Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -34,7 +34,7 @@ REV	1	5	gqw8	grammar-collectivenouns	καὶ ὁ ἄρχων τῶν βασιλ
 REV	1	5	ttqn	figs-infostructure	τῷ ἀγαπῶντι ἡμᾶς	1		A new sentence begins here that continues through the rest of the next verse. This sentence praises Jesus Christ. If it is helpful for your readers, you may want to state the main verb here at the beginning of the sentence and then repeat it again in the next verse. You may also want to break this long sentence into two or more shorter sentences. Alternate translation: “May Jesus Christ receive glory and power always because he loves us” or “May Jesus Christ receive glory and power always. He is the one who loves us” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 REV	1	5	tqfs	writing-pronouns	τῷ	1		Here, **the one** refers to Jesus Christ. If this is not clear to your readers, you can say this explicitly. Alternate translation: “To Jesus Christ, who loves us” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 REV	1	5	u6v7	figs-metaphor	λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν	1	has released us	Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	1	5	rvmr			1		
+REV	1	5	rvmr	figs-exclusive	ἡμᾶς…ἡμῶν	1		The words **us** and **our** here include both John and his readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 REV	1	5	jpnq	figs-metonymy	ἐκ τῶν ἁμαρτιῶν ἡμῶν	1		John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	5	q64f	figs-metonymy	τῷ αἵματι αὐτοῦ	1		Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	6	jszo	writing-pronouns	καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς	1		The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronouns]])