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@ -222,9 +222,8 @@ GAL 2 17 m0tl figs-activepassive δικαιωθῆναι ἐν Χριστῷ 1
GAL 2 17 s2r8 figs-exclusive εὑρέθημεν 1 When Paul says **we** here it is inclusive because Paul is addressing Peter and including Peter and Jewish Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 2 17 mg0h figs-rpronouns αὐτοὶ 1 Paul uses the word **ourselves** for emphasis. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
GAL 2 17 ph83 figs-activepassive εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 17 sge2 εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί 1 we too, were found to be sinners The phrase **were also found to be sinner** could mean: (1) they admit they are sinners (2) they are no longer following the law (3) others view them as sinners for not following the law or eating with non-Jews.
GAL 2 17 c1op figs-abstractnouns ἁμαρτωλοί…ἁμαρτίας 1 If your language does not use an abstract noun for the idea of **sin** or being sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 2 17 qw76 figs-rquestion ἆρα Χριστὸς ἁμαρτίας διάκονος 1 The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
GAL 2 17 c1op figs-abstractnouns ἁμαρτωλοί…ἁμαρτίας 1 If your language does not use an abstract noun for the idea of **sin** or being a sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 2 17 qw76 figs-rquestion ἆρα Χριστὸς ἁμαρτίας διάκονος 1 The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
GAL 2 17 yy9s figs-rquestion μὴ γένοιτο 1 Absolutely not! The expression **May it never be** gives the strongest possible negative answer to the preceding rhetorical question **is Christ a minister of sin?**. Use a natural way in your language for strongly and emphatically negating an idea. Alternate translation: “Of course, that is not true!” or “No, never!” or “No way!”
GAL 2 18 mwuo figs-metaphor ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω 1 Paul speaks of no longer thinking or acting as if it were necessary to obey all the laws of Moses as if he were destroying the law of Moses. When he speaks of rebuilding **those things** he is referring to again going back to acting like and teaching that it is necessary to keep the laws of Moses. Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the laws of Moses after becoming convinced that it was not necessary. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 2 18 moqm figs-metaphor κατέλυσα 1 Paul speaks figuratively of as if ****. He means that . If your readers would not understand what it means to be **** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
222 GAL 2 17 s2r8 figs-exclusive εὑρέθημεν 1 When Paul says **we** here it is inclusive because Paul is addressing Peter and including Peter and Jewish Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
223 GAL 2 17 mg0h figs-rpronouns αὐτοὶ 1 Paul uses the word **ourselves** for emphasis. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
224 GAL 2 17 ph83 figs-activepassive εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
225 GAL 2 17 sge2 c1op figs-abstractnouns εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί ἁμαρτωλοί…ἁμαρτίας 1 we too, were found to be sinners The phrase **were also found to be sinner** could mean: (1) they admit they are sinners (2) they are no longer following the law (3) others view them as sinners for not following the law or eating with non-Jews. If your language does not use an abstract noun for the idea of **sin** or being a sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
226 GAL 2 17 c1op qw76 figs-abstractnouns figs-rquestion ἁμαρτωλοί…ἁμαρτίας ἆρα Χριστὸς ἁμαρτίας διάκονος 1 If your language does not use an abstract noun for the idea of **sin** or being sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
GAL 2 17 qw76 figs-rquestion ἆρα Χριστὸς ἁμαρτίας διάκονος 1 The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
227 GAL 2 17 yy9s figs-rquestion μὴ γένοιτο 1 Absolutely not! The expression **May it never be** gives the strongest possible negative answer to the preceding rhetorical question **is Christ a minister of sin?**. Use a natural way in your language for strongly and emphatically negating an idea. Alternate translation: “Of course, that is not true!” or “No, never!” or “No way!”
228 GAL 2 18 mwuo figs-metaphor ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω 1 Paul speaks of no longer thinking or acting as if it were necessary to obey all the laws of Moses as if he were destroying the law of Moses. When he speaks of rebuilding **those things** he is referring to again going back to acting like and teaching that it is necessary to keep the laws of Moses. Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the laws of Moses after becoming convinced that it was not necessary. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
229 GAL 2 18 moqm figs-metaphor κατέλυσα 1 Paul speaks figuratively of as if ****. He means that . If your readers would not understand what it means to be **** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]])