Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1173,7 +1173,7 @@ JHN	8	43	ig11	figs-rquestion	διὰ τί τὴν λαλιὰν τὴν ἐμὴ
 JHN	8	43	yham	figs-metaphor	οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν	1		Here, **hear** means to listen to something with the intent to heed it and respond appropriately. It does not mean simply to hear what someone says. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “you are not able to heed my words” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	43	cf8v	figs-metonymy	τὸν λόγον τὸν ἐμόν	1	It is because you cannot hear my words	Here, Jesus uses **words** to refer to his teachings. See how you translated this phrase in [5:47](../05/47.md). Alternate translation: “my teachings.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	44	vgy1	figs-explicit	ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ	1	You are of your father, the devil	The phrase **from your father** could refer to: (1) the person to whom the subject belongs, as in the UST. (2) the origin of the subject. Alternate translation: “You came from your father, the devil” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	8	44	csgm	writing-pronouns	ἐκεῖνος	1		Here, **that one** refers to **the devil**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “The devil” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+JHN	8	44	csgm	writing-pronouns	ἐκεῖνος	1		Here, **That one** refers to **the devil**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “The devil” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	8	44	pmda	figs-explicit	ἀνθρωποκτόνος ἦν ἀπ’ ἀρχῆς	1		Here, **the beginning** refers to the time when the first humans, Adam and Eve, sinned. It does not refer to the very beginning of time. The devil tempted Eve to sin and Adam sinned as well. Because they sinned, all living things die as part of the punishment for sin. Therefore, Jesus calls **the devil** a **murderer** for starting the process that brought death to the world. You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “was a murderer from the time when he tempted the first people to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	44	i1e4	figs-idiom	ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν	1		The phrase **does not stand in the truth** is an idiom that means to not accept or approve of what is true. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “does not approve of the truth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	8	44	j6rz	figs-metaphor	οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ	1		Here Jesus speaks of **truth** as if it were an object that could exist inside someone. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “he never speaks the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1185,14 +1185,14 @@ JHN	8	46	kh6a	grammar-connect-condition-fact	εἰ ἀλήθειαν λέγω	1
 JHN	8	46	ibp1	figs-rquestion	διὰ τί ὑμεῖς οὐ πιστεύετέ μοι?	1	why do you not believe me?	Jesus is using a rhetorical question here to scold the Jews for their unbelief. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you have no reason for not believing me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	8	47	lien	figs-explicit	ὁ ὢν ἐκ τοῦ Θεοῦ…ἐκ τοῦ Θεοῦ οὐκ ἐστέ	1		The phrase **from God** could refer to: (1) the person to whom the subject belongs, as in the UST. (2) the origin of the subject. Alternate translation: “He who came from God … you did not come from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	47	nmmq	figs-gendernotations	ὁ ὢν ἐκ τοῦ Θεοῦ	1		Although **He** is masculine, Jesus is using the word here in a generic sense that includes both men and women. Alternate translation: “A person who is from God” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-JHN	8	47	njo6	figs-metaphor	ἀκούει…ὑμεῖς οὐκ ἀκούετε	1		Here, **hear** means to listen to something with the intent to heed it and respond appropriately. See how you translated **hear** in verse [43](../08/43.md). Alternate translation: “heeds … you do not heed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	8	47	njo6	figs-metaphor	ἀκούει…ὑμεῖς οὐκ ἀκούετε	1		Here, **hears** and **hear** mean to listen to something with the intent to heed it and respond appropriately. See how you translated **hear** in verse [43](../08/43.md). Alternate translation: “heeds … you do not heed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	47	l7gy	figs-metonymy	τὰ ῥήματα τοῦ Θεοῦ	1	the words of God	Here, Jesus uses **words** to refer to what God has said. See how you translated **words** in [5:47](../05/47.md). Alternate translation: “the things that God has said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	8	48	vu1h	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	8	48	vu1h	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews	Here, **The Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	48	cic5	figs-rquestion	οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σὺ, καὶ δαιμόνιον ἔχεις?	1	Do we not truly say that you are a Samaritan and have a demon?	**The Jews** are using a rhetorical question here to accuse Jesus and to dishonor him. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We certainly say rightly that you are a Samaritan and have a demon!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	8	48	ovbe	figs-explicit	Σαμαρείτης εἶ σὺ	1		Most Jewish people in Jesus’ time hated and despised Samaritans, so his Jewish opponents here called Jesus a **Samaritan** in order to insult him. Use the natural form in your language to indicate that this is an insult. Alternate translation: “you are one of those accursed Samaritans” or “you are an enemy Samaritan” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	48	fk8t		δαιμόνιον ἔχεις	1		See how you translated this phrase in [7:20](../07/20.md). Alternate translation: “a demon is inside of you!” or “you must be under the control of a demon!”
 JHN	8	49	pgts		ἐγὼ δαιμόνιον οὐκ ἔχω	1		See how you translated the similar phrase in the previous verse. Alternate translation: “a demon is not inside of me” or “I am not under the control of a demon”
-JHN	8	50	wmmd	figs-abstractnouns	ζητῶ τὴν δόξαν μου	1	there is one seeking and judging	If your language does not use an abstract noun for the idea of **glory**, you could express the same idea in another way. Alternate translation: “seek to glorify myself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JHN	8	50	wmmd	figs-abstractnouns	οὐ ζητῶ τὴν δόξαν μου	1	there is one seeking and judging	If your language does not use an abstract noun for the idea of **glory**, you could express the same idea in another way. Alternate translation: “I do not seek to glorify myself” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	8	50	fg43	figs-explicit	ἔστιν ὁ ζητῶν καὶ κρίνων	1	there is one seeking and judging	Here, **one** refers to God. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “God is the one seeking and judging” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	50	d00s	figs-ellipsis	ὁ ζητῶν	1		Here, Jesus is leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “one seeking my glory” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	8	50	cs55	figs-ellipsis	κρίνων	1		Jesus is leaving out some of the words that a clause would need in many languages to be complete. Here, **judging** could refer to: (1) God **judging** between what Jesus said about himself and what his Jewish opponents were saying about him. Alternate translation: “judging between your testimony and mine” (2) God condemning those who dishonor Jesus. Alternate translation: “judging those who dishonor me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])