Merge pull request 'Fix format of Romans' (#3031) from rom_bp into master

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/3031

en_tn_46-ROM.tsv

@@ -379,7 +379,7 @@ ROM	2	29	gcoq	figs-metonymy	γράμματι	1		See how you translated **letter*
 ROM	2	29	dlac	writing-pronouns	οὗ ὁ ἔπαινος	1	in the Spirit	The pronoun **whose** refers to **the one who is inwardly a Jew**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “that inward Jew’s praise” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	2	29	qa6b	figs-possession	οὗ ὁ ἔπαινος	1	in the Spirit	Paul is using the possessive form **whose** to indicate who receives **the praise**. If it would be helpful in your language, you could use a different expression. Alternate translation: “his praise” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	2	29	r4gm	figs-gendernotations	ἐξ ἀνθρώπων	1	in the Spirit	Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “from people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-ROM	3	intro	y2kb			0		# Romans 3 General Notes\n\n## Structure and Formatting\n\n3. All mankind is condemned because of sin (1:18–3:20)\n    * All non-Jews have sinned (1:18–32)\n    * All Jews have sinned (2:1–3:8)\n    * Everyone has sinned (3:9–20)\n4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)\n    * God’s righteousness is received through faith (3:21–26)\n    * No one can boast in works (3:27–31)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses [10–18](../03/10.md) of this chapter, which are quotations from the Old Testament.\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical Questions\n\nIn [verses 1–9](../03/01.md) and [27–31](../03/27.md) Paul frequently uses rhetorical questions in this chapter in order to answer objections that Jews might make about what he is saying. You may need to indicate that Paul is asking these questions as if he were a non-Christian Jew responding to these arguments. When Paul asks the rhetorical questions, he is speaking as if he were a non-Christian Jew arguing against Paul. When Paul answers those questions, he is speaking as himself. It may be helpful to your readers to indicate this change in speakers with quotation marks or with whatever other punctuation or convention your language uses to indicate quotations, as in the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotemarks]])
+ROM	3	intro	y2kb			0		# Romans 3 General Notes<br><br>## Structure and Formatting<br><br>3. All mankind is condemned because of sin (1:18–3:20)<br>    * All non-Jews have sinned (1:18–32)<br>    * All Jews have sinned (2:1–3:8)<br>    * Everyone has sinned (3:9–20)<br>4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)<br>    * God’s righteousness is received through faith (3:21–26)<br>    * No one can boast in works (3:27–31)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses [10–18](../03/10.md) of this chapter, which are quotations from the Old Testament.<br><br>## Important Figures of Speech in this Chapter<br><br>### Rhetorical Questions<br><br>In [verses 1–9](../03/01.md) and [27–31](../03/27.md) Paul frequently uses rhetorical questions in this chapter in order to answer objections that Jews might make about what he is saying. You may need to indicate that Paul is asking these questions as if he were a non-Christian Jew responding to these arguments. When Paul asks the rhetorical questions, he is speaking as if he were a non-Christian Jew arguing against Paul. When Paul answers those questions, he is speaking as himself. It may be helpful to your readers to indicate this change in speakers with quotation marks or with whatever other punctuation or convention your language uses to indicate quotations, as in the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	3	1	v788			0	Connecting Statement:	In [verses 1–9](../03/01.md) Paul uses a series of rhetorical questions and answers in order to emphasize that both “Jews and Greeks” are “under sin.”
