diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index 56dc3601eb..0a0b7b9eb5 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -1432,7 +1432,7 @@ JHN	10	26	als6	figs-metaphor	οὐκ…ἐκ τῶν προβάτων τῶν 
 JHN	10	27	rdw7	figs-metaphor	τὰ πρόβατα τὰ ἐμὰ	1	My sheep hear my voice	See how you translated **My sheep** in the previous verse. Alternate translation: “My followers” or “My disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	27	xakd	figs-metaphor	τῆς φωνῆς μου ἀκούουσιν	1		Here, **hear** means listening to something with the intent to heed it and respond appropriately. See how you translated this word in [verse 16](../10/16.md). Alternate translation: “heed my voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	27	f7y8	figs-idiom	ἀκολουθοῦσίν μοι	1		Here, Jesus uses an idiom that refers to becoming Jesus’ disciple and obeying his teachings. See how you translated a similar phrase in [8:12](../08/12.md). Alternate translation: “they have become my disciples” or “they obey me” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	10	28	bpx3	figs-metonymy	οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου	1	no one will snatch them out of my hand	Here, Jesus uses the word **hand** figuratively to refer to his protective care and **snatch** to refer to removing someone from that care. If this use of **hand** and **snatch** would be confusing in your language, you could say the meaning plainly. Alternate translation: “no one will steal any of them away from me” or “they all will remain secure forever in my care” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	10	28	bpx3	figs-metonymy	οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου	1	no one will snatch them out of my hand	Here, Jesus uses the word **hand** figuratively to refer to his protective care and **snatch** to refer to removing someone from that care. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “no one will steal any of them away from me” or “they all will remain secure forever in my care” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	29	g82a	guidelines-sonofgodprinciples	ὁ Πατήρ μου ὃς δέδωκέν μοι	1	My Father, who has given them to me	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	29	k1ya	figs-metonymy	οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός	1	the hand of the Father	Here, Jesus uses the word **hand** figuratively to refer to God’s protective care and **snatch** to refer to removing someone from that care. See how you translated **hand** and **snatch** in the previous verse. Alternate translation: “no one will steal any of them away from my Father” or “they all will remain secure forever in my Father’s care” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	30	xok8	figs-explicit	ἕν ἐσμεν	1	I and the Father are one	Here, the word translated **one** means to be one entity. Although this expression implies that Jesus is God, he is not identical to God **the Father**. Therefore, **one** cannot be translated as “one person.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “are one entity” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1455,7 +1455,7 @@ JHN	10	34	b3gp	figs-123person	ἐγὼ εἶπα, θεοί ἐστε	1	You are g
 JHN	10	34	h189	figs-quotesinquotes	ἐγὼ εἶπα, θεοί ἐστε	1	You are gods	If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “I said that you are gods” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	10	35	nfly			0		Verses 35 and 36 are one sentence. In this sentence, Jesus argues by moving from a weaker reason to a stronger reason (an argument from the lesser to the greater). Based on the scripture he quoted in verse 34, Jesus argues that, since God calls humans **gods** in that verse, it is even more appropriate to call him God because he is the Son of God. You may need to change the order of the clauses in order for this idea to be clearer in your language.
