Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'
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@ -1327,14 +1327,14 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 10 11 xotv figs-abstractnouns πρὸς νουθεσίαν ἡμῶν 1 these things happened to them If your language does not use an abstract noun for the idea behind **admonition**, you could express the idea by using a verb such as “admonish.” Alternate translation: “to admonish us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 10 11 wmp1 figs-metaphor εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν 1 as examples Here Paul speaks as if **the end of the ages** could **come** on somebody. By speaking as if **the end of the ages** were something that could **come**, Paul expresses the idea that he and the Corinthians are living during **the end of the ages**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “who live during the end of the ages” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 10 11 j3z1 figs-idiom εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν 1 the end of the ages Here, **the end of the ages** refers to the last period in the history of the world. It also means that this last period has been the goal of all the previous events. If your language has a way to refer to the last period in the history of the world, you could use it here. If your language has a way to refer to the end of the world, you could express the idea by stating that the end of the world will happen soon. Alternate translation: “to whom the end of the world is coming soon” or “on whom the end times have come” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 10 12 df2p figs-metaphor ἑστάναι…μὴ πέσῃ 1 does not fall Here someone who **stands** is someone who is strong and faithful when following Jesus. People who **fall** are those who fail to faithfully follow Jesus and whom God punishes, just like he punished the Israelites. “Standing” and “falling” represent physically the spiritual state of the person. If your readers would misunderstand **stands** and **fall**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “he has firm footing … he might not slip” or “he acts faithfully … he might not fail” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 10 12 df2p figs-metaphor ἑστάναι…μὴ πέσῃ 1 does not fall Here someone who **stands** is someone who is strong and faithful when following Jesus. People who **fall** are those who fail to faithfully follow Jesus and whom God punishes, just like he punished the Israelites. “Standing” and “falling” physically represent the spiritual state of the person. If your readers would misunderstand **stands** and **fall**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “he has firm footing … he might not slip” or “he acts faithfully … he might not fail” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 10 12 hn4j figs-imperative βλεπέτω 1 does not fall Here Paul uses a third-person imperative. If you have third-person imperatives in your language, you could use one here. If you do not have third-person imperatives, you could express the idea using words such as “should” or “needs to.” Alternate translation: “he needs to be careful that” (See: [[rc://en/ta/man/translate/figs-imperative]])
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1CO 10 12 s8yj figs-gendernotations ἑστάναι, βλεπέτω μὴ πέσῃ 1 does not fall Although **he** and **him** are masculine, Paul is using them to refer to anyone, whether man or woman. If your readers would misunderstand **he** and **him**, you could use non-gendered words or refer to both genders. Alternate translation: “he or she stands, let him or her be careful that he or she might not fall” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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1CO 10 13 a8vj grammar-connect-exceptions πειρασμὸς ὑμᾶς οὐκ εἴληφεν, εἰ μὴ ἀνθρώπινος 1 No temptation has overtaken you that is not common to all humanity If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “The only temptations that have seized you are those that are common to humanity” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
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1CO 10 13 hc7q figs-personification πειρασμὸς ὑμᾶς οὐκ εἴληφεν 1 He will not let you be tempted beyond your ability Here, a **temptation** is spoken of figuratively as though it were a person who could “seize” someone. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “You have encountered no temptation” or “No temptation has tempted you” (See: [[rc://en/ta/man/translate/figs-personification]])
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1CO 10 13 e4je figs-abstractnouns πειρασμὸς…οὐκ…σὺν τῷ πειρασμῷ 1 He will not let you be tempted beyond your ability If your language does not use an abstract noun for the idea behind **temptation**, you could express the idea by using a verb such as “tempt.” Alternate translation: “Nothing that is tempting … with what is tempting you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 10 13 r066 figs-idiom ἀνθρώπινος 1 He will not let you be tempted beyond your ability Something that **is common to humanity** is something that many humans experience, and it is not unique to one or two people. If your readers would misunderstand **what is common to humanity**, you could use a comparable phrase or express the idea non-figuratively. Alternate translation: “what is usual for humans” or “what other people experience” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 10 13 a72t figs-activepassive ὑμᾶς πειρασθῆναι 1 will not let you be tempted If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **tempted** rather than who or what does the “tempting.” If you must state who does the action, Paul implies that “someone” or “something” does it. Alternate translation: “someone to tempt you” or “anybody to tempt you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 10 13 a72t figs-activepassive ὑμᾶς πειρασθῆναι 1 will not let you be tempted If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **tempted** rather than focusing on who or what does the “tempting.” If you must state who does the action, Paul implies that “someone” or “something” does it. Alternate translation: “someone to tempt you” or “anybody to tempt you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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1CO 10 13 idi9 figs-metaphor ὑπὲρ ὃ δύνασθε 1 will not let you be tempted Here Paul speaks as if a **temptation** could be **beyond** what the Corinthians **are able** to handle. By speaking as if the **temptation** is too far in distance, Paul emphasizes that a **temptation** that is **beyond** would be one that the Corinthians could not resist, just as they could not reach a place that is **beyond** them. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “above what you are able” or “so that you are not able” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 10 13 au0q figs-ellipsis δύνασθε 1 will not let you be tempted Here Paul omits what the Corinthians **are able** to do. If your language would state what they **are able** to do, you could include a word or phrase that would be used for “resisting” a temptation. Alternate translation: “you are able to withstand” or “you are able to endure” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1CO 10 13 ek5d figs-metaphor τὴν ἔκβασιν 1 will not let you be tempted Here Paul speaks of a **temptation** as if it were a trap that had a **way of escape**. By speaking in this way, Paul tells the Corinthians that God always provides a way to deal with a **temptation**, just as if a trap always had a **way of escape**. If your readers would misunderstand **way of escape**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “the way out” or “the way to withstand it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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