 ROM	3	1	a1l0	grammar-connect-logic-result	τί οὖν	1		Here, **then** indicates that what follows is a response to what Paul said in the previous chapter, especially what he said in [2:28–29](../02/28.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “If these things are true, then what is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	3	1	dawv	figs-rquestion	τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς?	1		This verse contains two rhetorical questions connected by **or**. Paul is not asking for information, but here he is using these two questions to express the objections that a Jew might have to what Paul said in the previous chapter, especially what he said in [2:28–29](../02/28.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Then the Jew certainly has no advantage, and circumcision certainly has no benefit!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -414,7 +414,7 @@ ROM	3	4	xli0	grammar-connect-logic-result	ὅπως	1		**So that** indicates tha
 ROM	3	4	h0ne	figs-yousingular	ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσεις ἐν τῷ κρίνεσθαί σε	1		In this sentence, **you** and **your** refer to God and are singular. If it would be helpful in your language, you could state this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 ROM	3	4	lnnr	figs-activepassive	δικαιωθῇς…ἐν τῷ κρίνεσθαί σε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people would acknowledge how righteous you are … when people attempt to judge you” or “you would prove yourself to be righteous … when others try to judge you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	4	tj8g	figs-metonymy	ἐν τοῖς λόγοις σου	1		Paul records David using **words** to describe the things that God said by using words. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “in what you say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ROM	3	5	gw3a	grammar-connect-words-phrases	εἰ δὲ	1		 In this verse, Paul is speaking as if he were an unbelieving Jew and is challenging the statement that Paul made in the previous verse. **But** here indicates that what follows is a response to what Paul said in the previous verse. If it might be helpful in your language, you could state this explicitly. Alternate translation: “If indeed that is true” or “Now if” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	3	5	gw3a	grammar-connect-words-phrases	εἰ δὲ	1		In this verse, Paul is speaking as if he were an unbelieving Jew and is challenging the statement that Paul made in the previous verse. **But** here indicates that what follows is a response to what Paul said in the previous verse. If it might be helpful in your language, you could state this explicitly. Alternate translation: “If indeed that is true” or “Now if” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	3	5	putf	figs-quotemarks	εἰ δὲ ἡ ἀδικία ἡμῶν, Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν? μὴ ἄδικος ὁ Θεὸς, ὁ ἐπιφέρων τὴν ὀργήν?	1		In these sentences Paul is speaking as if he were a non-Christian Jew arguing against Paul. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ROM	3	5	hjyp	grammar-connect-condition-hypothetical	εἰ…ἡ ἀδικία ἡμῶν, Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν?	1		Paul is using a hypothetical situation to develop the argument that an unbelieving Jew would make. Alternate translation: “suppose our unrighteousness commends the righteousness of God. Then what will we say” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 ROM	3	5	y6vv	figs-exclusive	ἡμῶν…ἐροῦμεν	1		Here, **our** and **we** are used exclusively to speak of Paul and other Jews. Your language may require you to mark these forms. Alternate translation: “Jewish … will we Jews say” (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -604,8 +604,8 @@ ROM	3	31	aj6s	figs-possession	διὰ τῆς πίστεως	1		See how you tran
 ROM	3	31	pjgc	figs-explicit	μὴ γένοιτο! ἀλλὰ νόμον ἱστάνομεν	1		In these two sentences Paul responds to the rhetorical questions in the previous sentence. If it would be helpful in your language, you could state this explicitly. Alternate translation: “I would respond by saying, ‘May it never be! Instead, we establish the law’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	31	rhy5	figs-exclamations	μὴ γένοιτο	1		See how you translated this phrase in [verse 6](../03/06.md). (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	3	31	ppvo	figs-exclusive	νόμον ἱστάνομεν	1		Here, **we** is used exclusively to refer to Paul and other Christians. Your language may require you to mark these forms. Alternate translation: “we Christians uphold the law” (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ROM	3	31	c295	figs-metaphor	νόμον ἱστάνομεν	1		Paul uses **uphold** to refer to **the law** as if it were an object that people could hold up high. The meaning of **uphold** here is the opposite meaning of **nullify**,  used earlier in the verse. It could mean: (1) Christians fulfill the requirements of the law by trusting in Jesus, who fulfilled the law for them. Alternate translation: “we fulfill the law by faith” (2) Christians value **the law** and affirm that it is useful. Alternative translation: “we confirm that the law is useful” or “we affirm that the law has value”(See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	4	intro	f9jc			0		# Romans 4 General Notes\n\n## Structure and Formatting\n\n4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)\n    * God’s righteousness is received through faith (3:21–26)\n    * No one can boast in works (3:27–31)\n    * The examples of Abraham and David (4:1–25)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 7–8](../04/07.md) of this chapter, which are words from the Old Testament.\n\n## Special Concepts in this Chapter\n\n### The purpose of the law of Moses\n\nIn this chapter Paul continues to develop his argument based on what he wrote in the previous chapter. He explains how God made Abraham, the ancestor of all Jews, righteous a long time before God gave the law of Moses to the Jews. Even Abraham could not become righteous by what he did. Rather, God made Abraham righteous on the basis of Abraham’s faith. Obeying the law of Moses does not make a person righteous. People have always become righteous only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith]])\n\n### Circumcision\n\nCircumcision was important to the Israelites. It identified a person as a descendant of Abraham. It was also a sign of the covenant between Abraham and Yahweh. However, being circumcised never made anyone righteous. In this chapter Paul uses “circumcision” to refer to Jews and “uncircumcision” to refer to non-Jews. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical Questions\n\nIn [verses 1](../04/01.md), [3](../04/03.md), and [9–10](../04/09.md) Paul continues using rhetorical questions like he did in the previous chapter. He does this in order to answer objections that Jews might make about what he is saying.
