richmahn-tc-create-1 (#1668)

Fixes EZA 5:4 row

Remove br

Created 'en_tn_15-EZR.tsv' using 'tc-create-app'

Co-authored-by: Richard Mahn <rich.mahn@unfoldingword.org>
Co-authored-by: richmahn <richmahn@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1668
Co-Authored-By: Richard Mahn <richmahn@noreply.door43.org>
Co-Committed-By: Richard Mahn <richmahn@noreply.door43.org>

en_tn_15-EZR.tsv

@@ -494,7 +494,7 @@ EZR	5	3	zz1b		מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם	1	the Province Bey
 EZR	5	3	a23k	figs-parallelism	בַּיְתָ֤⁠א דְנָה֙ לִ⁠בְּנֵ֔א וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה	1	the Province Beyond the River	These two phrases mean essentially the same thing. As noted in [4:12](../04/12.md), **complete** is another way of saying **build** when the terms are paired like this. The officials say essentially the same thing twice for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “to rebuild this temple” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EZR	5	3	rp2r	figs-metaphor	בַּיְתָ֤⁠א דְנָה֙	1	the Province Beyond the River	Alternate translation: “this temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	5	4	jznw	grammar-connect-logic-result	אֱדַ֥יִן	1	the Province Beyond the River	This word **Then** is indicating that Jews asked the question in this verse in a response to what their enemies asked them in the previous verse. Alternate translation: "In response" (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-EZR 5   4   jk0p    grammar-connect-time-sequential    אֱדַ֥יִן  1   However, see the next note about the possibility that this verse should read "they said to them" rather than we said to them. In that case, this word is indicating that the enemies asked the question in this verse right after the question they asked in the previous verse. (The word is not indicating that the two questions were asked on separate occasions.) Alternate translation: "In addition" (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
+EZR	5	4	jk0p	grammar-connect-time-sequential	אֱדַ֥י 1	However, see the next note about the possibility that this verse should read "they said to them" rather than we said to them. In that case, this word is indicating that the enemies asked the question in this verse right after the question they asked in the previous verse. (The word is not indicating that the two questions were asked on separate occasions.) Alternate translation: "In addition" (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EZR	5	4	tp1s	translate-textvariants	אֲמַ֣רְנָא לְּ⁠הֹ֑ם מַן־אִנּוּן֙ שְׁמָהָ֣ת גֻּבְרַיָּ֔⁠א	1		Here, the Aramaic text reads **we said** but does not specify who "we" is.  The pronoun does not seem to fit the context here, although the author uses first person pronouns later in the book.  In [5:10](../05/10.md), in their letter to Darius, Tattenai and his associates say that they were the ones who asked this question. So the word "we" could be a copy mistake that has crept into the Aramaic text here. Other ancient versions say “they,” and it will likely be clearest for your readers if you translate the phrase that way.  Alternate translation: "they said to them, 'Who are the men…?"  It is also possible that the verse is not reporting a direct speech but simply describing what was said.  Alternate translation: "we told them who the men were" or "we told them the names of the men"  It is also possible that the book of Ezra was compiled from various sources, which might explain why sometimes Ezra is sometimes referred to in the third person and sometimes in the first person.  This could account for why the pronoun "we" appears out of place in this context.   (See: [[rc://en/ta/man/translate/translate-textvariants]])
 EZR	5	5	ewqj	grammar-connect-logic-contrast	וְ⁠עֵ֣ין	1	the Province Beyond the River	The word **but** indicates that the sentence it introduces draws a contrast between what Tattenai and his associates were trying to accomplish, an immediate end to the rebuilding of the temple, and what actually happened. You could begin the sentence with a word such as “however” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EZR	5	5	gv23	figs-metaphor	וְ⁠עֵ֣ין אֱלָהֲ⁠הֹ֗ם הֲוָת֙ עַל־שָׂבֵ֣י יְהוּדָיֵ֔⁠א	1	the eye of God was on	Here, **eye** stands for seeing, and in this context seeing figuratively means giving care, protection, and favor. Alternate translation: “God was making sure that the Jewish leaders would be all right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -716,7 +716,7 @@ EZR	7	8	cr7y	translate-hebrewmonths	וַ⁠יָּבֹ֥א יְרוּשָׁלַ֖
