Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -80,7 +80,7 @@ REV	1	15	u551	figs-simile	οἱ πόδες αὐτοῦ ὅμοιοι χαλκο
 REV	1	15	d6je	figs-events	ὅμοιοι χαλκολιβάνῳ ὡς ἐν καμίνῳ πεπυρωμένης	1	like polished bronze, like bronze that had been refined in a furnace	The **bronze** would be **refined** first by melting it in a **furnace**, and then polished. Here, **furnace** refers to a strong container for holding a very hot fire. People would put metal in it, and the hot fire would melt away any impurities that were in the metal. A translation should not imply that the bronze was first polished and then refined in a furnace, thereby reversing the actual order of events. Alternate translation: “like bronze that has been purified in a hot furnace and then polished” (See: [[rc://en/ta/man/translate/figs-events]])
 REV	1	15	izg6	figs-simile	ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν	1	the sound of many rushing waters	The **sound** of **his voice** was very loud, like the sound of a large and fast flowing river or of a large waterfall with loud waves of constant water flow. This figurative expression is a comparison by a simile. The idea is simply of a great noise caused by a large volume of water, so that something like a river or waterfall could describe the notion for comparison of the voice's great force. (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	16	qu9h	writing-pronouns	καὶ ἔχων	1		Here, the subject of **and having** should be assumed from earlier in verse [1:13](../01/13.md) rendered one **like a son of man**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “he was holding" (See: [[rc://en/ta/man/translate/writing-pronouns]])
-REV	1	16	pp58		ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη	1	a sword … was coming out of his mouth	Here, the **sword** refers to a sword that is sharpened on both edges so that it can cut in both directions.
+REV	1	16	pp58		ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη	1	a sword … was coming out of his mouth	Here, the **sword** refers to a sword that is sharpened on both edges or sides so that it can cut in both directions. Apparently only the blade of the sword protruded from Christ's mouth since it probably is a metaphor for the spoken word as being figuratively sharp and able to pierce things. The imagery was probably inspired by the fact that Roman **double-edged** swords were shaped like human tongues so as readily to suggest spoken words coming from the human mouth. Alternate translation: "a sharp, double-edged sword protruded"
 REV	1	17	twy9	figs-simile	ἔπεσα πρὸς τοὺς πόδας αὐτοῦ, ὡς νεκρός	1	fell at his feet like a dead man	John lay down facing the ground. He was probably very frightened and was showing Jesus great respect. (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	17	jw5r		ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ’ ἐμὲ	1	He placed his right hand on me	Alternate translation: “he touched me with his right hand”
 REV	1	17	uc3d	figs-merism	ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος	1	I am the first and the last	Here, **the first and the last** refers to the eternal nature of Jesus—he existed before anything else and will continue to exist after everything else is gone. (See: [[rc://en/ta/man/translate/figs-merism]])\n\n\nHere, **the alpha and the omega** refers by merism to the eternal nature of God the Father or that of Jesus Christ. A merism gives a sense of a totality by a description that references two extreme parts of a concept's whole. In this case, the parts at the extremities of the concept's whole are the first (**alpha**) and last (**omega**) letters of the Greek alphabet. The Greek alphabet is a type of metaphor for eternity, which has a beginning and a end normally in time, although here the idea is that of the eternal existence of God. (See: [[rc://en/ta/man/translate/figs-merism]])\n\n\n\n