Fix format errors that TX found (#1381)

en_tn_04-NUM.tsv

@@ -606,7 +606,7 @@ NUM	8	24	ygl7			0	All of this is for the Levites	“All of these commandments ar
 NUM	8	24	q65x	translate-numbers		0	twenty-five years old	“25 years old” (See: [[rc://en/ta/man/translate/translate-numbers]])
 NUM	8	24	l8m6			0	must join the company to serve in the tent of meeting	The word “company” refers to the rest of the people working in the tent of meeting. See how you translated this phrase in [Numbers 4:3](../04/03.md).
 NUM	8	25	hw8k	translate-numbers		0	at the age of fifty years	“at 50 years old” or “when they become 50 years old” (See: [[rc://en/ta/man/translate/translate-numbers]])
-NUM	9	intro	p8ra			0		# Numbers 09 General Notes<br>## Special concepts in this chapter<br><br>==Passover ==<br><br>This chapter records the celebration of the Passover for the first time since it began. The people kept the Passover as directed by the Lord. (See: [[rc://en/tw/dict/bible/kt/passover]])<br>
+NUM	9	intro	p8ra			0		# Numbers 09 General Notes<br>## Special concepts in this chapter<br><br>==Passover ==<br><br>This chapter records the celebration of the Passover for the first time since it began. The people kept the Passover as directed by the Lord. (See: [[rc://en/tw/dict/bible/kt/passover]])
 NUM	9	1	zi29	translate-ordinal		0	in the first month of the second year after they came out from the land of Egypt	This means that they had come out of Egypt a year earlier. They were beginning their second year in the wilderness. (See: [[rc://en/ta/man/translate/translate-ordinal]])
 NUM	9	1	w91f	translate-hebrewmonths		0	in the first month	This is the first month of the Hebrew calendar. It marks when God brought the people of Israel out of Egypt. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
 NUM	9	1	ku29	figs-idiom		0	after they came out from the land of Egypt	Here “they” refers to the people of Israel. The phrase “came out” means to leave. Alternate translation: “after they left the land of Egypt” (See: [[rc://en/ta/man/translate/figs-idiom]])