 EZR	7	8	vee2	translate-ordinal	בַּ⁠חֹ֣דֶשׁ הַ⁠חֲמִישִׁ֑י	1	the fifth month	Alternate translation: “in month five” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EZR	7	8	co12	translate-ordinal	הִ֛יא שְׁנַ֥ת הַ⁠שְּׁבִיעִ֖ית לַ⁠מֶּֽלֶךְ	1	the fifth month	Alternate translation: “in year seven of the reign of Artaxerxes,” or, since the year was mentioned at the end of the previous verse, “of that year” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EZR	7	9	fsqw	writing-background	כִּ֗י	1	the first day of the first month	The word **for** indicates that the sentence it introduces will provide background information that will help readers appreciate what the book describes next. You can translate it with the word or phrase in your language that is most similar in meaning and significance. Alternate translation: “now” (See: Connect – [[rc://en/ta/man/translate/writing-background]])
-EZR	7	9	wl5l	figs-idiom	בְּ⁠אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן ה֣וּא יְסֻ֔ד הַֽ⁠מַּעֲלָ֖ה מִ⁠בָּבֶ֑ל	1	the first day of the first month	The book says **ascent** to characterize the journey once again as involving a significant climb in elevation. Alternate translation: “the group began its uphill trip <br>from Babylon on the first day of the first month” (See: [[rc://en/ta/man/translate/figs-idiom]])<br>
+EZR	7	9	wl5l	figs-idiom	בְּ⁠אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן ה֣וּא יְסֻ֔ד הַֽ⁠מַּעֲלָ֖ה מִ⁠בָּבֶ֑ל	1	the first day of the first month	The book says **ascent** to characterize the journey once again as involving a significant climb in elevation. Alternate translation: “the group began its uphill trip <br>from Babylon on the first day of the first month” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	7	9	f68n	translate-hebrewmonths	בְּ⁠אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן	1	the first day of the first month	The **first month** means the first month in the Jewish calendar. You could convert the Hebrew month into an equivalent on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the equivalency will be different every year and the translation will not be entirely accurate. So you may just want to use the name or number of the Hebrew month. Alternate translation: “on the first day of the first month of that year” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
 EZR	7	9	s9by	translate-ordinal	בְּ⁠אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן	1	the first day of the fifth month	Alternate translation: “On day one of month one” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EZR	7	9	khid	grammar-connect-logic-contrast	וּ⁠בְ⁠אֶחָ֞ד	1	the first day of the fifth month	This word indicates that the sentence it introduces draws a contrast between how long this journey would be expect to take and how quickly Ezra and his companions reached Jerusalem. You could begin the sentence with a word such as “but” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@@ -1243,4 +1243,4 @@ EZR	10	43	cab3	figs-metaphor	מִ⁠בְּנֵ֖י נְב֑וֹ	1	Nebo	**Sons**
 EZR	10	43	tih9	translate-names	יְעִיאֵ֤ל מַתִּתְיָה֙ זָבָ֣ד זְבִינָ֔א יַדַּ֥י וְ⁠יוֹאֵ֖ל בְּנָיָֽה	1	Jeiel	These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
 EZR	10	44	f8ms	figs-idiom	כָּל־אֵ֕לֶּה נָשְׂא֖וּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	All of these	As in [9:2](../09/02.md), **lifted** is an idiom that means “married.” Alternate translation: “all of these men had married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	10	44	bri0	figs-explicit	וְ⁠יֵ֣שׁ מֵ⁠הֶ֣ם נָשִׁ֔ים וַ⁠יָּשִׂ֖ימוּ בָּנִֽים	1	All of these	The implication is that if a foreign wife had borne children, the Israelite husband sent both the wife and her children away, as [10:3](../10/03.md) describes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Some of the foreign wives had borne children, and the men who had married them divorced them and sent both them and their children away.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EZR	10	44	kg57	figs-gendernotations	בָּנִֽים	1	All of these	The term **sons** here means “children” and includes both boys and girls. Alternate translation: “children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+EZR	10	44	kg57	figs-gendernotations	בָּנִֽים	1	All of these	The term **sons** here means “children” and includes both boys and girls. Alternate translation: “children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])