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@ -463,7 +463,7 @@ ROM 3 5 e9ux figs-abstractnouns ὀργήν 1 to bring his wrath If your languag
ROM 3 5 j631 figs-aside (κατὰ ἄνθρωπον λέγω.) 1 I am using a human argument Paul could be saying this as an aside in order to show that he is not trying to challenge **the righteousness of God**. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate an aside. Alternate translation: “I am reasoning like a human being” or “I am not trying to challenge how righteous God is by saying such things!” (See: [[rc://en/ta/man/translate/figs-aside]]) ROM 3 5 j631 figs-aside (κατὰ ἄνθρωπον λέγω.) 1 I am using a human argument Paul could be saying this as an aside in order to show that he is not trying to challenge **the righteousness of God**. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate an aside. Alternate translation: “I am reasoning like a human being” or “I am not trying to challenge how righteous God is by saying such things!” (See: [[rc://en/ta/man/translate/figs-aside]])
ROM 3 5 sd4g figs-idiom (κατὰ ἄνθρωπον λέγω.) 1 Here, the phrase **according to men** is an idiom meaning “the way people do” or “like a human being.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I am speaking based on how human beings perceive things” or “I am talking like a mere human being” or “I am speaking the way people do” (See: [[rc://en/ta/man/translate/figs-idiom]]) ROM 3 5 sd4g figs-idiom (κατὰ ἄνθρωπον λέγω.) 1 Here, the phrase **according to men** is an idiom meaning “the way people do” or “like a human being.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I am speaking based on how human beings perceive things” or “I am talking like a mere human being” or “I am speaking the way people do” (See: [[rc://en/ta/man/translate/figs-idiom]])
ROM 3 6 gd5f figs-exclamations μὴ γένοιτο 1 May it never be **May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:4](../03/04.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]]) ROM 3 6 gd5f figs-exclamations μὴ γένοιτο 1 May it never be **May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:4](../03/04.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]])
ROM 3 6 zg9s grammar-connect-logic-result ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 For then how would God judge the world? This is a reason clause. Paul is giving the reason why God is “not unrighteous for imposing {his} wrath” (See [4:5](../04/05.md)). Use a natural way in your language for expressing the reason why someone does something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) ROM 3 6 zg9s grammar-connect-logic-result ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 For then how would God judge the world? This is a reason clause. Paul is giving the reason why God is “not unrighteous for imposing {his} wrath” (See [4:5](../04/05.md)). Use a natural way in your language for expressing the reason why someone does something. Alternate translation: “Because if God were unrighteous, how could he judge the world” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
ROM 3 6 lnp3 figs-metonymy τὸν κόσμον 1 the world The **world** is a metonym for the people who live in the world. Alternate translation: “anyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 3 6 lnp3 figs-metonymy τὸν κόσμον 1 the world The **world** is a metonym for the people who live in the world. Alternate translation: “anyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 3 7 b9k1 figs-rquestion εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι? 1 But if the truth of God through my lie provides abundant praise for him, why am I still being judged as a sinner? Here Paul imagines someone continuing to reject the Christian gospel. That adversary argues, because his sin shows the righteousness of God, then God should not declare that he is a sinner on judgment day if, for example, he tells lies. (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 3 7 b9k1 figs-rquestion εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι? 1 But if the truth of God through my lie provides abundant praise for him, why am I still being judged as a sinner? Here Paul imagines someone continuing to reject the Christian gospel. That adversary argues, because his sin shows the righteousness of God, then God should not declare that he is a sinner on judgment day if, for example, he tells lies. (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 3 8 tz14 figs-rquestion καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά? 1 And not, just as we are blasphemed and just as some affirm us to say, “Let us do evil, so that good may come”? Here Paul raises a question of his own, to show how ridiculous the argument of his imaginary adversary is. Alternate translation: “I might as well be saying, ‘Let us do evil, so that good may come’!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 3 8 tz14 figs-rquestion καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά? 1 And not, just as we are blasphemed and just as some affirm us to say, “Let us do evil, so that good may come”? Here Paul raises a question of his own, to show how ridiculous the argument of his imaginary adversary is. Alternate translation: “I might as well be saying, ‘Let us do evil, so that good may come’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
463 ROM 3 5 j631 figs-aside (κατὰ ἄνθρωπον λέγω.) 1 I am using a human argument Paul could be saying this as an aside in order to show that he is not trying to challenge **the righteousness of God**. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate an aside. Alternate translation: “I am reasoning like a human being” or “I am not trying to challenge how righteous God is by saying such things!” (See: [[rc://en/ta/man/translate/figs-aside]])
464 ROM 3 5 sd4g figs-idiom (κατὰ ἄνθρωπον λέγω.) 1 Here, the phrase **according to men** is an idiom meaning “the way people do” or “like a human being.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I am speaking based on how human beings perceive things” or “I am talking like a mere human being” or “I am speaking the way people do” (See: [[rc://en/ta/man/translate/figs-idiom]])
465 ROM 3 6 gd5f figs-exclamations μὴ γένοιτο 1 May it never be **May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:4](../03/04.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]])
466 ROM 3 6 zg9s grammar-connect-logic-result ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 For then how would God judge the world? This is a reason clause. Paul is giving the reason why God is “not unrighteous for imposing {his} wrath” (See [4:5](../04/05.md)). Use a natural way in your language for expressing the reason why someone does something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) This is a reason clause. Paul is giving the reason why God is “not unrighteous for imposing {his} wrath” (See [4:5](../04/05.md)). Use a natural way in your language for expressing the reason why someone does something. Alternate translation: “Because if God were unrighteous, how could he judge the world” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
467 ROM 3 6 lnp3 figs-metonymy τὸν κόσμον 1 the world The **world** is a metonym for the people who live in the world. Alternate translation: “anyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
468 ROM 3 7 b9k1 figs-rquestion εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι? 1 But if the truth of God through my lie provides abundant praise for him, why am I still being judged as a sinner? Here Paul imagines someone continuing to reject the Christian gospel. That adversary argues, because his sin shows the righteousness of God, then God should not declare that he is a sinner on judgment day if, for example, he tells lies. (See: [[rc://en/ta/man/translate/figs-rquestion]])
469 ROM 3 8 tz14 figs-rquestion καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά? 1 And not, just as we are blasphemed and just as some affirm us to say, “Let us do evil, so that good may come”? Here Paul raises a question of his own, to show how ridiculous the argument of his imaginary adversary is. Alternate translation: “I might as well be saying, ‘Let us do evil, so that good may come’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])