diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index b8544e7be7..065b1a16da 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -410,7 +410,7 @@ ROM	2	27	lqz2	grammar-connect-logic-result	καὶ κρινεῖ ἡ ἐκ φύ
 ROM	2	27	rkxz	grammar-connect-words-phrases	καὶ 	1		Here, **And** could indicate that what follows is continuing the rhetorical question in [2:26](../02/26.md). Alternate translation (replace ending exclamation point with a question mark): “And will not … judge” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	2	27	h2lj	figs-abstractnouns	ἐκ φύσεως	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **nature** in another way (See [2:14](../02/14.md)). Alternate translation: “even though he is physically” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	27	w7u3	figs-ellipsis	σὲ τὸν	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **are** is added in brackets. Do what is natural in your language. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ROM	2	27	pree	figs-metaphor	σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου	1		Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “since you transgress the law, even though your circumcision obligates you to know and obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
+ROM	2	27	pree	figs-metaphor	σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου	1		Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “transgress the law, even though you know what the law requires for the circumcised person” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
 ROM	2	27	zwh8	figs-metaphor		1		
 ROM	2	27	q795	figs-abstractnouns	παραβάτην νόμου	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “as someone who transgresses the law” or “for breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	27	nxa1	figs-metonymy	γράμματος<br><br>	1		Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])