en_tn_08-RUT.tsv

@@ -50,7 +50,7 @@ RUT	1	16	b518	figs-explicit	עַמֵּ֣⁠ךְ עַמִּ֔⁠י	1	your people
 RUT	1	17	lql7	figs-idiom	בַּ⁠אֲשֶׁ֤ר תָּמ֨וּתִי֙ אָמ֔וּת	1	Where you die, I will die	This refers to Ruth’s desire to spend the rest of her life living in the same place and town as Naomi. (See: [[rc://en/ta/man/translate/figs-idiom]])
 RUT	1	17	sje3	figs-idiom	יַעֲשֶׂ֨ה יְהוָ֥ה לִ⁠י֙ וְ⁠כֹ֣ה יֹסִ֔יף כִּ֣י	1	May Yahweh do thus to me, and and thus may he add	This is an idiom that Ruth uses to show that she is very committed to doing what she says. She is making a curse on herself, asking God to punish her if she does not do what she has said. Use the form that your language uses to do this. (See: [[rc://en/ta/man/translate/figs-idiom]])
 RUT	1	17	abc2		כִּ֣י הַ⁠מָּ֔וֶת יַפְרִ֖יד בֵּינִ֥⁠י וּ⁠בֵינֵֽ⁠ךְ	1	if death separates between me and between you	***If anything other than death separates us from each other*** or ***if I leave you while you and I are both still alive***
-RUT	1	17	ab05	figs-idiom	 יַפְרִ֖יד בֵּינִ֥⁠י וּ⁠בֵינֵֽ⁠ךְ	1	separates between me and between you	This is an idiom that refers to the space between two people. Alternate translation: “separates the two of us” or “comes between us.” (See: [[rc://en/ta/man/translate/figs-idiom]])
+RUT	1	17	ab05	figs-idiom	יַפְרִ֖יד בֵּינִ֥⁠י וּ⁠בֵינֵֽ⁠ךְ	1	separates between me and between you	This is an idiom that refers to the space between two people. Alternate translation: “separates the two of us” or “comes between us.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 RUT	1	18	rsq2		וַ⁠תֶּחְדַּ֖ל לְ⁠דַבֵּ֥ר אֵלֶֽי⁠הָ	1	she refrained from speaking to her	***Naomi stopped arguing with Ruth***
 RUT	1	19	j9wa	writing-newevent	וַ⁠יְהִ֗י	1	So the two of them traveled until they came to Bethlehem	This sentence introduces a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
 RUT	1	19	jdr1	grammar-connect-time-background	כְּ⁠בֹאָ֨⁠נָה֙ בֵּ֣ית לֶ֔חֶם	1	when they came to Bethlehem	This is a background clause, explaining that the new event took place after Naomi had returned to Bethlehem with Ruth. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
@@ -74,7 +74,7 @@ RUT	2	2	am6a		ר֨וּת הַ⁠מּוֹאֲבִיָּ֜ה	1	Ruth, the Moabite w
 RUT	2	2	c7rk		הַ⁠מּוֹאֲבִיָּ֜ה	1	the Moabite woman	This is another way of saying that the woman was from the country or tribe of Moab.
 RUT	2	2	qt4q		וַ⁠אֲלַקֳטָּ֣ה בַ⁠שִׁבֳּלִ֔ים	1	and glean heads of grain	***and gather heads of grain left behind by the harvesters*** or ***and pick up heads of grain left behind by the harvesters***
 RUT	2	2	j59b	figs-idiom	אֶמְצָא־חֵ֖ן בְּ⁠עֵינָ֑י⁠ו	1	In whose eyes I find favor	The phrase **in whose eyes I will find favor** is an idiom which means “whoever will approve of me.” Ruth speaks of gaining someone’s favor as gaining permission or approval. Alternate translation: “who will be kind to me” (See: [[rc://en/ta/man/translate/figs-idiom]])
-RUT	2	2	abc5	figs-metaphor	 בְּ⁠עֵינָ֑י⁠ו	1	in whose eyes	The **eyes** are a metonym that represents seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “who will decide [to be kind to me]” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+RUT	2	2	abc5	figs-metaphor	בְּ⁠עֵינָ֑י⁠ו	1	in whose eyes	The **eyes** are a metonym that represents seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “who will decide [to be kind to me]” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 RUT	2	2	ed93		בִתִּֽ⁠י	1	my daughter	Ruth was caring for Naomi as if she were her own mother, and Naomi addressed Ruth affectionately as her daughter. If this is confusing in your language, use the term that would indicate this kind of close relationship between two women in your language.
 RUT	2	3	ht73		וַ⁠יִּ֣קֶר מִקְרֶ֔⁠הָ	1	by chance	This means that Ruth was not aware that the field that she picked to glean in belonged to Naomi’s relative Boaz.
 RUT	2	3	ab11		מִ⁠מִּשְׁפַּ֥חַת אֱלִימֶֽלֶךְ	1	from the clan of Elimelek	The use of the term ***clan*** here means that Boaz was related to Elimelek but did not have the same parents as Elimelek.  The text is not saying that the clan was named after Elimelek or that Elimelek was the patriarch or leader of the clan.
@@ -138,7 +138,7 @@ RUT	2	21	k2lz		גַּ֣ם׀ כִּי־אָמַ֣ר אֵלַ֗⁠י	1	In addition
 RUT	2	21	g585		עִם־הַ⁠נְּעָרִ֤ים אֲשֶׁר־לִ⁠י֙ תִּדְבָּקִ֔י⁠ן	1	You should keep close by the servants who belong to me	Boaz was expressing confidence that his workers would not harm Ruth.
 RUT	2	22	f2tw		תֵֽצְאִי֙ עִם	1	you go out with	***you work with***
 RUT	2	22	bcc4		וְ⁠לֹ֥א יִפְגְּעוּ־בָ֖⁠ךְ	1	so that they do not harm you	Possible meanings are (1) other workers might abuse Ruth or try to rape her or (2) in another field, the owner might interfere or stop her from gleaning while they are harvesting.
-RUT	2	22	ab64	grammar-connect-logic-result	וְ⁠לֹ֥א יִפְגְּעוּ־בָ֖⁠ךְ	1	so that they do not harm you	 This is the reason why Ruth should continue to work with Boaz’s servants. If it is more clear in your language to state the reason before the result, you can state this part of the sentence first, as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+RUT	2	22	ab64	grammar-connect-logic-result	וְ⁠לֹ֥א יִפְגְּעוּ־בָ֖⁠ךְ	1	so that they do not harm you	This is the reason why Ruth should continue to work with Boaz’s servants. If it is more clear in your language to state the reason before the result, you can state this part of the sentence first, as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 RUT	2	23	e2vq		וַ⁠תִּדְבַּ֞ק	1	So she stayed close by	Ruth worked in Boaz’s fields with his workers during the day, so she would be safe.
 RUT	2	23	a7qp		וַ⁠תֵּ֖שֶׁב אֶת־חֲמוֹתָֽ⁠הּ	1	She lived with her mother-in-law	Ruth went to Naomi’s home to sleep at night.
 RUT	3	intro	t4y5			0		# Ruth 03 General Notes<br><br>## Special concepts in this chapter<br><br>### Boaz’s integrity<br><br>Boaz showed great integrity in this chapter by not having sexual relations with Ruth until they were married. He was also concerned with preserving Ruth’s good reputation. Displaying Boaz’s good character is an important point in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### **So that it may be well with you**<br><br>Naomi wanted Ruth to have a secure home with a good husband who would care for her. She could see that Boaz would be the best husband for her. She also thought that Boaz, as a kinsman-redeemer, had an obligation to marry her. This could be true because, even though Ruth was a Gentile by birth, she had become part of Naomi’s family and part of the nation of Israel. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -155,9 +155,9 @@ RUT	3	2	ms25		זֹרֶ֛ה	1	will be winnowing	***he will be winnowing*** To win
 RUT	3	3	ru6z		וָ⁠סַ֗כְתְּ	1	and anoint yourself	This is probably a reference to rubbing sweet-smelling oil on oneself, as a kind of perfume.
 RUT	3	3	e92h		וְיָרַ֣דְתְּ הַ⁠גֹּ֑רֶן	1	and go down to the threshing floor	This refers to leaving the city and going to the open, flat area where workers could thresh and winnow grain.
 RUT	3	4	jdr5	figs-imperative	וִ⁠יהִ֣י	1	And let it be that	***Then do like this:*** This is a general instruction that introduces the next series of specific instructions that Naomi is about to give to Ruth. Translate this in the way that people would say this in your language. (See: [[rc://en/ta/man/translate/figs-imperative]])
-RUT	3	4	ab21	grammar-connect-time-background	 בְ⁠שָׁכְב֗⁠וֹ	1	when he lies down,	This is a background clause, explaining when Ruth should watch to see where Boaz sleeps. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
+RUT	3	4	ab21	grammar-connect-time-background	בְ⁠שָׁכְב֗⁠וֹ	1	when he lies down,	This is a background clause, explaining when Ruth should watch to see where Boaz sleeps. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 RUT	3	4	ln1m	translate-symaction	וְ⁠גִלִּ֥ית מַרְגְּלֹתָ֖י⁠ו	1	and uncover his feet	This means to remove the cloak or blanket covering his feet (or legs). Perhaps this action by a woman could be interpreted as a proposal of marriage. (See: [[rc://en/ta/man/translate/translate-symaction]])
-RUT	3	4	ab23		 מַרְגְּלֹתָ֖י⁠ו	1	his feet	The word used here could refer to his feet or his legs.
+RUT	3	4	ab23		מַרְגְּלֹתָ֖י⁠ו	1	his feet	The word used here could refer to his feet or his legs.
 RUT	3	4	l4we		וְשָׁכָ֑בְתְּ	1	and lie down	***and lie down there***
 RUT	3	4	w1u5		וְ⁠הוּא֙ יַגִּ֣יד לָ֔⁠ךְ אֵ֖ת אֲשֶׁ֥ר תַּעַשִֽׂי⁠ן	1	Then he, himself, will tell you what you should do	The specific custom of that time is unclear, but Naomi appears to believe that Boaz will understand Ruth’s action as a proposal of marriage. Boaz will then either accept or reject her offer.
 RUT	3	4	nn4g		וְ⁠הוּא֙ יַגִּ֣יד	1	Then he, himself, will tell	***When he wakes up, he will tell***
@@ -179,10 +179,10 @@ RUT	3	10	cbd3		הָ⁠רִאשׁ֑וֹן	1	at the beginning	This refers to the w
 RUT	3	10	n84d	figs-idiom	לְ⁠בִלְתִּי־לֶ֗כֶת אַחֲרֵי֙	1	by not going after	***because you have not looked for marriage among***. Ruth could have ignored Naomi’s need and looked for a young and handsome husband for herself outside of Naomi’s relatives, but she did not. (See: [[rc://en/ta/man/translate/figs-idiom]])
 RUT	3	11	jdr6	grammar-connect-logic-result	וְ⁠עַתָּ֗ה	1	Connecting Statement:	This phrase indicates that what came before in verse 10 is the reason for what follows in verse 11. This can be indicated with a word like ***Therefore***. If it is clearer in your language to put the reason after the result, the order would be: Boaz is motivated to perform the role of kinsman-redeemer (verse 11) ***because*** he has seen how much kindness Ruth has shown to Naomi (verse 10). If you choose this order, you will need to combine the verses and the verse numbers (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]).
 RUT	3	11	ei93		בִּתִּ⁠י֙	1	my daughter	Boaz used this expression as a sign of respect toward Ruth as a younger woman. Use the form of address that would be appropriate in your language.
-RUT	3	11	ab08	figs-idiom	כָּל־שַׁ֣עַר עַמִּ֔⁠י	1	the whole gate of my people	 The gate was an area of the city where people gathered to do business, and the leaders met there to make decisions. So this was an idiom meaning “all of the important people in my city” (See: [[rc://en/ta/man/translate/figs-idiom]]).
+RUT	3	11	ab08	figs-idiom	כָּל־שַׁ֣עַר עַמִּ֔⁠י	1	the whole gate of my people	The gate was an area of the city where people gathered to do business, and the leaders met there to make decisions. So this was an idiom meaning “all of the important people in my city” (See: [[rc://en/ta/man/translate/figs-idiom]]).
 RUT	3	11	ab31		אֵ֥שֶׁת חַ֖יִל	1	a woman of worth	***a woman of good character***, ***a good woman***
 RUT	3	12	jdr7		וְ⁠עַתָּה֙	1	Connecting Statement:	This phrase indicates that what follows is something else important that Ruth should pay attention to. Alternate translation: “You also need to know that” a contrast between Boaz’s willingness to marry Ruth and the possibility of another man marrying her instead. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-RUT	3	12	ab30	grammar-connect-logic-contrast	 וְ⁠גַ֛ם יֵ֥שׁ	1	but there is	This phrase indicates a contrast between Boaz’s willingness to marry Ruth (verse 11) and the possibility of another man marrying her instead (verse 12). Alternate translation: “Even so, there is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]).
+RUT	3	12	ab30	grammar-connect-logic-contrast	וְ⁠גַ֛ם יֵ֥שׁ	1	but there is	This phrase indicates a contrast between Boaz’s willingness to marry Ruth (verse 11) and the possibility of another man marrying her instead (verse 12). Alternate translation: “Even so, there is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]).
 RUT	3	12	fvq5		גֹּאֵ֖ל קָר֥וֹב מִמֶּֽ⁠נִּי	1	a kinsman-redeemer…nearer than I	It was the duty of the male relative who was closest in family relationship to the man who died to help his widow. See how you translated **kinsman-redeemer** in [2:20](../02/20/zu5f) and make sure that it also makes sense here.
 RUT	3	13	gcl8	figs-explicit	אִם־יִגְאָלֵ֥⁠ךְ	1	if he will redeem you	***redeem*** here means “marry according to our custom concerning widows.” Boaz is referring to the expectation that the closest male relative of Ruth’s dead husband would marry her and raise a son to carry on the dead man’s family name. (See: [[rc://en/ta/man/translate/figs-explicit]])
 RUT	3	13	tkz9		חַי־יְהוָ֑ה	1	as Yahweh lives	***as surely as Yahweh lives*** or ***by the life of Yahweh***. This was a common Hebrew vow that obligated the speaker to perform what he said. Use the normal phrasing for a vow in your language.

