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@ -204,7 +204,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 2 17 j111 figs-metaphor μένει εἰς τὸν αἰῶνα 1 remains to the age See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word refers to continuing existence. Alternate translation: “will live forever” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 17 j111 figs-metaphor μένει εἰς τὸν αἰῶνα 1 remains to the age See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word refers to continuing existence. Alternate translation: “will live forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 2 17 j112 figs-idiom εἰς τὸν αἰῶνα 1 to the age This is an idiom. Consider using an idiom in your language that has this meaning. Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 17 j112 figs-idiom εἰς τὸν αἰῶνα 1 to the age This is an idiom. Consider using an idiom in your language that has this meaning. Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
1JN 2 18 t903 checking/headings 0 If you are using section headings, you could put one here before verse 18. Suggested heading: “False Teaching and True Teaching” (See: [[rc://en/ta/man/checking/headings]]) 1JN 2 18 t903 checking/headings 0 If you are using section headings, you could put one here before verse 18. Suggested heading: “False Teaching and True Teaching” (See: [[rc://en/ta/man/checking/headings]])
1JN 2 18 c7td figs-metaphor παιδία 1 Young children This is the same term that John used figuratively in [2:14](../02/14.md) that seems to be a stylistic variation of the term that he uses in [2:1](../02/01.md) and [2:12](../02/012.md), as well as in several other places in the book, to address all of the believers to whom he is writing. See how you translated this in those places. Alternate translation: “My dear children” or “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 18 c7td figs-metaphor παιδία 1 Young children **Young children** is the same term that John used figuratively in [2:14](../02/14.md) that seems to be a stylistic variation of the term that he uses in [2:1](../02/01.md) and [2:12](../02/012.md), as well as in several other places in the book, to address all of the believers to whom he is writing. See how you translated this in those places. Alternate translation: “My dear children” or “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1JN 2 18 esd9 figs-idiom ἐσχάτη ὥρα ἐστίν -1 it is the last hour … that it is the last hour John is using the term **hour** figuratively to refer a specific time. The expression **the last hour** refers specifically to the time at the end of earthly history just before Jesus returns. Alternate translation: “Jesus will return soon … Jesus will return soon” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 18 esd9 figs-idiom ἐσχάτη ὥρα ἐστίν -1 it is the last hour … that it is the last hour John is using the term **hour** figuratively to refer a specific time. The expression **the last hour** refers specifically to the time at the end of earthly history just before Jesus returns. Alternate translation: “Jesus will return soon … Jesus will return soon” (See: [[rc://en/ta/man/translate/figs-idiom]])
1JN 2 18 r2vq translate-unknown ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν 1 the Antichrist is coming, indeed now many antichrists have come See the discussion of the terms **antichrist** and **antichrists** in the General Notes to this chapter. Alternate translation: “someone is coming who will lead a great opposition to Jesus, already many people are opposing Jesus in that way now” (See: [[rc://en/ta/man/translate/translate-unknown]]) 1JN 2 18 r2vq translate-unknown ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν 1 the Antichrist is coming, indeed now many antichrists have come See the discussion of the terms **antichrist** and **antichrists** in the General Notes to this chapter. Alternate translation: “someone is coming who will lead a great opposition to Jesus, already many people are opposing Jesus in that way now” (See: [[rc://en/ta/man/translate/translate-unknown]])
1JN 2 19 rmj7 figs-metaphor ἐξ ἡμῶν ἐξῆλθαν 1 They went out from us These people formerly met with the group of believers to whom John is writing. While they physically left the places where the believers met, John is also using the expression **went out** figuratively to mean that these people stopped being part of the group. Alternate translation: “They left our group of believers in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 19 rmj7 figs-metaphor ἐξ ἡμῶν ἐξῆλθαν 1 They went out from us These people formerly met with the group of believers to whom John is writing. While they physically left the places where the believers met, John is also using the expression **went out** figuratively to mean that these people stopped being part of the group. Alternate translation: “They left our group of believers in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -215,7 +215,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1JN 2 19 j115 figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but so that they would be made apparent, that they are all not from us John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they left us so that their actions would reveal that all of them were not genuinely part of our group” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1JN 