+ROM	3	31	c295	figs-metaphor	νόμον ἱστάνομεν	1		Paul uses **uphold** to refer to **the law** as if it were an object that people could hold up high. The meaning of **uphold** here is the opposite meaning of **nullify**, used earlier in the verse. It could mean: (1) Christians fulfill the requirements of the law by trusting in Jesus, who fulfilled the law for them. Alternate translation: “we fulfill the law by faith” (2) Christians value **the law** and affirm that it is useful. Alternative translation: “we confirm that the law is useful” or “we affirm that the law has value”(See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	4	intro	f9jc			0		# Romans 4 General Notes<br><br>## Structure and Formatting<br><br>4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)<br>    * God’s righteousness is received through faith (3:21–26)<br>    * No one can boast in works (3:27–31)<br>    * The examples of Abraham and David (4:1–25)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 7–8](../04/07.md) of this chapter, which are words from the Old Testament.<br><br>## Special Concepts in this Chapter<br><br>### The purpose of the law of Moses<br><br>In this chapter Paul continues to develop his argument based on what he wrote in the previous chapter. He explains how God made Abraham, the ancestor of all Jews, righteous a long time before God gave the law of Moses to the Jews. Even Abraham could not become righteous by what he did. Rather, God made Abraham righteous on the basis of Abraham’s faith. Obeying the law of Moses does not make a person righteous. People have always become righteous only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Circumcision<br><br>Circumcision was important to the Israelites. It identified a person as a descendant of Abraham. It was also a sign of the covenant between Abraham and Yahweh. However, being circumcised never made anyone righteous. In this chapter Paul uses “circumcision” to refer to Jews and “uncircumcision” to refer to non-Jews. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Important Figures of Speech in this Chapter<br><br>### Rhetorical Questions<br><br>In [verses 1](../04/01.md), [3](../04/03.md), and [9–10](../04/09.md) Paul continues using rhetorical questions like he did in the previous chapter. He does this in order to answer objections that Jews might make about what he is saying.
 ROM	4	1	q7wc			0	Connecting Statement:	[Verses 1–12](../04/01.md) are a series of rhetorical questions and answers that Paul uses to emphasize that even **Abraham**, the ancestor of the Jewish people, was made righteous by God “through faith.”
 ROM	4	1	gxv3	grammar-connect-logic-result	τί οὖν	1		Here, **then** indicates that what follows is a response to what Paul said in the previous chapter, especially what he said in [3:27–31](../03/27.md). See how you translated **What then** in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	4	1	gw29	figs-rquestion	τί οὖν ἐροῦμεν, εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα?	1		In this verse Paul is not asking for information, but is using a question to express the objections that a Jew might have to what Paul said in the previous chapter, especially what he said in [3:27–31](../03/27.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Then we will say that Abraham, our forefather according to the flesh, has surely discovered something!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -628,7 +628,7 @@ ROM	4	3	r9te	writing-quotations	τί…ἡ Γραφὴ λέγει?	1		Here Paul
 ROM	4	3	xdtx	figs-explicit	ἡ Γραφὴ	1		Here, **the scripture** refers specifically to the quotation from [Genesis 15:6](../gen/15/06.md) that follows in this verse. It does not refer to the Scriptures in general. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the scripture that Moses wrote in Genesis” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	4	3	smc6	figs-activepassive	ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	it was counted to him as righteousness	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God credited it to him as righteousness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	3	az65	writing-pronouns	ἐλογίσθη	1	it was counted to him as righteousness	The pronoun **it** refers to Abraham’s faith, which was implied by the statement that **Abraham believed God**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “his faith was credited” or “his trust in God was credited” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	4	3	qked	figs-abstractnouns	δικαιοσύνην	1		If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea in a different way. Alternate translation: “being righteous” or “being right with God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
+ROM	4	3	qked	figs-abstractnouns	δικαιοσύνην	1		If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea in a different way. Alternate translation: “being righteous” or “being right with God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	4	4	ihul	grammar-connect-words-phrases	δὲ	1		**Now** here indicates that what follows in verses 4–5 is an explanation of the scripture quotation in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “In fact,” or “Certainly,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	4	4	oojx	figs-extrainfo	τῷ…ἐργαζομένῳ	1		Here, **the one who works** refers to a hypothetical person who obeys the laws God gave through Moses and is “made righteous by works” (see [verse 2](../04/02.md)). However, since the meaning of verses 4–5 is given in the next verse, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 ROM	4	4	dsl8	figs-activepassive	ὁ μισθὸς οὐ λογίζεται κατὰ χάριν	1	what he is paid is not counted as a gift	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he does not consider his wage as grace” or “he does not regard his pay as grace” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -673,14 +673,14 @@ ROM	4	10	unuf	grammar-connect-logic-result	πῶς οὖν	1		Here, **then** int