en_tn_09-1SA.tsv

@@ -1111,7 +1111,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	24	21	lj2i			0	you will not cut off my descendants after me	“you will not kill my sons and their families.” It was common for a new king who was not from the previous family line to kill off all the children of the former king to prevent any of them from challenging him for the throne.
 1SA	24	21	hr5u	figs-metonymy		0	you will not destroy my name out of my father’s house	It is important for each family in Israel to have descendants from generation to generation carrying on the family name and land inheritance. Alternate translation: “you will not destroy my family and descendants” or “you will allow my family to live” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1SA	24	22	yhv6			0	David and his men	“David and his army”
-1SA	25	intro	abcp			0		# 1 Samuel 25 General Notes<br>## Special concepts in this chapter<br><br>### Revenge<br>When David decides to kill all of the men in Nabal’s household, Abigail convinces David not to avenge himself but to leave revenge to God. (See: [[rc://en/tw/dict/bible/other/avenge]])<br><br>
+1SA	25	intro	abcp			0		# 1 Samuel 25 General Notes<br>## Special concepts in this chapter<br><br>### Revenge<br>When David decides to kill all of the men in Nabal’s household, Abigail convinces David not to avenge himself but to leave revenge to God. (See: [[rc://en/tw/dict/bible/other/avenge]])<br>
 1SA	25	1	nvn1	figs-hyperbole		0	All Israel gathered together and mourned for him	This is likely a generalization. A large number of the people of Israel were probably there, but some were probably unable to attend. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1SA	25	1	xdb3			0	gathered together	“met together”
 1SA	25	1	n1il			0	buried him in his house at Ramah	Possible meanings are that they buried Samuel (1) in his home town of Ramah or (2) on his family’s land in Ramah but not physically in the house or (3) in his house in Ramah.

en_tn_15-EZR.tsv

@@ -217,7 +217,7 @@ EZR	5	14	w7ix		לְ⁠שֵׁשְׁבַּצַּ֣ר	1	Sheshbazzar	See how you tra
 EZR	5	14	caq3		וִ⁠יהִ֨יבוּ֙	1	gave them	King Cyrus returned the temple objects.
 EZR	5	15	q6r3	figs-activepassive	וּ⁠בֵ֥ית אֱלָהָ֖⁠א יִתְבְּנֵ֥א	1	Let the house of God be rebuilt	This can be translated in active form. Alternate translation: “I want the Judeans to rebuild the house of God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	5	16	x9zt			0	General Information:	The letter from Tattenai to the king that began in [Ezra 5:7](../05/07.md) continues. Tattenai continues to tell the king what the Judeans had told him beginning in ([Ezra 5:11](./11.md)).
-EZR	5	16	d7m8	figs-activepassive	מִתְבְּנֵ֖א וְ⁠לָ֥א שְׁלִֽם	1	 it has been under construction, but is not complete	This can be translated in active form. Alternate translation: “people are now constructing it, but they have not done all the work yet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EZR	5	16	d7m8	figs-activepassive	מִתְבְּנֵ֖א וְ⁠לָ֥א שְׁלִֽם	1	it has been under construction, but is not complete	This can be translated in active form. Alternate translation: “people are now constructing it, but they have not done all the work yet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	5	16	myr8		מִתְבְּנֵ֖א	1	under construction	built
 EZR	5	17	f4m4			0	General Information:	The letter from Tattenai to the king that began in [Ezra 5:7](../05/07.md) continues. Tattenai has finished telling the king what the Judeans told him and now asks the king to see if what the Judeans told him was true.
 EZR	5	17	abm5	figs-activepassive	יִ֠תְבַּקַּר	1	let a search be made	This can be translated in active form. Alternate translation: “I would like you to have someone investigate this matter” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -259,7 +259,7 @@ EZR	6	21	p72z	figs-metaphor	הַ⁠נִּבְדָּ֛ל מִ⁠טֻּמְאַ֥
 EZR	6	21	alu2	figs-metaphor	מִ⁠טֻּמְאַ֥ת גּוֹיֵֽ־הָ⁠אָ֖רֶץ	1	the uncleanness of the nations of the land	Here “uncleanness” represents being unacceptable to God. Alternate translation: “the things that the people of the land did that made them unacceptable to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	6	21	tyz7	figs-metaphor	לִ⁠דְרֹ֕שׁ לַֽ⁠יהוָ֖ה	1	to seek Yahweh	Seeking Yahweh represents choosing to know, worship, and obey him. Alternate translation: “chose to obey Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	6	22	k6q8	figs-metonymy	וְֽ⁠הֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙	1	turned the heart of the king of Assyria	Turning the king’s heart represents making him think differently about the work of the temple. Alternate translation: “changed the attitude of Assyria’s king” or “made Assyria’s king willing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EZR	6	22	x9ls	figs-metaphor	לְ⁠חַזֵּ֣ק יְדֵי⁠הֶ֔ם בִּ⁠מְלֶ֥אכֶת בֵּית־הָ⁠אֱלֹהִ֖ים	1	 to strengthen their hands in the work of the house of God	Strengthening their hands in the work represents helping them to work. The Assyrian king did this by telling them to do the work and providing the money for it. Alternate translation: “to help them do the work of his house” or “to make it possible for them to do the work of his house” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EZR	6	22	x9ls	figs-metaphor	לְ⁠חַזֵּ֣ק יְדֵי⁠הֶ֔ם בִּ⁠מְלֶ֥אכֶת בֵּית־הָ⁠אֱלֹהִ֖ים	1	to strengthen their hands in the work of the house of God	Strengthening their hands in the work represents helping them to work. The Assyrian king did this by telling them to do the work and providing the money for it. Alternate translation: “to help them do the work of his house” or “to make it possible for them to do the work of his house” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	6	22	m7l7		בִּ⁠מְלֶ֥אכֶת בֵּית־הָ⁠אֱלֹהִ֖ים	1	the work of the house of God	This refers to building the temple.
 EZR	7	intro	p3he			0		# Ezra 07 General Notes<br>## Structure and formatting<br><br>Ezra begins his religious reforms.<br><br>## Special concepts in this chapter<br><br>### God’s Law<br>The people no longer know the law of Moses. Therefore, the king allows Ezra to return to Judea to teach the people about God’s law. Many people go with him. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])
 EZR	7	1	h549			0	General Information:	Ezra’s genealogy goes back to Aaron, the first high priest.