2 19 j115 figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but so that they would be made apparent, that they are all not from us John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they left us so that their actions would reveal that all of them were not genuinely part of our group” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1JN 2 19 j116 figs-activepassive ἵνα φανερωθῶσιν 1 so that they would be made apparent See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the people were revealed as unbelievers when they left the group. If your language does not use passive forms, you can express this with an active form, and you can state what is doing the action. Alternate translation: “they left so that their actions would reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 2 19 j116 figs-activepassive ἵνα φανερωθῶσιν 1 so that they would be made apparent See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the people were revealed as unbelievers when they left the group. If your language does not use passive forms, you can express this with an active form, and you can state what is doing the action. Alternate translation: “they left so that their actions would reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1JN 2 19 j117 οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 they are all not from us The word **all** refers to all the people who left the group. If it would be helpful in your language, you could make the subject negative and the verb positive. Alternate translation: “none of them are from us” or “none of them were genuinely part of our group” 1JN 2 19 j117 οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 they are all not from us The word **all** refers to all the people who left the group. If it would be helpful in your language, you could make the subject negative and the verb positive. Alternate translation: “none of them are from us” or “none of them were genuinely part of our group”
1JN 2 20 j118 grammar-connect-logic-contrast καὶ 1 And John is using the word **and** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 1JN 2 20 j118 grammar-connect-logic-contrast καὶ 1 And John is using the word **And** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1JN 2 20 i3m1 figs-abstractnouns ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One If it would be helpful in your language, you could express the idea behind the abstract noun **anointing** with a verbal phrase. Alternate translation: “the Holy One has anointed you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1JN 2 20 i3m1 figs-abstractnouns ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One If it would be helpful in your language, you could express the idea behind the abstract noun **anointing** with a verbal phrase. Alternate translation: “the Holy One has anointed you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1JN 2 20 j119 translate-unknown ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One The word **anointing** refers to the practice, seen often in the Old Testament, of pouring oil on a person to set that person apart to serve God. If your readers would not be familiar with this practice, you could describe it specifically in your translation. Alternate translation: “the Holy One has poured oil on you to set you apart to serve him” (See: [[rc://en/ta/man/translate/translate-unknown]]) 1JN 2 20 j119 translate-unknown ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One The word **anointing** refers to the practice, seen often in the Old Testament, of pouring oil on a person to set that person apart to serve God. If your readers would not be familiar with this practice, you could describe it specifically in your translation. Alternate translation: “the Holy One has poured oil on you to set you apart to serve him” (See: [[rc://en/ta/man/translate/translate-unknown]])
1JN 2 20 j120 figs-metaphor ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One Here John is using **anointing** figuratively to refer to the Holy Spirit. Just as people poured oil on kings and priests to set them apart for service to God, God gives the Holy Spirit to believers to set them apart and equip them to serve God. John says specifically in [3:24](../03/24.md) and [4:13](../04/13.md) that God has given the Spirit to believers in this way. Alternate translation: “the Holy One has given you his Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 20 j120 figs-metaphor ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One Here John is using **anointing** figuratively to refer to the Holy Spirit. Just as people poured oil on kings and priests to set them apart for service to God, God gives the Holy Spirit to believers to set them apart and equip them to serve God. John says specifically in [3:24](../03/24.md) and [4:13](../04/13.md) that God has given the Spirit to believers in this way. Alternate translation: “the Holy One has given you his Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
204 1JN 2 17 j111 figs-metaphor μένει εἰς τὸν αἰῶνα 1 remains to the age See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word refers to continuing existence. Alternate translation: “will live forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
205 1JN 2 17 j112 figs-idiom εἰς τὸν αἰῶνα 1 to the age This is an idiom. Consider using an idiom in your language that has this meaning. Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