 ROM	4	10	uj5i	figs-idiom	πῶς	1		**How** here means “in what circumstances.” Paul is not asking how God made Abraham righteous, but is asking whether or not Abraham was circumcised when God made him righteous. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “In what circumstances” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	4	10	bw38	writing-pronouns	ἐλογίσθη…οὐκ ἐν περιτομῇ	1		In this verse the pronoun **it** refers to Abraham’s faith, as stated in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “was Abraham’s faith credited … His faith was not in circumcision” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	4	10	p5rp	figs-activepassive	πῶς οὖν ἐλογίσθη	1	It was not in circumcision, but in uncircumcision	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “How then did God credit it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	4	10	wbta	figs-ellipsis	ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ? οὐκ ἐν περιτομῇ, ἀλλ’ ἐν ἀκροβυστίᾳ	1		Here Paul is leaving out some the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the previous sentence. Alternate translation: “Was it credited being in circumcision, or  was it credited being in uncircumcision? It was not credited in circumcision, but it was credited in uncircumcision” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	4	10	wbta	figs-ellipsis	ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ? οὐκ ἐν περιτομῇ, ἀλλ’ ἐν ἀκροβυστίᾳ	1		Here Paul is leaving out some the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the previous sentence. Alternate translation: “Was it credited being in circumcision, or was it credited being in uncircumcision? It was not credited in circumcision, but it was credited in uncircumcision” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	4	10	zj6b	figs-abstractnouns	ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ? οὐκ ἐν περιτομῇ, ἀλλ’ ἐν ἀκροβυστίᾳ	1		If your language does not use abstract nouns for the ideas of **circumcision** and **uncircumcision**, you could express the same ideas in a different way. Paul implies that Abraham is the subject of these sentences. Alternate translation: “While Abraham was circumcised, or while he was uncircumcised? It was not while he was circumcised, but while he was uncircumcised” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	4	11	unmg	figs-abstractnouns	περιτομῆς…ἐν τῇ ἀκροβυστίᾳ…δι’ ἀκροβυστίας	1		If your language does not use abstract nouns for the ideas of **circumcision** and **uncircumcision**, you could express the same ideas in a different way. Alternate translation: “of being circumcised … while being uncircumcised … through being uncircumcised” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	4	11	d564	figs-possession	σημεῖον…περιτομῆς	1		Paul is using the possessive form to describe **the sign** that is **circumcision**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the sign that is circumcision” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	4	11	rjhr	figs-distinguish	σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ	1		This phrase gives further information about **the sign of circumcision**. Circumcision is not only a **sign**, but also a **seal**. If it would be helpful in your language, you could make the relationship between these clauses clearer. Alternate translation: “that is, a seal of the righteousness of the faith that he had in his uncircumcision” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	4	11	wm54	figs-possession	σφραγῖδα τῆς δικαιοσύνης	1		Paul is using the possessive form to describe **a seal** that proves **the righteousness** to be real. If it would be helpful in your language, you could use a different expression. Alternate translation: “a seal that proves the righteousness” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	4	11	n31z	figs-possession	τῆς δικαιοσύνης τῆς πίστεως	1		Paul is using the possessive form to describe **righteousness** that comes from **faith**. If it would be helpful in your language, you could use a different expression. Alternate translation: “of the righteousness from faith” or “of being right with God that comes from trusting in him” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	4	11	zlwg	figs-distinguish	τῆς ἐν τῇ ἀκροβυστίᾳ	1		This clause gives further information about **the faith** that Abraham had. Paul is referring to **the faith** that Abraham had before he was circumcised. If it would be helpful in your language, you could make the relationship between these phrases clearer. Alternate translation: “that Abraham had in his uncircumcision” (See: [[rc://en/ta/man/translate/figs-distinguish]]) 
+ROM	4	11	zlwg	figs-distinguish	τῆς ἐν τῇ ἀκροβυστίᾳ	1		This clause gives further information about **the faith** that Abraham had. Paul is referring to **the faith** that Abraham had before he was circumcised. If it would be helpful in your language, you could make the relationship between these phrases clearer. Alternate translation: “that Abraham had in his uncircumcision” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	4	11	mob7	figs-metaphor	ἐν τῇ ἀκροβυστίᾳ	1		Here Paul speaks of **uncircumcision** as if it were a location someone could be **in**. He means that Abraham was in the state of being uncircumcised. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “while he was uncircumcised” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	4	11	f5vv	grammar-connect-logic-goal	εἰς τὸ εἶναι αὐτὸν	1		Here, **so that** introduces a purpose clause. Paul is stating the purpose for which God required Abraham to become circumcised. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that he would be” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	4	11	ue6v	figs-metaphor	πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας	1		Paul uses **father** to refer to Abraham as if he physically produced **all those who believe** in God. Paul means that Abraham spiritually represents all uncircumcised non-Jews who trust in God. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternative translation: “the spiritual representative of all those who believe through uncircumcision” or “like the father of all those who believe through uncircumcision” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -796,7 +796,7 @@ ROM	4	25	op41	figs-abstractnouns	διὰ τὰ παραπτώματα ἡμῶν
