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@ -542,8 +542,8 @@ MAT 9 38 s7ir ἐργάτας 1 See how you translated **laborers** in the pre
MAT 10 intro m5iu 0 # Matthew 10 General Notes\n\n## Special Concepts in this Chapter\n\n### The sending of the 12 disciples\n\nMany verses in this chapter describe how Jesus sent the 12 disciples out. He sent them to tell his message about the kingdom of heaven. They were to tell his message only in Israel and not to share it with the Gentiles.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### The 12 disciples\n\nThe following are the lists of the 12 disciples:\n\nIn Matthew:\n\nSimon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.\n\nIn Mark:\n\nSimon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.\n\nIn Luke:\n\nSimon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.\n\nThaddaeus is probably the same person as Jude, the son of James.\n\n### “The kingdom of heaven has come near”\n\nNo one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use the phrase “at hand,” but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.”
MAT 10 1 nhp2 writing-newevent καὶ 1 Connecting Statement: This verse begins the account of Jesus sending his disciples out to share his message with the people in the surrounding towns. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later,” (See: [[rc://en/ta/man/translate/writing-newevent]])
MAT 10 1 x1er figs-abstractnouns ἔδωκεν αὐτοῖς ἐξουσίαν 1 he gave them authority If your language does not use an abstract noun for the idea of **authority**, you could express the same idea with a verbal form. Alternate translation: “he authorized them to have power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed background information about the twelve apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
MAT 10 2 sc7b translate-ordinal πρῶτος 1 first This means **first** in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]])
MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed background information about the 12 apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
MAT 10 2 sc7b translate-ordinal πρῶτος 1 first Here, **first** means first in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]])
MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot The word **Zealot** refers to members of a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If it would be helpful in your language, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]])
MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς αὐτόν 1 who also betrayed him Matthew writes **having even betrayed him** to give some extra information to the readers about what Judas did to Jesus later. Use a natural way in your language for introducing background information. Alternate translation: "the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]])
@ -562,7 +562,7 @@ MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is something that
MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the same word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer**, with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]])
MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** persons house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that persons house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]])
MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it 1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So, Matthew is saying to great the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it 1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well…the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 1 The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]])

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