en_tn_19-PSA.tsv

@@ -338,7 +338,7 @@ PSA	14	6	ysx7	figs-metaphor		0	Yahweh is his refuge	This speaks of the protectio
 PSA	14	7	uji3	figs-exclamations		0	Oh, that the salvation of Israel would come from Zion!	This is an exclamation. The writer is saying what he wishes or longs for God to do. Alternate translation: “I wish so much that the salvation of Israel would come from Zion!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 PSA	14	7	xxx6	figs-metonymy		0	Oh, that the salvation of Israel would come from Zion!	Here “the salvation of Israel” is a metonym for Yahweh, the one who saves Israel. Alternate translation: “Oh, that Yahweh would come from Zion and save Israel!” or “I wish that Yahweh would come from Zion and rescue his people Israel!” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	14	7	h25q	figs-parallelism		0	then Jacob will rejoice and Israel will be glad	These two phrases mean the same thing. Here both “Jacob” and “Israel” represent the people of Israel. The two phrases can be combined in the translation. Alternate translation: “then all the people of Israel will rejoice greatly” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-synecdoche]])
-PSA	15	intro	j6s2			0		# Psalm 015 General Notes<br>## Type of psalm<br><br>Psalm 15 is a wisdom psalm telling how people who honor God should live. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/life]])<br><br>## Special concepts in this chapter<br><br>### Godliness<br>This psalm outlines a person who is godly and sees others from a godly perspective. There are several good actions mentioned. Such a person treats his neighbor right, does not slander him, does not take a bribe or interest from him, and keeps his promises even when it is difficult to do so. (See: [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/good]] and [[rc://en/tw/dict/bible/kt/promise]])<br><br>### Moral Conditions for Worship<br><br>Scholars have noted that this psalm contains a list of ten different conditions for those who want to participate in worship at the temple. The list consists of three positives in verse 2, 3 negatives in verse 3, two positives in verse 4, followed by two negatives in verse 5. (See: [[rc://en/tw/dict/bible/kt/temple]])<br><br>
+PSA	15	intro	j6s2			0		# Psalm 015 General Notes<br>## Type of psalm<br><br>Psalm 15 is a wisdom psalm telling how people who honor God should live. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/life]])<br><br>## Special concepts in this chapter<br><br>### Godliness<br>This psalm outlines a person who is godly and sees others from a godly perspective. There are several good actions mentioned. Such a person treats his neighbor right, does not slander him, does not take a bribe or interest from him, and keeps his promises even when it is difficult to do so. (See: [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/good]] and [[rc://en/tw/dict/bible/kt/promise]])<br><br>### Moral Conditions for Worship<br><br>Scholars have noted that this psalm contains a list of ten different conditions for those who want to participate in worship at the temple. The list consists of three positives in verse 2, 3 negatives in verse 3, two positives in verse 4, followed by two negatives in verse 5. (See: [[rc://en/tw/dict/bible/kt/temple]])<br>
 PSA	15	1	u6j8	writing-poetry		0	General Information:	Parallelism is common in Hebrew poetry. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
 PSA	15	1	sql5	figs-metonymy		0	Who may live on your holy hill?	God’s “holy hill” represents God’s temple, which was on Mount Zion. Alternate translation: “Who may live in your holy place?” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	15	2	jg77			0	speaks truth from his heart	“speaks honestly”
@@ -4787,7 +4787,7 @@ PSA	131	1	xfb4	figs-metaphor		0	things that are beyond me	Things that are too ha
 PSA	131	2	r92s	figs-synecdoche		0	I have stilled and quieted my soul	The soul represents the person or his emotions. Being calm and peaceful is spoken of has having making one’s soul still and quiet. Alternate translation: “I am calm and peaceful” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metaphor]])
 PSA	131	2	sep5	figs-metonymy		0	my soul within me	The soul represents the person or his emotions. Alternate translation: “I” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PSA	131	2	sim5	figs-metaphor		0	a weaned child with his mother	The psalmist speaks of himself being content and resting as if he were a young child that no longer demands breast milk from his mother. Alternate translation: “content like a young child that no longer cries for breast milk but rests in his mother’s arms” or “content and resting” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PSA	132	intro	fp7w			0		# Psalm 132 General Notes<br>## Type of psalm<br><br>Psalm 132 is a royal psalm praising David. It might have been sung when David brought the ark to Jerusalem.<br><br>## Special concepts in this chapter<br><br>### Ark<br>The Ark had been moved from one place to another several times. David wanted to make a permanent home for it. God had promised David that his son would be king after him. (See: [[rc://en/tw/dict/bible/kt/promise]])<br>
+PSA	132	intro	fp7w			0		# Psalm 132 General Notes<br>## Type of psalm<br><br>Psalm 132 is a royal psalm praising David. It might have been sung when David brought the ark to Jerusalem.<br><br>## Special concepts in this chapter<br><br>### Ark<br>The Ark had been moved from one place to another several times. David wanted to make a permanent home for it. God had promised David that his son would be king after him. (See: [[rc://en/tw/dict/bible/kt/promise]])
 PSA	132	1	sq3d	writing-poetry		0	General Information:	Parallelism is common in Hebrew poetry. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
 PSA	132	1	lvf4			0	for David’s sake	“because of what happened to David”
 PSA	132	1	rsq8			0	call to mind	“remember” or “think about”

en_tn_28-HOS.tsv

@@ -91,7 +91,7 @@ HOS	3	5	klf5			0	seek Yahweh their God	Here “seek” means they are asking God
 HOS	3	5	ce6i	figs-metonymy		0	David their king	Here “David” represents all the descendants of David. Alternate translation: “a descendant of David to be their king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HOS	3	5	plr4			0	in the last days	“in the future”
 HOS	3	5	h6db	figs-metonymy		0	they will come trembling before Yahweh and his goodness	Here “trembling” represents feelings of awe and humility. Alternate translation: “they will come back to Yahweh and will humble themselves, honor him, and ask for his blessings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HOS	4	intro	m65b			0		# Hosea 04 General Notes<br>## Structure and formatting<br><br>The author stops using the metaphor of a husband/wife relationship and begins using a new illustration using lawsuits. God is suing the people of Israel because of all the wrong they have done. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Special concepts in this chapter<br><br>### Lawsuits<br><br>Lawsuits are special cases where people go to court when they have a legal issue to resolve between them. Normally, one party is accusing another party of having done wrong.<br><br>## Important figures of speech in this chapter<br><br>### Metonymy<br><br>Metonymy is used in the first few verses of this chapter. Metonymy is a figure of speech in which a thing or idea is called not by its own name, but by the name of something closely associated with it. Bloodshed is associated with murder. Stumbling represents sinning. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/tw/dict/bible/kt/sin]])<br>
+HOS	4	intro	m65b			0		# Hosea 04 General Notes<br>## Structure and formatting<br><br>The author stops using the metaphor of a husband/wife relationship and begins using a new illustration using lawsuits. God is suing the people of Israel because of all the wrong they have done. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Special concepts in this chapter<br><br>### Lawsuits<br><br>Lawsuits are special cases where people go to court when they have a legal issue to resolve between them. Normally, one party is accusing another party of having done wrong.<br><br>## Important figures of speech in this chapter<br><br>### Metonymy<br><br>Metonymy is used in the first few verses of this chapter. Metonymy is a figure of speech in which a thing or idea is called not by its own name, but by the name of something closely associated with it. Bloodshed is associated with murder. Stumbling represents sinning. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/tw/dict/bible/kt/sin]])
 HOS	4	1	k5fr			0	General Information:	This chapter begins Yahweh’s argument against the unfaithful Israelites.
 HOS	4	1	t2hu	figs-metaphor		0	Yahweh has a lawsuit against the inhabitants of the land	Yahweh stating that the people of Israel have sinned against him and broken his covenant is spoken of as if Yahweh were accusing them in court. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HOS	4	1	ste3			0	lawsuit	This is a complaint by one person against another person in a court of law. See how you translated this in [Hosea 2:2](../02/02.md).