 ROM	4	25	imvc	grammar-connect-logic-result	διὰ τὰ παραπτώματα ἡμῶν	1		Here Paul uses **for the sake of** differently than he did in [verses 23–24](../04/23.md). Here Paul uses this phrase to indicate the reason why Jesus **was given up**. Use a natural way in your language for indicating a reason. Alternate translation: “because of our trespasses” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	4	25	gmbd	figs-idiom	ἠγέρθη	1		See how you translated **raised** in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	4	25	hzop	grammar-connect-logic-goal	διὰ τὴν δικαίωσιν ἡμῶν	1		Here Paul uses **for the sake of** differently than he did in the first part of this verse. Here Paul uses this phrase to indicate one of the purposes for Jesus being **raised**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “for the purpose of our justification” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-ROM	5	intro	i1dt			0		# Romans 5 General Notes\n\n## Structure and Formatting\n\n4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)\n    * God’s righteousness is received through faith (3:21–26)\n    * No one can boast in works (3:27–31)\n    * The examples of Abraham and David (4:1–25)\n    * The blessings of justification (5:1–11)\n    * Adam and Christ are compared (5:12–5:21)\n\n## Special Concepts in this Chapter\n\n### The second Adam\n\nAdam was the first man. He was created by God and called the first “son” of God. He brought sin and death into the world by eating the forbidden fruit. In this chapter Paul describes Jesus as the “second Adam” and the true son of God. Jesus brings eternal life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Inclusive language\n\nIn this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people those who have been “justified by faith” in [verse 1](../05/01.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	5	intro	i1dt			0		# Romans 5 General Notes<br><br>## Structure and Formatting<br><br>4. Righteousness is received through Jesus Christ by trusting in him (3:21–5:21)<br>    * God’s righteousness is received through faith (3:21–26)<br>    * No one can boast in works (3:27–31)<br>    * The examples of Abraham and David (4:1–25)<br>    * The blessings of justification (5:1–11)<br>    * Adam and Christ are compared (5:12–5:21)<br><br>## Special Concepts in this Chapter<br><br>### The second Adam<br><br>Adam was the first man. He was created by God and called the first “son” of God. He brought sin and death into the world by eating the forbidden fruit. In this chapter Paul describes Jesus as the “second Adam” and the true son of God. Jesus brings eternal life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Inclusive language<br><br>In this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people those who have been “justified by faith” in [verse 1](../05/01.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	age4	grammar-connect-logic-result	οὖν	1		The word **Therefore** here marks a new section of the letter. It also introduces a result clause that summarizes the blessed results of a person becoming righteous by trusting in Jesus, which Paul just discussed in [1:18](../01/18.md)–[4:25](../04/25.md). Use a natural way in your language to indicate result. Alternate translation: “Since all these things are true” or “As a result of everything that I have just told you being true” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	1	xmp3	grammar-connect-logic-result	δικαιωθέντες…ἐκ πίστεως, εἰρήνην ἔχωμεν πρὸς τὸν Θεὸν, διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “let us have peace with God through our Lord Jesus Christ, because we have been justified by faith” or “we can have peace with God through our Lord Jesus Christ, since we have been justified by faith” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	1	xott	figs-activepassive	δικαιωθέντες	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “because God makes us righteous” or “since God makes us right with him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -805,7 +805,7 @@ ROM	5	1	ldru	translate-textvariants	εἰρήνην ἔχωμεν	1		Some ancien
 ROM	5	1	kjpb	figs-imperative	ἔχωμεν	1		Paul uses the phrase **let us have peace** to exhort his Christian readers to continue living peacefully with God. It is not a command. This phrase does not imply that those who have been **justified by faith** do not yet have peace with God. Use a form in your language that communicates an exhortation. Alternate translation: “we must continue to have” (See: [[rc://en/ta/man/translate/figs-imperative]])
 ROM	5	1	hi12	figs-abstractnouns	εἰρήνην ἔχωμεν	1		If your language does not use an abstract noun for the idea of **peace**, you could express the same idea with a verbal form, as in the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	1	o2yr	figs-metaphor	εἰρήνην ἔχωμεν	1		Paul speaks of these people as if they could possess or own **peace**. He means that they can live peacefully with God. