Edit 'en_tn_61-1PE.tsv' using 'tc-create-app'

en_tn_61-1PE.tsv

@@ -81,7 +81,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	13	ut69	figs-metaphor	τὴν φερομένην ὑμῖν χάριν	1	the grace that is being brought to you	Here Peter speaks of **grace** as if it were an object that could be brought to people. If this might confuse you readers, you could say the meaning plainly. Alternate translation: “the grace God is giving to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	13	qk5s	figs-metonymy	τὴν φερομένην ὑμῖν χάριν	1		Here, **the grace** refers to salvation, as it also does in [verse 10](../01/10.md). If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the gracious salvation being brought to you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	13	l45d	figs-possession	ἀποκαλύψει Ἰησοῦ Χριστοῦ	1	in the revelation of Jesus Christ	See how you translated this phrase in [verse 7](../01/07.md). (See: [[rc://en/ta/man/translate/figs-possession]])
-1PE	1	14	opvh	figs-metaphor	τέκνα ὑπακοῆς	1		Here Peter uses **children** figuratively to refer to people who love and obey God. The relationship between God and those who love him is like the relationship between a father and his children. Because this is an important concept in the Bible, you should not express the meaning plainly here, but you may use a simile. Alternate translation: “like children of obedience” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	1	14	opvh	figs-metaphor	ὡς τέκνα ὑπακοῆς	1		Here Peter uses **children** figuratively to refer to people who love and obey God. The relationship between God and those who love him is like the relationship between a father and his children. Because this is an important concept in the Bible, you should not express the meaning plainly here, but you may use a simile. Alternate translation: “Like children of obedience” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	14	n5wg	figs-possession	τέκνα ὑπακοῆς	1		Peter is using the possessive form to describe **children** who are characterized by **obedience**. If this is not clear in your language, you could use the adjective “obedient” instead of the noun “obedience.” Alternate translation: “obedient children” (See: [[rc://en/ta/man/translate/figs-possession]])
 1PE	1	14	e4tb	figs-idiom	μὴ συνσχηματιζόμενοι ταῖς πρότερον…ἐπιθυμίαις	1	not being conformed to your former desires	Here, **not being conformed to** is an idiom meaning “not letting one’s life be controlled by.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “not being controlled by your former desires” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1PE	1	14	nepq	figs-declarative	μὴ συνσχηματιζόμενοι ταῖς πρότερον…ἐπιθυμίαις	1		Peter is using a statement to give a command. If this is confusing in your language, you can use a more natural form for a command. Alternate translation: “do not be conformed to your former desires” (See: [[rc://en/ta/man/translate/figs-declarative]])
@@ -119,7 +119,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	22	j777	figs-gendernotations	φιλαδελφίαν	1	brotherly love	Although **brotherly** is a masculine word, Peter is using the phrase **brotherly love** in a generic sense to refer to the kind of love that all believers should have for other believers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “love for fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1PE	1	22	e9wr	figs-metonymy	ἐκ καθαρᾶς καρδίας, ἀλλήλους ἀγαπήσατε ἐκτενῶς\r	1	love one another earnestly from a pure heart	Peter uses **heart** here figuratively to refer to a person’s thoughts or emotions. The word **from** indicates that the **heart** must be the source of the **love** that Peter is telling his readers to have. Therefore, this phrase has a similar meaning to the word “sincere” in the previous clause. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “love one another earnestly based on sincere thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	23	k79f	figs-metaphor	ἀναγεγεννημένοι	1		See how you translated **born again** in [verse 3](../01/03.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	1	23	w4v3	figs-metaphor	οὐκ ἐκ σπορᾶς φθαρτῆς	1	having been born again, not from perishable seed, but from imperishable	The word **seed** usually refers to either the seed of a plant or the sperm cell of a man, which is used to produce a baby. However, here Peter uses **seed** as a metaphor. It could refer to: (1) the **word of God** mentioned later in the verse. In this case, Peter is saying what the **word of God** is not. Alternate translation: “not by means of a word of God that can perish” (2) physical human birth, in which case the meaning is similar to the idea expressed in [John 1:13](../../jhn/01/13.md). Alternate translation: “not by means of mortal physical birth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	1	23	w4v3	figs-metaphor	οὐκ ἐκ σπορᾶς φθαρτῆς	1	having been born again, not from perishable seed, but from imperishable	The word **seed** usually refers to either the seed of a plant or the sperm cell of a man, which is