en_tn_32-JON.tsv

@@ -10,7 +10,7 @@ JON	1	2	x5ua		ק֠וּם לֵ֧ךְ אֶל־נִֽינְוֵ֛ה הָ⁠עִ֥י
 JON	1	2	v2xt	figs-idiom	ק֠וּם 	1	Get up	This is an idiom that means that Jonah should take action and go. It does not mean that he was sitting or lying down at the time that God spoke to him. Many languages would use only one verb, such as “go.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JON	1	2	jqz9	figs-metonymy	וּ⁠קְרָ֣א עָלֶ֑י⁠הָ	1	call out against it	The word **it** here, meaning the city of Nineveh, is a metonym referring to the people living in and around the city. Alternate translation: “warn the people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JON	1	2	rki2		עָלְתָ֥ה רָעָתָ֖⁠ם לְ⁠פָנָֽ⁠י	1	their wickedness has risen up before my face	***I know they have been continually sinning*** or ***I know that their sin has been getting worse and worse***
-JON	1	2	jd9r	figs-metonymy	 לְ⁠פָנָֽ⁠	1	before my face	This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment.  Yahweh is saying that he can has noticed how wicked the people of Nineveh have become. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JON	1	2	jd9r	figs-metonymy	לְ⁠פָנָֽ⁠	1	before my face	This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment.  Yahweh is saying that he can has noticed how wicked the people of Nineveh have become. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JON	1	3	f5sr	figs-idiom	וַ⁠יָּ֤קָם יוֹנָה֙ לִ⁠בְרֹ֣חַ	1	But Jonah got up to run away	Here the words **got up** mean that Jonah took action in response to God’s command, but his action was to disobey instead of to obey. See how you translated this idiom in 1:2. Alternate translation: “But Jonah ran away” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JON	1	3	n96t	figs-metaphor	מִ⁠לִּ⁠פְנֵ֖י יְהוָ֑ה	-1	from before the face of Yahweh	This is an expression that refers to the face of Yahweh to represent his presence. The idea of Yahweh’s presence also includes his knowledge, notice, attention, or judgment.  By running away, Jonah is hoping that Yahweh will not notice that he is disobeying. Alternate translation: “from the presence of Yahweh” or “from Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JON	1	3	g66v	figs-explicit	לִ⁠בְרֹ֣חַ תַּרְשִׁ֔ישָׁ⁠ה	1	to run away to Tarshish	***to flee to Tarshish***. This city named Tarshish was in the opposite direction to Nineveh. This can be made explicit. Alternate translation: “and went in the opposite direction, toward Tarshish, away” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -74,7 +74,7 @@ JON	2	2	jdrC	writing-poetry	קָ֠רָאתִי מִ⁠צָּ֥רָה לִ֛⁠י
 JON	2	2	s7fi		קָ֠רָאתִי מִ⁠צָּ֥רָה לִ֛⁠י אֶל־יְהוָ֖ה	1	I cried out to Yahweh from my distress	***I prayed to Yahweh during my great trouble*** or ***Yahweh, I cried out to you during my distress***
 JON	2	2	wdr4		וַֽ⁠יַּעֲנֵ֑⁠נִי	1	he answered me	***Yahweh responded to me*** or ***he helped me*** or ***you answered me***
 JON	2	2	w8wn	figs-metaphor	מִ⁠בֶּ֧טֶן שְׁא֛וֹל	1	from the belly of Sheol	***from the center of Sheol*** or ***from the deep part of Sheol***. Possible meanings include: (1) Jonah was speaking of being in the belly of the fish as being in Sheol; or (2) Jonah believed that he was about to die and go to Sheol; or (3) He was speaking as if he already had died and gone to Sheol. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JON	2	2	ab77	translate-names	 שְׁא֛וֹל	1	Sheol	***Sheol*** was the name of the place where people went after they died. It was thought to be a shadowy world located somewhere under the ground. The New Testament equivalent seems to be “Hades,” where the dead wait for judgment (see Rev. 20:13). If your language has a word for this place, you may want to use it here, or borrow the word “Sheol.” (See: [[rc://en/ta/man/translate/translate-names]])
+JON	2	2	ab77	translate-names	שְׁא֛וֹל	1	Sheol	***Sheol*** was the name of the place where people went after they died. It was thought to be a shadowy world located somewhere under the ground. The New Testament equivalent seems to be “Hades,” where the dead wait for judgment (see Rev. 20:13). If your language has a word for this place, you may want to use it here, or borrow the word “Sheol.” (See: [[rc://en/ta/man/translate/translate-names]])
 JON	2	2	jdrD	figs-idiom	שָׁמַ֥עְתָּ קוֹלִֽ⁠י	1	you heard my voice	This phrase probably has both a literal and a figurative meaning. The phrase probably means literally that Yahweh heard Jonah’s voice while he was praying inside the belly of the fish. However, the phrase “to hear someone’s voice” in the Old Testament often means “to listen and obey (comply).”  In this context, Jonah is expressing that Yahweh both heard him and acted to save him. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JON	2	3	glp2		בִּ⁠לְבַ֣ב יַמִּ֔ים	1	into the heart of the seas	Here the term **heart** is a metaphor for “being inside” something. The phrase “in the heart of” means to be “in the middle of” or “completely surrounded by” sea water.   Alternate translation: “in the middle of the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JON	2	3	p8fd		וְ⁠נָהָ֖ר יְסֹבְבֵ֑⁠נִי	1	a current surrounded me	***the sea water closed in around me***
@@ -113,7 +113,7 @@ JON	3	3	k7k9	figs-idiom	וַ⁠יָּ֣קָם יוֹנָ֗ה וַ⁠יֵּ֛לֶ
 JON	3	3	g4nk	figs-metonymy	כִּ⁠דְבַ֣ר יְהוָ֑ה	1	the word of Yahweh	***the message of Yahweh*** or ***the command of Yahweh***
 JON	3	3	dt1b	writing-background	וְ⁠נִֽינְוֵ֗ה הָיְתָ֤ה עִיר־גְּדוֹלָה֙ לֵֽ⁠אלֹהִ֔ים מַהֲלַ֖ךְ שְׁלֹ֥שֶׁת יָמִֽים	1	Now Nineveh was a great city to Gpd, a journey of three days	This sentence gives background information about the city of Nineveh. (See: [[rc://en/ta/man/translate/writing-background]])
 JON	3	3	jd8r	figs-idiom	עִיר־גְּדוֹלָה֙ לֵֽ⁠אלֹהִ֔ים	1	a great city to God	This is an idiom meaning that the city is both extremely large and one of the largest cities in the world.  (See: [[rc://en/ta/man/translate/figs-idiom]])
-JON	3	3	ye82	figs-idiom	 מַהֲלַ֖ךְ שְׁלֹ֥שֶׁת יָמִֽים	1	a journey of three days	This appears to mean that a person had to walk for three days to completely go through it from one side of the city to the opposite side. It could also mean that it took three days to see the whole city. Alternate translation: “a city so large that it would take a person three days to walk through it” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JON	3	3	ye82	figs-idiom	מַהֲלַ֖ךְ שְׁלֹ֥שֶׁת יָמִֽים	1	a journey of three days	This appears to mean that a person had to walk for three days to completely go through it from one side of the city to the opposite side. It could also mean that it took three days to see the whole city. Alternate translation: “a city so large that it would take a person three days to walk through it” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JON	3	4	r2al		וַ⁠יָּ֤חֶל יוֹנָה֙ לָ⁠ב֣וֹא בָ⁠עִ֔יר מַהֲלַ֖ךְ י֣וֹם אֶחָ֑ד וַ⁠יִּקְרָא֙	1	So Jonah began to go into the city a journey of one day, and he called out	This phrase has two possible meanings: (1) Jonah walked a day’s journey into the city, then he started calling out; or (2) while Jonah was walking through the city on the first day, he started calling out.
 JON	3	4	r94k		וַ⁠יִּקְרָא֙ וַ⁠יֹּאמַ֔ר	1	and he called out and said	***and he proclaimed*** or ***and he shouted***
 JON	3	4	ab78		ע֚וֹד אַרְבָּעִ֣ים י֔וֹם	1	Until 40 days	***After 40 days*** or ***In 40 days*** ***There remain 40 days, and***

en_tn_43-LUK.tsv

@@ -22,7 +22,7 @@ LUK	1	6	uu87		ἐναντίον τοῦ Θεοῦ	1	before God	“in God’s sig
 LUK	1	6	csc9		πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	all the commandments and statutes of the Lord	“all that the Lord had commanded and required”
 LUK	1	7	c7cj		καὶ	1	But	This contrast word shows that what follows here is the opposite of what is expected. People expected that if they did what was right, God would allow them to have children. Although this couple did what was right, they did not have any children.
 LUK	1	8	jr7f		ἐγένετο δὲ	1	Now it came about	This phrase is used to mark a shift in the story from the background information to the participants.
-LUK	1	8	vyl8	figs-explicit	ἐν τῷ ἱερατεύειν αὐτὸν…ἔναντι τοῦ Θεοῦ	1	 while he was performing his priestly duties before God	It is implied that Zechariah was in God’s temple and that these priestly duties were part of worshiping God. (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	1	8	vyl8	figs-explicit	ἐν τῷ ἱερατεύειν αὐτὸν…ἔναντι τοῦ Θεοῦ	1	while he was performing his priestly duties before God	It is implied that Zechariah was in God’s temple and that these priestly duties were part of worshiping God. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	8	abc1		ἐν τῷ ἱερατεύειν αὐτὸν	1	while he was performing his priestly duties	This refers to Zechariah.
 LUK	1	8	wed9		ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ	1	in the order of his division	“when it was his group’s turn” or “when the time came for his group to serve”
 LUK	1	9	vq5g	writing-background	κατὰ τὸ ἔθος τῆς ἱερατείας, ἔλαχε τοῦ θυμιᾶσαι	1	According to the custom of the priesthood…to burn incense	This sentence gives us information about priestly duties. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -2306,7 +2306,7 @@ LUK	18	39	z7r6		σιγήσῃ	1	would be quiet	“to be silent” or “not to s
 LUK	18	39	zug7		πολλῷ μᾶλλον ἔκραζεν	1	he kept crying out much more	This could mean that he cried out louder or that he cried out more persistently.
 LUK	18	40	g96a	figs-activepassive	αὐτὸν ἀχθῆναι πρὸς αὐτόν	1	him to be brought to him	This can be stated in active form. Alternate translation: “the people to bring the blind man to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	18	40	abcp		αὐτοῦ, ἐπηρώτησεν αὐτόν	1	he asked him	“Jesus asked the blind man”
-LUK	18	41	al8g		ἵνα ἀναβλέψω	1	 I want to see again	“to be able to see”
+LUK	18	41	al8g		ἵνα ἀναβλέψω	1	I want to see again	“to be able to see”
 LUK	18	42	n67h	figs-imperative	ἀνάβλεψον	1	Receive your sight	This is a command, but Jesus is not commanding the man to do anything. Jesus is healing the man by commanding him to be healed. Alternate translation: “You will now receive your sight” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	18	42	gcv1	figs-metonymy	ἡ πίστις σου σέσωκέν σε	1	Your faith has healed you	These words are a metonym. It was because of the man’s faith that Jesus healed the man. Alternate translation: “I have healed you because you believed in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	18	43	d1kk		δοξάζων τὸν Θεόν	1	glorifying God	“giving glory to God” or “praising God”