 JHN	10	35	ieot	grammar-connect-condition-fact	εἰ ἐκείνους εἶπεν θεοὺς	1	the word of God came	**If** indicates a conditional sentence that extends until the end of the next verse. Jesus is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since he called them gods” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-JHN	10	35	gtb4	figs-metonymy	ὁ λόγος τοῦ Θεοῦ ἐγένετο	1	the word of God came	Here, Jesus used the term **word** figuratively to describe the message that God said by using words. Alternate translation: “God’s message came” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	10	35	gtb4	figs-metonymy	ὁ λόγος τοῦ Θεοῦ ἐγένετο	1	the word of God came	Here, Jesus used the term **word** figuratively to describe the message that God said by using words. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “God’s message came” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	35	m8ji	figs-personification	ὁ λόγος τοῦ Θεοῦ ἐγένετο	1	the word of God came	Here, Jesus speaks of **the word of God** figuratively as though it were a person who moved toward those who heard it. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “God spoke his word” (See: [[rc://en/ta/man/translate/figs-personification]])
 JHN	10	35	g0kv	figs-activepassive	οὐ δύναται λυθῆναι ἡ Γραφή	1	the scripture cannot be broken	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “no one can break the Scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	10	35	u9j2	figs-metaphor	οὐ δύναται λυθῆναι ἡ Γραφή	1	the scripture cannot be broken	This phrase could mean: (1) no one can prove that the Scriptures are false or contain errors. Alternate translation: “the Scriptures are not able to be proven false” (2) the authority of Scripture cannot be ignored. Alternate translation: “the Scriptures are not able to be ignored” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1471,7 +1471,7 @@ JHN	10	38	finz	grammar-connect-condition-fact	εἰ δὲ ποιῶ	1	believe in
 JHN	10	38	k2zf	figs-explicit	τοῖς ἔργοις πιστεύετε	1	believe in the works	Here, **believe in** means to acknowledge that the **works** Jesus does are done with the authority of the Father and prove that he is God. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “believe that the works I do are from God” or “believe that the works I do are done with God’s power”(See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	38	t8uf	figs-idiom	ἐν ἐμοὶ ὁ Πατὴρ, κἀγὼ ἐν τῷ Πατρί	1	the Father is in me and that I am in the Father	Here, Jesus uses the word **in** to express the close personal relationship between him and God. If this use of **in** might be misunderstood in your language, you could say the meaning plainly. Alternate translation: “my Father has a close relationship with me, and I have a close relationship with my Father” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	10	38	n8ue	figs-doublet	ἐν ἐμοὶ ὁ Πατὴρ, κἀγὼ ἐν τῷ Πατρί	1	the Father is in me and that I am in the Father	These two phrases mean basically the same thing. The repetition is used to emphasize that the truth of what Jesus is saying. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “my Father and I are completely joined together as one” (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	10	39	eqh1	figs-metonymy	ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν	1	went away out of their hand	Here, John used the word **hand** figuratively to refer to the custody or possession of the Jewish leaders. Alternate translation: “he escaped from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	10	39	eqh1	figs-metonymy	ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν	1	went away out of their hand	Here, John used the word **hand** figuratively to refer to the custody or possession of the Jewish leaders. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he escaped from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	40	b41s	figs-explicit	πέραν τοῦ Ἰορδάνου	1	beyond the Jordan	Here,** beyond the Jordan** refers to the region of Judea that is on the east side of the **Jordan** River, which is the side opposite from Jerusalem. See how you translated this expression in [1:28](../01/28.md). Alternate translation: “on the side of the Jordan River opposite from Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	40	t8mj	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: [[rc://en/tw/dict/bible/names/johnthebaptist]]) It does not refer to the Apostle John who wrote this Gospel. See how you translated this in [1:26](../01/26.md). Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	40	wztl	figs-explicit	ἦν Ἰωάννης τὸ πρῶτον βαπτίζων	1		Here, **first** refers to the beginning of John’s ministry. It does not mean that **John** was the **first** person to baptize people in that location. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John was baptizing during the first days of his ministry” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1660,12 +1660,12 @@ JHN	12	12	t3jl	figs-explicit	τὴν ἑορτήν	1		Here, **festival** refers
 JHN	12	13	nu7x	figs-explicit	τὰ βαΐα τῶν φοινίκων	1		In that culture a **palm tree** branch was a symbol that represented the nation of Israel. Here, the people were waving these **branches** too express their belief that Jesus was the Messiah who would free Israel from Roman rule. If your readers would misunderstand this use of **palm tree branches**, you could say the meaning explicitly. Alternate translation: “the branches of the palm trees, which represented their hope to be freed from Roman rule” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	13	cw5w	writing-quotations	ἐκραύγαζον	1		This phrase introduces a quotation from the Old Testament book of Psalms ([Psalm 118:25–26](../psa/118/25.md)) which occurs next in the verse. The Jews recite Psalm 118 at the Passover Festival to express their hope that the Messiah would come. (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	12	13	lzn9	figs-explicit	ὡσαννά	1	Hosanna	**Hosanna** is the Greek pronunciation of an expression in the Hebrew language that means “Please save!” It is a quotation from part of [Psalm 118:25](../psa/118/25.