used to produce a baby. However, here Peter uses **seed** as a metaphor. It could refer to: (1) the **word of God** mentioned later in the verse. In this case, Peter is saying what the **word of God** is not. Alternate translation: “not by means of a human message that can perish” (2) physical human birth, in which case the meaning is similar to the idea expressed in [John 1:13](../../jhn/01/13.md). Alternate translation: “not by means of mortal physical birth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	23	nh9r	figs-ellipsis	ἀφθάρτου	1	from imperishable	Peter is leaving out a word that a phrase would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the previous phrase. Alternate translation: “from imperishable seed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1PE	1	23	tjq9	figs-metonymy	λόγου ζῶντος Θεοῦ, καὶ μένοντος	1	through the living and enduring word of God	Here Peter uses **word** figuratively to describe the gospel message that came from God and was proclaimed to Peter’s readers by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “God’s living and enduring message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	23	pkpl	figs-doublet	ζῶντος…καὶ μένοντος	1		Here, **living** and **enduring** mean basically the same thing. The repetition is used to emphasize that God’s word is permanent. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “perpetually enduring” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -130,7 +130,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	24	ysnb	figs-genericnoun	ἄνθος χόρτου. ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσεν	1		Peter quotes Isaiah speaking of **grass** and flowers in general, not of one particular blade of **grass** or one **flower**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “flowers of grass. Grass dried up, and flowers fell off” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1PE	1	24	w0s8	figs-possession	ἄνθος χόρτου	1		Here Peter quotes Isaiah using the possessive form to describe the **flower** that grows in the **grass**. If this is not clear in your language, you could use state this explicitly. Alternate translation: “the flower that grows in the grass” (See: [[rc://en/ta/man/translate/figs-possession]])
 1PE	1	24	r0fd	figs-simile	ἐξηράνθη ὁ χόρτος	1	All flesh is like grass … The grass dries up	In this clause the prophet Isaiah continues the comparison between humankind and **grass**. Just like **grass** dies quickly, so human beings only live a short time. If this would confuse your readers, you could express this meaning by repeating the simile language from earlier in the verse. Alternate translation: “Like the grass dries up, so do people die after a short time” (See: [[rc://en/ta/man/translate/figs-simile]])
-1PE	1	24	hd2f	figs-simile	τὸ ἄνθος ἐξέπεσεν	1	all its glory is like the flower of the grass … its flower falls off	In this clause the prophet Isaiah continues the comparison between the glory of humankind and flowers. Just like a **flower** dies and falls to the ground, so does the beauty of mankind disappear. If this would be misunderstood in your language, you could express this meaning by repeating the simile language from earlier in the verse. Alternate translation: “like the flower that falls off the plant, so does everything that is glorious about humankind come to an end” (See: [[rc://en/ta/man/translate/figs-simile]])
+1PE	1	24	hd2f	figs-simile	τὸ ἄνθος ἐξέπεσεν	1	all its glory is like the flower of the grass … its flower falls off	In this clause the prophet Isaiah continues the comparison between the glory of humankind and flowers. Just like a **flower** dies and falls to the ground, so does the beauty of mankind disappear. If this would be misunderstood in your language, you could express this meaning by repeating the simile language from earlier in the verse. Alternate translation: “like the flower that fell off the plant, so does everything that is glorious about humankind come to an end” (See: [[rc://en/ta/man/translate/figs-simile]])
 1PE	1	25	lqjz	figs-quotemarks	τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα	1		This clause completes Peters quotation of [Isaiah 40:6–8](../../isa/40/06.md) that began in the previous verse. It may be helpful to your readers to indicate this ending by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 1PE	1	25	aba2	figs-metonymy	τὸ…ῥῆμα Κυρίου	1	the word of the Lord	Peter quotes Isaiah using **word** figuratively to describe all that God has spoken by using words. This general reference to God’s word would include what God had said about the Messiah. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the message that comes from the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	25	pp62	figs-metonymy	τοῦτο δέ ἐστιν τὸ ῥῆμα	1		Here Peter uses **word** in the same specific sense as in [verse 23](../01/23.md). It is not the general meaning of **word** used earlier in the verse. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “And this is the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])