en_tn_45-ACT.tsv

@@ -872,7 +872,7 @@ ACT	10	2	w2kx	figs-hyperbole	δεόμενος τοῦ Θεοῦ διὰ παντ
 ACT	10	3	up3j		ὥραν ἐνάτην	1	the ninth hour	“three o’clock in the afternoon.” This is the normal afternoon prayer time for Jews.
 ACT	10	3	g3lv		εἶδεν…φανερῶς	1	he clearly saw	“Cornelius clearly saw”
 ACT	10	4	abcf		ὁ δὲ, ἀτενίσας αὐτῷ	1	But he stared at him	Cornelius looked intently at the angel.
-ACT	10	4	abcg		εἶπεν δὲ αὐτῷ	1	 Then he said to him	 “Then the angel said to Cornelius”
+ACT	10	4	abcg		εἶπεν δὲ αὐτῷ	1	Then he said to him	“Then the angel said to Cornelius”
 ACT	10	4	p5ml	figs-explicit	αἱ προσευχαί σου, καὶ αἱ ἐλεημοσύναι σου, ἀνέβησαν εἰς μνημόσυνον ἔμπροσθεν τοῦ Θεοῦ	1	Your prayers and your gifts…a memorial offering into God’s presence	It is implied that his gifts and prayers had been accepted by God. Alternate translation: “God is pleased by your prayers and your gifts…a memorial offering to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	10	6	lt9n		βυρσεῖ	1	a tanner	a person who makes leather from animal skins
 ACT	10	7	g6lq		ὡς δὲ ἀπῆλθεν ὁ ἄγγελος ὁ λαλῶν αὐτῷ	1	When the angel who spoke to him had left	“When Cornelius’ vision of the angel had ended.”

en_tn_46-ROM.tsv

@@ -408,7 +408,7 @@ ROM	6	12	cm8d	figs-synecdoche	ἐν τῷ θνητῷ ὑμῶν σώματι	1
 ROM	6	12	r462	figs-personification	εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ	1	in order that you may obey its lusts	Paul speaks of a person having evil desires as if it sin were a master that had evil desires. (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	13	rh3z	figs-synecdoche	μηδὲ παριστάνετε τὰ μέλη ὑμῶν, ὅπλα ἀδικίας τῇ ἁμαρτίᾳ	1	Do not present the parts of your body to sin, to be tools used for unrighteousness	The picture is of the sinner offering the “parts of his body” to his master or king. One’s “body parts” are a synecdoche for the whole person. Alternate translation: “Do not offer yourselves to sin so that you do what is not right” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	6	13	r4wz	figs-explicit	ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡσεὶ ἐκ νεκρῶν ζῶντας	1	But present yourselves to God, as those who have been brought from death to life	Here “now living” refers to the believer’s new spiritual life. Alternate translation: “But offer yourselves to God, because he has given you new spiritual life” or “But offer yourselves to God, as those who had died and are now alive” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	6	13	pgw5	figs-synecdoche	καὶ τὰ μέλη ὑμῶν, ὅπλα δικαιοσύνης τῷ Θεῷ	1	 the parts of your body to God as tools to be used for righteousness	Here “parts of your body” is a synecdoche that refers to the whole person. Alternate translation: “let God use you for what is pleasing to him” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
+ROM	6	13	pgw5	figs-synecdoche	καὶ τὰ μέλη ὑμῶν, ὅπλα δικαιοσύνης τῷ Θεῷ	1	the parts of your body to God as tools to be used for righteousness	Here “parts of your body” is a synecdoche that refers to the whole person. Alternate translation: “let God use you for what is pleasing to him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	6	14	gez3	figs-personification	ἁμαρτία…ὑμῶν οὐ κυριεύσει,	1	Do not allow sin to rule over you	Paul speaks of “sin” here as if it were a king who rules over people. Alternate translation: “Do not let sinful desires control what you do” or “Do not allow yourselves to do the sinful things you want to do” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	14	iev9	figs-explicit	οὐ γάρ ἐστε ὑπὸ νόμον	1	For you are not under law	To be “under law” means to be subject to its limitations and weaknesses. You can make the full meaning explicit in your translation. Alternate translation: “For you are no longer bound to the law of Moses, which could not give you the power to stop sinning” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	14	fl3e	figs-explicit	ἀλλὰ ὑπὸ χάριν	1	but under grace	To be “under grace” means that God’s free gift provides the power to keep from sinning. You can make the full meaning explicit in your translation. Alternate translation: “but you are bound to God’s grace, which does give you the power to stop sinning” (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_48-2CO.tsv

@@ -517,7 +517,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	11	23	bq23		παραφρονῶν λαλῶ	1	as though I were out of my mind	“as though I were unable to think well”
 2CO	11	23	vy54	figs-ellipsis	ὑπὲρ ἐγώ	1	I am more	You can make clear the understood information. Alternate translation: “I am more a servant of Christ than they are” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2CO	11	23	s8wq		ἐν κόποις περισσοτέρως	1	in even more hard work	“I have worked harder”
-2CO	11	23	dr6x		ἐν φυλακαῖς περισσοτέρως	1	 in far more imprisonments	“I have been in prisons more often”
+2CO	11	23	dr6x		ἐν φυλακαῖς περισσοτέρως	1	in far more imprisonments	“I have been in prisons more often”
 2CO	11	23	cs3f	figs-idiom	ἐν πληγαῖς ὑπερβαλλόντως	1	in beatings beyond measure	This is an idiom, and is exaggerated to emphasize that he had been beaten many, many times. Alternate translation: “I have been beaten very many times” or “I have been beaten too many times to bother counting” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 2CO	11	23	r6jv		ἐν θανάτοις πολλάκις	1	in facing many dangers of death	“and I have almost died many times”
 2CO	11	24	ttz2		τεσσεράκοντα παρὰ μίαν	1	forty lashes minus one	This was a common expression for being whipped 39 times. In Jewish law the most they were allowed to whip a person at one time was forty lashes. So they commonly whipped a person thirty-nine times so that they would be guilty of whipping someone too many times if the accidentally counted wrong.