206 1JN 2 18 t903 checking/headings 0 If you are using section headings, you could put one here before verse 18. Suggested heading: “False Teaching and True Teaching” (See: [[rc://en/ta/man/checking/headings]])
207 1JN 2 18 c7td figs-metaphor παιδία 1 Young children This is the same term that John used figuratively in [2:14](../02/14.md) that seems to be a stylistic variation of the term that he uses in [2:1](../02/01.md) and [2:12](../02/012.md), as well as in several other places in the book, to address all of the believers to whom he is writing. See how you translated this in those places. Alternate translation: “My dear children” or “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]]) **Young children** is the same term that John used figuratively in [2:14](../02/14.md) that seems to be a stylistic variation of the term that he uses in [2:1](../02/01.md) and [2:12](../02/012.md), as well as in several other places in the book, to address all of the believers to whom he is writing. See how you translated this in those places. Alternate translation: “My dear children” or “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
208 1JN 2 18 esd9 figs-idiom ἐσχάτη ὥρα ἐστίν -1 it is the last hour … that it is the last hour John is using the term **hour** figuratively to refer a specific time. The expression **the last hour** refers specifically to the time at the end of earthly history just before Jesus returns. Alternate translation: “Jesus will return soon … Jesus will return soon” (See: [[rc://en/ta/man/translate/figs-idiom]])
209 1JN 2 18 r2vq translate-unknown ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν 1 the Antichrist is coming, indeed now many antichrists have come See the discussion of the terms **antichrist** and **antichrists** in the General Notes to this chapter. Alternate translation: “someone is coming who will lead a great opposition to Jesus, already many people are opposing Jesus in that way now” (See: [[rc://en/ta/man/translate/translate-unknown]])
210 1JN 2 19 rmj7 figs-metaphor ἐξ ἡμῶν ἐξῆλθαν 1 They went out from us These people formerly met with the group of believers to whom John is writing. While they physically left the places where the believers met, John is also using the expression **went out** figuratively to mean that these people stopped being part of the group. Alternate translation: “They left our group of believers in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
215 1JN 2 19 j115 figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but so that they would be made apparent, that they are all not from us John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they left us so that their actions would reveal that all of them were not genuinely part of our group” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
216 1JN 2 19 j116 figs-activepassive ἵνα φανερωθῶσιν 1 so that they would be made apparent See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the people were revealed as unbelievers when they left the group. If your language does not use passive forms, you can express this with an active form, and you can state what is doing the action. Alternate translation: “they left so that their actions would reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
217 1JN 2 19 j117 οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 they are all not from us The word **all** refers to all the people who left the group. If it would be helpful in your language, you could make the subject negative and the verb positive. Alternate translation: “none of them are from us” or “none of them were genuinely part of our group”
218 1JN 2 20 j118 grammar-connect-logic-contrast καὶ 1 And John is using the word **and** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) John is using the word **And** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
219 1JN 2 20 i3m1 figs-abstractnouns ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One If it would be helpful in your language, you could express the idea behind the abstract noun **anointing** with a verbal phrase. Alternate translation: “the Holy One has anointed you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
220 1JN 2 20 j119 translate-unknown ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One The word **anointing** refers to the practice, seen often in the Old Testament, of pouring oil on a person to set that person apart to serve God. If your readers would not be familiar with this practice, you could describe it specifically in your translation. Alternate translation: “the Holy One has poured oil on you to set you apart to serve him” (See: [[rc://en/ta/man/translate/translate-unknown]])
221 1JN 2 20 j120 figs-metaphor ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 you have an anointing from the Holy One Here John is using **anointing** figuratively to refer to the Holy Spirit. Just as people poured oil on kings and priests to set them apart for service to God, God gives the Holy Spirit to believers to set them apart and equip them to serve God. John says specifically in [3:24](../03/24.md) and [4:13](../04/13.md) that God has given the Spirit to believers in this way. Alternate translation: “the Holy One has given you his Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])