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Save us now!” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	12	13	w7ty	figs-metonymy	ἐν ὀνόματι Κυρίου	1	comes in the name of the Lord	Here, **name** refers figuratively to a person’s power and authority. If this use of name might be confusing in your language, you could say this explicitly. Alternate translation: “with the Lord’s authority” or “as God’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	12	13	w7ty	figs-metonymy	ἐν ὀνόματι Κυρίου	1	comes in the name of the Lord	Here, **name** refers figuratively to a person’s power and authority. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “with the Lord’s authority” or “as God’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	12	14	dbc5	writing-background		0		In [verses 14–16](../12/14.md) John interrupts the story to give background information about how Jesus fulfilled an Old Testament prophecy about the Messiah riding on a **donkey**. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	12	14	b9ry	figs-explicit	εὑρὼν…ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπ’ αὐτό	1		John implies that Jesus will ride the **donkey** into Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Jesus, having found a young donkey, sat on it, riding it into the city” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	14	lqyy	writing-quotations	καθώς ἐστιν γεγραμμένον	1	as it was written	This phrase introduces a combination of parts of various quotations from the Old Testament which occur in the next verse. If this would be misunderstood in your language, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “just as the prophets wrote in the Old Testament” or “as it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	12	14	h6xz	figs-activepassive	καθώς ἐστιν γεγραμμένον	1	as it was written	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “as prophets wrote in the Scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	12	15	vra1	figs-metonymy	θυγάτηρ Σιών	1	daughter of Zion	Here, **daughter of Zion** is used figuratively to refer to the people who lived in Jerusalem. If this use of **daughter** might confuse your readers, you could say the meaning plainly. Alternate translation: “you people of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	12	15	vra1	figs-metonymy	θυγάτηρ Σιών	1	daughter of Zion	Here, **daughter of Zion** is used figuratively to refer to the people who lived in Jerusalem. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “you people of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	12	15	c36a		πῶλον ὄνου	1		A **colt** is a young male **donkey**.
 JHN	12	16	rq52	figs-explicit	ταῦτα…ταῦτα…ταῦτα	1	His disciples did not understand these things	In this verse, **these things** refers to the words of the Old Testament prophecies that were quoted in the previous verse, which were fulfilled in the events described in [verses 13–14](../12/13.md). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “His disciples did not understand the meaning of these words from the Scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	16	xdm7	figs-activepassive	ὅτε ἐδοξάσθη Ἰησοῦς	1	when Jesus was glorified	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, John implies that God did it. Alternate translation: “when God glorified Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1679,7 +1679,7 @@ JHN	12	18	czmv	figs-explicit	τοῦτο…τὸ σημεῖον	2	this sign	Thi
 JHN	12	18	v2nx		τὸ σημεῖον	1	this sign	See how you translated this term in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle”
 JHN	12	19	c43j	figs-explicit	θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν	1	Look, you can do nothing	The Pharisees imply here that it might be impossible to stop Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “It seems like we can do nothing to stop him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	19	i5uq	figs-hyperbole	ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν	1	see, the world has gone after him	The Pharisees use **the world** as an exaggeration to express their shock that so many people have come out to follow Jesus. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows shock. Alternate translation: “Behold, it seems like everyone has gone after him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-JHN	12	19	ev6e	figs-metonymy	ὁ κόσμος	1	the world	Here, **world** refers to the people who lived in it. If this use of **world** might be confusing in your language, you could say the meaning explicitly. Alternate translation: “the people living in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	12	19	ev6e	figs-metonymy	ὁ κόσμος	1	the world	Here, **world** refers to the people who lived in it. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the people living in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	12	19	oraj	figs-explicit	ὀπίσω αὐτοῦ ἀπῆλθεν	1		Here, **gone after** means to follow Jesus and become his disciple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “has become his disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	20	k8v2	writing-participants	δὲ Ἕλληνές τινες	1	Now certain Greeks	This phrase marks the introduction of **some Greeks** as new characters in the story. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
 JHN	12	20	ehkd	figs-explicit	Ἕλληνές	1	Now certain Greeks	Here, the term **Greeks** refers to non-Jewish people who lived in the Roman Empire. It does not refer only to people from the country of Greece or to people who speak the Greek language. (See: [[rc://en/tw/dict/bible/names/greek]]) If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Gentiles” or “Non-Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])