en_tn_50-EPH.tsv

@@ -44,6 +44,7 @@ EPH	1	17	b7l1		πνεῦμα σοφίας καὶ ἀποκαλύψεως, ἐν
 EPH	1	18	gbl7	figs-metonymy	πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας	1	that the eyes of your heart may be enlightened	Here “heart” is a metonym for a person’s mind. The phrase “eyes of your heart” is a metaphor for one’s ability to gain understanding. Alternate translation: “that you may gain understanding and be enlightened” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	1	18	iv1h	figs-activepassive	πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας	1	that the eyes of your heart may be enlightened	This may be stated in the active tense. Alternate translation: that God may enlighten your heart” or “that God may enlighten your understanding” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	1	18	m5j5		πεφωτισμένους	1	enlightened	“made to see”
+EPH	1	18	abc4		τῆς κλήσεως αὐτοῦ	1	of his calling	The **calling** of God refers to his choosing people to believe in him. Alternate translation: "that you have because he chose you to be his people"
 EPH	1	18	h6ig	figs-metaphor	τῆς κληρονομίας	1	inheritance	Receiving what God has promised believers, is spoken of as if one were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	1	18	lg8h		ἐν τοῖς ἁγίοις	1	all God’s holy people	“all those whom he has set apart for himself” or “all those who belong completely to him”
 EPH	1	19	t7lx		τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ	1	the incomparable greatness of his power	God’s power is far beyond all other power.
@@ -104,6 +105,7 @@ EPH	2	15	bn71		τὸν νόμον τῶν ἐντολῶν ἐν δόγμασι
 EPH	2	15	sr2r	figs-metaphor	ἕνα καινὸν ἄνθρωπον	1	one new man	a single new people, the people of redeemed humanity (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	15	b628		ἐν αὑτῷ	1	in himself	It is union with Christ that makes reconciliation possible between Jews and Gentiles.
 EPH	2	16	zz8k		ἀποκαταλλάξῃ τοὺς ἀμφοτέρους	1	Christ reconciles both peoples	“Christ brings the Jews and the Gentiles together in peace”
+EPH	2	16	abc0	figs-metaphor	ἐν ἑνὶ σώματι\	1	as one body	The church is often referred to as the body of Christ. Here it is comprised of both Jews and Gentiles. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	16	bj8x	figs-metonymy	διὰ τοῦ σταυροῦ	1	through the cross	The cross here represents Christ’s death on the cross. Alternate translation: “by means of Christ’s death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	16	lq3m	figs-metaphor	ἀποκτείνας τὴν ἔχθραν	1	putting to death the hostility	Stopping their hostility is spoken of as if he killed their hostility. By dying on the cross Jesus eliminated the reason for Jews and Gentiles to be hostile toward each other. Neither are now required to live according to the law of Moses. Alternate translation: “stopping them from hating one another” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	17	vhi8			0	Connecting Statement:	Paul tells the Ephesian believers that present Gentile believers are also now made one with the Jewish apostles and prophets; they are a temple for God in the Spirit.
@@ -170,6 +172,7 @@ EPH	4	intro	ang8			0		# Ephesians 04 General Notes<br>## Structure and formattin
 EPH	4	1	sb64			0	Connecting Statement:	Because of what Paul has been writing to the Ephesians, he tells them how they should live their lives as believers and again emphasizes that believers are to agree with each other.
 EPH	4	1	uss5		ὁ δέσμιος ἐν Κυρίῳ	1	as the prisoner for the Lord	“as someone who is in prison because of his choice to serve the Lord”
 EPH	4	1	zxr1	figs-metaphor	ἀξίως περιπατῆσαι τῆς κλήσεως	1	walk worthily of the calling	Walking is a common way to express the idea of living one’s life. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	4	1	abc5		τῆς κλήσεως ἧς ἐκλήθητε	1	of the calling by which you were called	Here **the calling** refers to the fact that God chose them to be his people. Alternate translation: "because God chose you to be his people"
 EPH	4	2	zs6s		μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος	1	to live with great humility and gentleness and patience	“to learn to be humble, gentle, and patient”
 EPH	4	3	pi5c		τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης	1	to keep the unity of the Spirit in the bond of peace	Here Paul speaks of “peace” as if it were a bond that ties people together. This is a metaphor for being united with other people by living peacefully with them. Alternate translation: “to live peacefully with one another and remain united as the Spirit made possible” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	4	x5kv	figs-metaphor	ἓν σῶμα	1	one body	The church is often referred to as the body of Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -221,6 +224,7 @@ EPH	4	22	d3j6		τὸν παλαιὸν ἄνθρωπον	1	old man	The “old ma
 EPH	4	22	qw3d	figs-metaphor	τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης	1	that is corrupt because of its deceitful desires	Paul speaks of the sinful human nature as if it were a dead body falling apart in its grave. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	23	jy7h	figs-activepassive	ἀνανεοῦσθαι…τῷ πνεύματι τοῦ νοὸς ὑμῶν	1	to be renewed in the spirit of your minds	This may be translated with an active form. Alternate translation: “to allow God to change your attitudes and thoughts” or “to allow God to give you new attitudes and thoughts” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	4	24	x41y		ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας	1	in true righteousness and holiness	“truly righteous and holy”
+EPH	4	24	abc7	figs-metaphor	ἐνδύσασθαι τὸν καινὸν ἄνθρωπον	1	to put on the new man 	Here seeking to have the character qualities of the new man is spoken of as if they were putting them on like clothing. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	25	abn8		ἀποθέμενοι τὸ ψεῦδος	1	get rid of lies	“stop telling lies”
 EPH	4	25	zh2g		ἐσμὲν ἀλλήλων μέλη	1	we are members of one another	“we belong to one another” or “we are members of God’s family”
 EPH	4	26	w8rw		ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε	1	Be angry and do not sin	“You may get angry, but do not sin” or “If you become angry, do not sin”
@@ -239,17 +243,19 @@ EPH	4	32	w7tk		εὔσπλαγχνοι	1	tenderhearted	being gentle and compassi
 EPH	5	intro	tdd2			0		# Ephesians 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 14.<br><br>## Special concepts in this chapter<br><br>### Inheritance of the kingdom of Christ<br>This is difficult to understand. Some scholars believe those who continue to practice these things will not inherit eternal life. But God can forgive all the sins listed in this verse. So immoral, impure, or greedy people can still receive eternal life if they repent and believe in Jesus. A more natural reading is “No person who is sexually immoral or indecent, or who is greedy (for this is the same as worshiping idols) will be among God’s people over whom Christ rules as king.” (UST) (See: [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/kt/inherit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Wives, submit to your husbands<br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.
 EPH	5	1	wus5			0	Connecting Statement:	Paul continues to tell the believers how they should and should not live as God’s children.
 EPH	5	1	jx2q		γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ	1	Therefore be imitators of God	“Therefore you should do what God does.” Therefore refers back to [Ephesians 4:32](../04/32.md) which tells why believers should imitate God, because Christ forgave believers.
-EPH	5	1	zen5	figs-simile	ὡς τέκνα ἀγαπητά	1	as dearly loved children	God desires us to imitate or follow him since we are his children. Alternate translation: “as dearly loved children imitate their fathers” or “because you are his children and he loves you dearly” (See: [[rc://en/ta/man/translate/figs-simile]])
+EPH	5	1	zen5	figs-simile	ὡς τέκνα ἀγαπητά	1	as beloved children	God desires us to imitate or follow him since we are his spiritual children. Alternate translation: “as dearly loved children imitate their fathers” or “because you are his children and he loves you dearly” (See: [[rc://en/ta/man/translate/figs-simile]])
 EPH	5	2	ta41	figs-metaphor	περιπατεῖτε ἐν ἀγάπῃ	1	walk in love	Walking is a common way to express the idea of living one’s life. Alternate translation: “live a life of love” or “always love each other” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	2	bak1		προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας	1	a fragrant offering and sacrifice to God	“like a sweet-smelling offering and sacrifice to God”
 EPH	5	3	le5f		πορνεία δὲ, καὶ ἀκαθαρσία πᾶσα, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν	1	But there must not be even a suggestion among you of sexual immorality or any kind of impurity or of greed	“Do not do anything that would let anyone think that you are guilty of sexual immorality or any kind of impurity or greed”
 EPH	5	3	xat9		ἀκαθαρσία πᾶσα	1	any kind of impurity	“any moral uncleanness”
 EPH	5	4	utm5		ἀλλὰ μᾶλλον εὐχαριστία	1	Instead there should be thanksgiving	“Instead you should thank God”
+EPH	5	5	abc6	figs-metaphor	ἀκάθαρτος	1	unclean	Here being dirty is a metaphor for being sinful. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	5	vb16	figs-metaphor	κληρονομίαν	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	6	px7p		κενοῖς λόγοις	1	empty words	words that have no truth to them
 EPH	5	8	wy9d	figs-metaphor	ἦτε γάρ ποτε σκότος	1	For you were once darkness	Just as one cannot see in the dark, so people who love to sin lack spiritual understanding. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	8	iw4q	figs-metaphor	νῦν δὲ φῶς ἐν Κυρίῳ	1	but now you are light in the Lord	Just as one can see in the light, so people whom God has saved understand how to please God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	8	l6ki	figs-metaphor	ὡς τέκνα φωτὸς περιπατεῖτε	1	Walk as children of light	Walking on a path is a metaphor for how a person lives his life. Alternate translation: “Live as people who understand what the Lord wants them to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	5	8	abc5	figs-simile	ὡς τέκνα φωτὸς	1	as children of light	God desires us to imitate or follow him since we are his spiritual children. Alternate translation: “as God's children who know the truth” or “because you are God's children and see the truth” (See: [[rc://en/ta/man/translate/figs-simile]])
 EPH	5	9	q194	figs-metaphor	ὁ…καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ, καὶ δικαιοσύνῃ, καὶ ἀληθείᾳ	1	the fruit of the light consists in all goodness, righteousness, and truth	“Fruit” here is a metaphor for “result” or “outcome.” Alternate translation: “the result of living in the light is good work, right living, and truthful behavior” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	11	zdu1	figs-metaphor	μὴ συνκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους	1	Do not associate with the unfruitful works of darkness	Paul speaks of the useless, sinful things that unbelievers do as if they are evil deeds people do in the dark so no one will see them. Alternate translation: “Do not do useless, sinful things with unbelievers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	11	v4d1	figs-metaphor	ἔργοις τοῖς ἀκάρποις	1	unfruitful works	actions that do nothing good, useful, or profitable. Paul is comparing evil actions to an unhealthy tree that produces nothing good. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -274,6 +280,7 @@ EPH	5	19	v3ql	figs-metonymy	τῇ καρδίᾳ ὑμῶν	1	with all your heart
 EPH	5	20	e6w5		ἐν ὀνόματι τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	in the name of our Lord Jesus Christ	“because you belong to our Lord Jesus Christ” or “as people who belong to our Lord Jesus Christ”
 EPH	5	22	isd7			0	Connecting Statement:	Paul begins to explain how Christians are to submit themselves to one another ([Ephesians 5:21](../05/21.md)). He starts with instructions to wives and husbands on how they should act toward each other.
 EPH	5	23	x637	figs-metaphor	κεφαλὴ τῆς γυναικὸς…κεφαλὴ τῆς ἐκκλησίας	1	the head of the wife…the head of the church	The word “head” represents the leader. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	5	23	abc1	figs-metaphor	τοῦ σώματος	1	the body	The church is often referred to as the body of Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	25	sx8d			0	General Information:	Here the words “himself” and “he” refer to Christ. The word “her” refers to the church.
 EPH	5	25	sm9e		ἀγαπᾶτε τὰς γυναῖκας	1	love your wives	Here “love” refers to unselfish serving or giving love to wives.
 EPH	5	25	i24y		ἑαυτὸν παρέδωκεν	1	gave himself up	“allowed people to kill him”
@@ -314,6 +321,7 @@ EPH	6	13	cy9h	figs-metaphor	ἵνα δυνηθῆτε ἀντιστῆναι ἐ
 EPH	6	14	r5m7	figs-metaphor	στῆτε οὖν	1	Stand, therefore	The words “stand” represents successfully resisting or fighting something. See how you translated “stand firm” in [Ephesians 6:13](../06/13.md). “So resist evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	14	lbd4	figs-metaphor	τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ	1	the belt of truth	Truth holds everything together for a believer just as a belt holds the clothing of a soldier together. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	14	zt21		ἀληθείᾳ…δικαιοσύνης	1	truth…righteousness	We are to know the truth and act in ways that please God.
+EPH	6	14	abc7	figs-metaphor	ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης	1	having put on the breastplate of righteousness	Christians trusting in righteousness is spoken of as if they were soldiers putting on a breastplate to protect himself from enemy attacks. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	14	ij1q	figs-metaphor	τὸν θώρακα τῆς δικαιοσύνης	1	the breastplate of righteousness	Possible meanings are (1) the gift of righteousness covers a believer’s heart just as a breastplate protects the chest of a soldier or (2) our living as God wants us, gives us a clear conscience that protects our hearts the way a breastplate protects a soldier’s chest. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	15	f6w1	figs-metaphor	καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης	1	Then as shoes for your feet, put on the readiness to proclaim the gospel of peace	Just as a soldier wears shoes to give him solid footing, the believer must have solid knowledge of the gospel of peace in order to be ready to proclaim it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	16	n65c	figs-metaphor	ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως	1	In all circumstances take up the shield of faith	The believer must use the faith that God gives for protection when the devil attacks, just as a soldier uses a shield to protect him from enemy attacks. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -330,5 +338,7 @@ EPH	6	19	gu1n	figs-idiom	ἀνοίξει τοῦ στόματός μου	1	open
 EPH	6	20	wx9k	figs-metonymy	ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει	1	It is for the gospel that I am an ambassador who is kept in chains	The words “in chains” are a metonym for being in prison. Alternate translation: “I am now in prison because I am a representative of the gospel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	6	20	pmm2	figs-explicit	ἵνα ἐν αὐτῷ παρρησιάσωμαι, ὡς δεῖ με λαλῆσαι	1	so that I may declare it boldly, as I ought to speak	The word “pray” is understood from verse 19. Alternate translation: “so pray that whenever I teach the gospel, I will speak it as boldly as I should” or “pray that I may speak the gospel as boldly as I should” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EPH	6	21	cxs9	translate-names	Τυχικὸς	1	Tychicus	Tychicus was one of several men who served with Paul. (See: [[rc://en/ta/man/translate/translate-names]])
+EPH	6	21	abc2	figs-metaphor	ἀδελφὸς	1	brother	Paul speaks of Tychicus as if he were a brother to all the other believers who were in God's spiritual family, (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	22	nv5m	figs-metonymy	ἵνα…παρακαλέσῃ τὰς καρδίας ὑμῶν	1	so that he may encourage your hearts	Here “hearts” is a metonym for people’s inner beings. Alternate translation: “so that he may encourage you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	6	23	j395			0	Connecting Statement:	Paul closes his letter to the Ephesian believers with a blessing of peace and grace on all believers who love Christ.
+EPH	6	23	abc3	figs-metaphor	ἀδελφοῖς	1	brothers	Paul speaks of the other believers as if they were brother to all the other believers who were in God's spiritual family, (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_67-REV.tsv