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “let us live in a peaceful manner” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	5	1	s6xd	figs-exclusive	ἔχωμεν…ἡμῶν	1	we … our	Here and throughout this chapter **us** and **our** inclusively refer to all those **having been justified by faith** in Jesus. Your language may require you to mark these forms. Alternate translation: “let us believers  have … our” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	5	1	s6xd	figs-exclusive	ἔχωμεν…ἡμῶν	1	we … our	Here and throughout this chapter **us** and **our** inclusively refer to all those **having been justified by faith** in Jesus. Your language may require you to mark these forms. Alternate translation: “let us believers have … our” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	xaeg	figs-explicit	διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		Here, **through** indicates that **our Lord Jesus Christ** is the means by which believers have **peace with God**. This refers to what Jesus did for believers in order for them to have **peace with God**, as briefly mentioned in [4:25](../04/25.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “through what our Lord Jesus Christ did for us” or “which was caused by our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	2	slyh	figs-abstractnouns	δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1		If your language does not use abstract nouns for the ideas of **access**, **faith**, or **grace**, you could express the same ideas another way. Alternate translation: “through whom we also access and stand in how gracious God is by trusting in him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	2	tsbo	writing-pronouns	οὗ	1		The pronoun **whom** refers to “our Lord Jesus Christ,” as mentioned in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -847,7 +847,7 @@ ROM	5	9	x9yi	figs-activepassive	δικαιωθέντες νῦν ἐν τῷ α
 ROM	5	9	nvs3	figs-metonymy	ἐν τῷ αἵματι αὐτοῦ	1	blood	See how you translated **his blood** in [3:25](../03/25.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	5	9	jbaz	figs-activepassive	σωθησόμεθα δι’ αὐτοῦ	1		If your language does not use the passive form in this way, you could express these ideas with active forms or in other ways that are natural in your language. Alternate translation: “he will save us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	9	bev3	figs-abstractnouns	τῆς ὀργῆς	1	his wrath	If your language does not use an abstract noun for the idea of **the wrath**, you could use a different expression. Here, **the wrath** refers specifically to “the day of wrath”, which is mentioned in [2:5](../02/05.md). Alternate translation: “when God finally judges sinners” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	10	wply	grammar-connect-words-phrases	γὰρ	1		**For** indicates that what follows this word explains what came before it. Here, \n**For** introduces an explanation of what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	5	10	wply	grammar-connect-words-phrases	γὰρ	1		**For** indicates that what follows this word explains what came before it. Here, **For** introduces an explanation of what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	10	mz06	grammar-connect-condition-fact	εἰ…ἐχθροὶ ὄντες	1		Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since, being enemies” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 ROM	5	10	rnc5	figs-activepassive	κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ	1	we were reconciled to God through the death of his Son	If your language does not use passive forms in this way, you could express these ideas with active forms or in other ways that are natural in your language. Alternate translation: “the death of his Son reconciled us to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	10	cu3c	guidelines-sonofgodprinciples	τοῦ Υἱοῦ αὐτοῦ	1	Son	**Son** is an important title for Jesus, the **Son** of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -956,7 +956,7 @@ ROM	5	21	kc21	figs-personification	χάρις βασιλεύσῃ διὰ δικ
 ROM	5	21	bk72	grammar-connect-logic-result	διὰ…διὰ	1		See how you translated **through** in the [verses 17–19](../05/17.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	21	c9nj	grammar-connect-logic-result	εἰς ζωὴν αἰώνιον	1		Here, **to** indicates that was follows is the result of God’s **grace** ruling **through righteousness**. Use a natural way in your language for indicating a reason. Alternate translation: “resulted in eternal life” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	21	axr9	figs-explicit	Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν	1		The phrase **Jesus Christ our Lord** refers to what Jesus did for believers in order for them to have **eternal life**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “what Jesus Christ our Lord has done for them” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	6	intro	v522			0		# Romans 6 General Notes\n\n## Structure and Formatting\n\n5. Becoming like Christ in this life (6:1–8:39)\n    * Baptism represents union with Christ’s death (6:1–14)\n    * Christians are now slaves of righteousness (6:15–23)\n\n## Special Concepts in this Chapter\n\n### Slavery\n\nIn this chapter Paul frequently uses the metaphor of the relationship between slaves and their masters. He speaks figuratively of people who live sinfully as if they were slaves to sin and the death it causes ([6:6](../06/06.md), [16–17](../06/16.md), [20](../06/20.md)). He also speaks figuratively of Christians as if God has freed them from being enslaved to sin and has himself or righteousness as their master ([6:18](../06/18.md), [22](../06/22.md)). Because Christians are no longer controlled by their desire to sin, they should instead serve God and live in a way that glorifies him ([6:12–14](../06/12.md), [19](../06/19.md)). (See: [[rc://en/tw/dict/bible/other/servant]])\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical Questions\n\nIn [verses 1–3](../06/01.md), [15–16](../06/15.md), and [21](../06/21.md) Paul uses rhetorical questions in order to answer objections that people might make about what he is saying.\n\n## Possible Translation Difficulties in this Chapter\n\n### Inclusive language\n\nIn this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people those who have been “baptized into Christ Jesus” in [verse 3](../06/03.