesus said to the crowd and Jewish leaders in verses [26–58](../06/26.md). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “these teachings about being the bread of life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	60	t1me	figs-ellipsis	ἀκούσαντες	1		Here, John leaves out a word that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “having heard this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -1039,7 +1039,7 @@ JHN	7	31	x8e4		σημεῖα	1	signs	See how you translated this term in [2:11](
 JHN	7	32	re08	grammar-collectivenouns	τοῦ ὄχλου	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	32	efsz		γογγύζοντος	1		Although the word translated **murmuring** usually refers to grumbling or complaining, here it refers to speaking quietly without a negative meaning. Some people in **the crowd** were discussing whether or not Jesus was the Messiah and didn’t want the religious leaders to hear them. See how you translated this word in verse [12](../07/12.md).
 JHN	7	33	xm7p		ἔτι χρόνον μικρὸν μεθ’ ὑμῶν εἰμι	1	I am still with you for a short amount of time	Alternate translation: “I will remain with you for only a short period of time”
-JHN	7	33	d666	figs-extrainfo	ὑπάγω	1		Here, Jesus uses **go away** figuratively to refer to his death and return to heaven. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	7	33	d666	figs-extrainfo	ὑπάγω	1		Here Jesus uses **go away** figuratively to refer to his death and return to heaven. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	7	33	b4m8	figs-explicit	τὸν πέμψαντά με	1	then I go to him who sent me	This phrase refers to God. See how you translated this in verse [16](../07/16.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	34	p7w6	figs-infostructure	ὅπου εἰμὶ ἐγὼ ὑμεῖς, οὐ δύνασθε ἐλθεῖν	1	where I go, you will not be able to come	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “you will not be able to come to the place where I am” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	7	35	zn29	figs-synecdoche	εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς	1	The Jews therefore said among themselves	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1223,7 +1223,7 @@ JHN	8	50	cs55	figs-ellipsis	κρίνων	1		Jesus is leaving out some of the wor
 JHN	8	51	fb52	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	8	51	m46r	figs-metonymy	τὸν ἐμὸν λόγον	1	keeps my word	Here, **word** refers to the message or teachings of Jesus. See how you translated this phrase in [5:24](../05/24.md). Alternate translation: “my message” or “what I say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	51	bgrt	figs-metaphor	θάνατον οὐ μὴ θεωρήσῃ	1	see death	Here Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he will certainly not experience death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	8	51	gx7l	figs-extrainfo	θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα	1	see death	Here, Jesus uses **death** to refer to spiritual **death**, which is eternal punishment in hell that occurs after physical **death**. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. Alternate translation: “he will certainly not die” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+JHN	8	51	gx7l	figs-extrainfo	θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα	1	see death	Jesus uses **death** to refer to spiritual **death**, which is eternal punishment in hell that occurs after physical **death**. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. Alternate translation: “he will certainly not die” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	8	52	e9xz	figs-synecdoche	οἱ Ἰουδαῖοι	1	Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	52	bwhv		δαιμόνιον ἔχεις	1		Alternate translation: “a demon is inside of you” or “you must be under the control of a demon”
 JHN	8	52	dxll	translate-names	Ἀβραὰμ	1		See how you translated this name in [verse 37](../08/37.md). (See: [[rc://en/ta/man/translate/translate-names]])