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@ -867,10 +867,10 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:9 q2e2 rc://*/ta/man/translate/figs-metonymy ὁ ἔχων ὦτα, ἀκουέτω 1 See the note in [11:15](../11/15.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:9 gkv1 rc://*/ta/man/translate/figs-123person ὁ ἔχων ὦτα, ἀκουέτω 1 Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, listen” or “If you are willing to understand, then understand and obey” (See: [[rc://*/ta/man/translate/figs-123person]])
13:11 fc5n rc://*/ta/man/translate/figs-activepassive ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς Βασιλείας τῶν Οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that “God” did it. Alternate translation: “God has given to you to understand mysteries of the kingdom of the heavens, but God has not given that understanding to those people” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:11 xq2v rc://*/ta/man/translate/figs-ellipsis ἐκείνοις δὲ οὐ δέδοται 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “but to those it has not been given to know the mysteries of the kingdom of the heavens” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:11 xq2v rc://*/ta/man/translate/figs-ellipsis ἐκείνοις δὲ οὐ δέδοται 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “but to those it has not been given to know the mysteries of the kingdom of the heavens” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:11 rcd3 rc://*/ta/man/translate/figs-you ὑμῖν 1 The word **you** is plural here and refers to the disciples. (See: [[rc://*/ta/man/translate/figs-you]])
13:11 ah6u rc://*/ta/man/translate/figs-metonymy Βασιλείας τῶν Οὐρανῶν 1 See how you translated this in [3:2](../03/02.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:12 x34s rc://*/ta/man/translate/writing-proverbs ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται; ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ 1 This proverb draws a figurative comparison: Jesus talks about understanding as if it were a physical item which could either be given or taken away. He is saying that whoever is able to understand, God will allow them to understand more. But whoever does not understand, he will take away even whatever little understanding they have. Alternate translation: “For whoever understands, God will allow that person to understand even more, and it will be plenty. But whoever does not have understanding, God will take away what understanding they do have” (See: [[rc://*/ta/man/translate/writing-proverbs]])
13:12 x34s rc://*/ta/man/translate/writing-proverbs ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται; ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ 1 This proverb draws a figurative comparison: Jesus speaks of understanding as if it were a physical item which could either be given or taken away. He is saying that for whoever is able to understand, God will allow them to understand more. But for whoever does not understand, God will take away even whatever little understanding they have. Alternate translation: “For whoever understands, God will allow that person to understand even more, and it will be plenty. But for whoever does not have understanding, God will take away what understanding they do have” (See: [[rc://*/ta/man/translate/writing-proverbs]])
13:12 j3rl rc://*/ta/man/translate/figs-genericnoun ὅστις & ὅστις 1 The word **whoever** is referring to people in general, and not to any specific person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “if a person … if a person” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
13:12 v61y rc://*/ta/man/translate/figs-activepassive δοθήσεται & ἀρθήσεται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that “God” did it. Alternate translation: “God will give … God will take it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:14 jz9n rc://*/ta/man/translate/figs-quotesinquotes καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα, ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε 1 Matthew is quoting Jesus, and Jesus is quoting the prophet Isaiah. If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “to them the prophecy of Isaiah is being fulfilled which says that though they hear, they will not understand, and though they see, they will not perceive” (See: rc://*/ta/man/translate/figs-quotesinquotes)

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