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	6	intro	v522			0		# Romans 6 General Notes<br><br>## Structure and Formatting<br><br>5. Becoming like Christ in this life (6:1–8:39)<br>    * Baptism represents union with Christ’s death (6:1–14)<br>    * Christians are now slaves of righteousness (6:15–23)<br><br>## Special Concepts in this Chapter<br><br>### Slavery<br><br>In this chapter Paul frequently uses the metaphor of the relationship between slaves and their masters. He speaks figuratively of people who live sinfully as if they were slaves to sin and the death it causes ([6:6](../06/06.md), [16–17](../06/16.md), [20](../06/20.md)). He also speaks figuratively of Christians as if God has freed them from being enslaved to sin and has himself or righteousness as their master ([6:18](../06/18.md), [22](../06/22.md)). Because Christians are no longer controlled by their desire to sin, they should instead serve God and live in a way that glorifies him ([6:12–14](../06/12.md), [19](../06/19.md)). (See: [[rc://en/tw/dict/bible/other/servant]])<br><br>## Important Figures of Speech in this Chapter<br><br>### Rhetorical Questions<br><br>In [verses 1–3](../06/01.md), [15–16](../06/15.md), and [21](../06/21.md) Paul uses rhetorical questions in order to answer objections that people might make about what he is saying.<br><br>## Possible Translation Difficulties in this Chapter<br><br>### Inclusive language<br><br>In this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people those who have been “baptized into Christ Jesus” in [verse 3](../06/03.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	6	1	fxgw	grammar-connect-logic-result	τί οὖν	1		Here, **then** indicates that what follows is a response to what Paul said in the previous chapter, especially what he said in [5:20](../05/20.md). See how you translated **What then** in [3:1](../03/01.md) and [4:1](../04/01.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	6	1	pvg3	figs-rquestion	τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ?	1	What then will we say? Should we continue in sin so that grace may abound?	In this verse Paul is not asking for information, but is using a question to address rumors some people may have been spreading that misrepresent his teachings. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation or communicate the emphasis in another way. Alternate translation: “Then we will say that we should continue in the sin so that the grace might increase!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	1	t8tl	figs-quotemarks	τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ?	1	we say	In this verse and the first part of the next verse, Paul is speaking as if he were a Christian who misunderstood what Paul had taught in the previous chapter. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -1087,7 +1087,7 @@ ROM	6	19	jlmd	grammar-connect-logic-result	ἀνθρώπινον λέγω, δι
 ROM	6	19	puvh	figs-idiom	ἀνθρώπινον λέγω	1	because of the weakness of your flesh	Here, **as a man** is an idiom meaning “the way people do” or “like a human being.” If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “I am speaking based on how human beings perceive things” or “I am talking like a mere human being” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	6	19	gt1n	figs-abstractnouns	τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν…τῇ ἀκαθαρσίᾳ, καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν…τῇ δικαιοσύνῃ εἰς ἁγιασμόν	1	because of the weakness of your flesh	If your language does not use abstract nouns for the ideas of **weakness**, **uncleanness**, **lawlessness**, **righteousness**, and **sanctification**, you could express the same ideas in another way. Alternate translation: “how weak your flesh is … to act impurely and to be more and more lawless … for living righteously, which leads to being sanctified” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	19	l4ah	figs-idiom	τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν	1	because of the weakness of your flesh	Here, **flesh** is an idiom that refers to human nature. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “your human weakness” or “your natural limitations” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ROM	6	19	psmw	grammar-connect-words-phrases	γὰρ	1	because of the weakness of your flesh	**For**  indicates that what follows this word explains what came before it. Here, it introduces an explanation of what Paul said in [verses 17–18](../06/17.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “Moreover,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	6	19	psmw	grammar-connect-words-phrases	γὰρ	1	because of the weakness of your flesh	**For** indicates that what follows this word explains what came before it. Here, it introduces an explanation of what Paul said in [verses 17–18](../06/17.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “Moreover,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	6	19	x2kt	grammar-connect-words-phrases	ὥσπερ…οὕτως	1	because of the weakness of your flesh	See how you translated **just as** and **so** in the [5:19](../05/19.md). (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	6	19	jbcz	figs-personification	παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ, καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν…παραστήσατε τὰ μέλη ὑμῶν, δοῦλα τῇ δικαιοσύνῃ	1	because of the weakness of your flesh	Paul speaks of body parts as if they were **slaves** that could be offered to someone or used by someone. He means that his readers used to use their body parts to act impurely and to disobey God’s laws, but now they should use them to live in the way God wants. If it would be helpful in your language, you could express the meaning plainly. See how you translated similar phrases in [verse 13](../06/13.md). Alternative translation: “you used your members to act uncleanly and to disobey God more and more … use your members to act righteously” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	19	o0ta	grammar-connect-logic-result	εἰς ἁγιασμόν	1	presented the parts of your body as slaves to uncleanness and to evil	The phrase **leading to** indicates result. Use a natural way in your language to indicate result. Alternate translation: “resulting in sanctification” or “causing sanctification” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -1450,7 +1450,7 @@ ROM	8	21	tx57	figs-metaphor	εἰς τὴν ἐλευθερίαν	1	that it will