@@ -693,7 +693,7 @@ REV	15	6	w9kw		ζώνας	1	sashes	A sash is a decorative piece of cloth worn on
 REV	15	7	s4dj		τῶν τεσσάρων ζῴων	1	the four living creatures	“living being” or “living thing.” See how you translated “living creatures” in [Revelation 4:6](../04/06.md)
 REV	15	7	z1wz	figs-explicit	ἑπτὰ φιάλας χρυσᾶς, γεμούσας τοῦ θυμοῦ τοῦ Θεοῦ	1	seven golden bowls full of the wrath of God	The image of the wine in the bowls can be stated clearly. The word “wrath” here refers to punishment. The wine is a symbol for punishment. Alternate translation: “seven gold bowls full of the wine that represents the wrath of God” (See: [[rc://en/ta/man/translate/figs-explicit]] [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	15	8	s67r		ἄχρι τελεσθῶσιν αἱ ἑπτὰ πληγαὶ τῶν ἑπτὰ ἀγγέλων	1	until the seven plagues of the seven angels were completed	“until the seven angels finished sending the seven plagues to the earth”
-REV	16	intro	v1cm			0		# Revelation 16 General Notes<br>## Structure and formatting<br><br>This chapter continues the vision of chapter 15. Together they give the seven plagues that complete the wrath of God. (See: [[rc://en/tw/dict/bible/kt/wrath]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 5-7.<br><br>## Special concepts in this chapter<br><br>### “I heard a loud voice call out of the temple”<br><br>This is the same temple that was mentioned in chapter 15.<br><br>### Seven bowls of God’s wrath<br><br>This chapter reveals severe judgments. They are pictured as angels pouring out seven bowls of God’s wrath. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>The tone of this chapter is meant to astonish the reader. Translations should not minimize the vivid language expressed in this chapter.<br><br>### Armageddon<br><br>This is a Hebrew word. It is the name of a place. John used the sounds of the Hebrew word and wrote them with Greek letters. Translators are encouraged to transliterate it using the letters of the target language. (See: [[rc://en/ta/man/translate/translate-transliterate]])<br>
+REV	16	intro	v1cm			0		# Revelation 16 General Notes<br>## Structure and formatting<br><br>This chapter continues the vision of chapter 15. Together they give the seven plagues that complete the wrath of God. (See: [[rc://en/tw/dict/bible/kt/wrath]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 5-7.<br><br>## Special concepts in this chapter<br><br>### “I heard a loud voice call out of the temple”<br><br>This is the same temple that was mentioned in chapter 15.<br><br>### Seven bowls of God’s wrath<br><br>This chapter reveals severe judgments. They are pictured as angels pouring out seven bowls of God’s wrath. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>The tone of this chapter is meant to astonish the reader. Translations should not minimize the vivid language expressed in this chapter.<br><br>### Armageddon<br><br>This is a Hebrew word. It is the name of a place. John used the sounds of the Hebrew word and wrote them with Greek letters. Translators are encouraged to transliterate it using the letters of the target language. (See: [[rc://en/ta/man/translate/translate-transliterate]])
 REV	16	1	nj83			0	Connecting Statement:	John continues to describe the part of the vision about the seven angels with the seven plagues. The seven plagues are the seven bowls of God’s wrath.
 REV	16	1	t995		ἤκουσα	1	I heard	The word “I” refers to John.
 REV	16	1	k2nq	figs-explicit	φιάλας τοῦ θυμοῦ τοῦ Θεοῦ	1	bowls of God’s wrath	The image of the wine in the bowls can be stated clearly. The word “wrath” here refers to punishment. The wine is a symbol for punishment. See how you translated a similar phrase in [Revelation 15:7](../15/07.md). Alternate translation: “bowls full of the wine that represents God’s wrath” (See: [[rc://en/ta/man/translate/figs-explicit]] [[rc://en/ta/man/translate/writing-symlanguage]])