 ROM	8	21	bv03	figs-possession	τὴν ἐλευθερίαν τῆς δόξης	1		Paul is using the possessive form to describe **the freedom** that relates to **the glory**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the freedom that comes from the glory” or “the freedom pertaining to the glory” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	8	21	zsks	figs-possession	τῆς δόξης	1		Here Paul uses the possessive form **the glory of the children of God** to refer to **the glory** that God shares with believers. This was the same **glory** that God shared with humans when he created them, but which they lost when the first humans sinned, as mentioned in [3:23](../03/23.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “of the glory that God gives the children of God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	8	21	a5ix	figs-metaphor	τῶν τέκνων τοῦ Θεοῦ	1		See how you translated this phrase in the [verse 16](../08/16.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	8	22	pcay	grammar-connect-words-phrases	γὰρ	1		**For** indicates that what follows this word explains what came before it. Here, it \nindicates that what follows in this verse gives further support for what Paul said about the miserable condition of **the creation** in the previous two verses. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	8	22	pcay	grammar-connect-words-phrases	γὰρ	1		**For** indicates that what follows this word explains what came before it. Here, it indicates that what follows in this verse gives further support for what Paul said about the miserable condition of **the creation** in the previous two verses. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	8	22	l69k	figs-personification	πᾶσα ἡ κτίσις συνστενάζει καὶ συνωδίνει	1	For we know that the whole creation groans and labors in pain together even now	Here Paul speaks of **the creation** as if it were a woman who **groans and labors in pain** while giving birth to a baby. If it would be helpful in your language, you could use a simile or express the meaning plainly. Alternate translation: “all the creation is like a woman groaning and laboring in pain while giving birth” or “all the creation is suffering greatly together” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	8	23	b5sz	figs-explicit	τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες	1		This clause could refer to: (1) Paul and his Christian readers. Alternate translation: “those who have the firstfruit of the Spirit” (2) the reason why Christians **groan**. Alternate translation: “because we have the firstfruit of the Spirit” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	8	23	qyic	figs-possession	τὴν ἀπαρχὴν τοῦ Πνεύματος	1		Paul is using the possessive form to describe **the firstfruit** that is **the Spirit**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the firstfruit, that is, the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -1535,7 +1535,7 @@ ROM	8	37	wytd	grammar-connect-logic-contrast	ἀλλ’	1		**But** here indicate
 ROM	8	37	aii8	figs-explicit	τούτοις	1	we are more than conquerors	Here, **these things** refers to the list of various types of suffering mentioned in [verse 35](../08/35.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “these kinds of suffering” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	8	37	iui3	figs-metaphor	ὑπερνικῶμεν	1	we are more than conquerors	Here, **more than conquerors** refers to those who have complete victory over their enemies. If it might be helpful in your language, you could express the meaning plainly. Alternate translation: “we have complete victory” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	8	37	wcm6	figs-explicit	τοῦ ἀγαπήσαντος ἡμᾶς	1	through the one who loved us	Here, **the one who loved us** could refer to: (1) Christ, as in [verse 35](../08/35.md). Alternate translation: “through Christ, who loved us” (2) God, as in [verse 39](../08/39.md). Alternate translation: “through God, who loved us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	8	38	fch1	grammar-connect-words-phrases	γὰρ	1		**For indicates** that what follows this word explains what came before it. Here, it \nindicates that what follows in this verse and the next verse is an explanation of what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	8	38	fch1	grammar-connect-words-phrases	γὰρ	1		**For indicates** that what follows this word explains what came before it. Here, it indicates that what follows in this verse and the next verse is an explanation of what Paul said in the previous verse. If it would be helpful in your language, you could use a different expression. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	8	38	dgky	figs-activepassive	πέπεισμαι	1	I have been convinced	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God convinced me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	8	38	ok7f	figs-abstractnouns	θάνατος…ζωὴ…ἀρχαὶ…δυνάμεις	1		If your language does not use abstract nouns for the ideas of **death**, **life**, **governments**, or **powers**, you could express the same ideas in another way. Alternate translation: “being dead…being alive … those who govern … powerful things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	8	38	js9q	figs-explicit	ἀρχαὶ	1	governments	Here, **governments** could refer to: (1) demons, which is usually how Paul uses this word ([1 Corinthians 15:24](../1co/15/24.md), [Ephesians 6:12](../eph/06/12.md)). Alternate translation: “ruling demons” (2) human kings and rulers. Alternate translation: “human rulers” (See: [[rc://en/ta/man/translate/figs-explicit]])