From 639038f24f932df0592446420386327cc232e848 Mon Sep 17 00:00:00 2001 From: lrsallee Date: Tue, 8 Nov 2022 21:46:04 +0000 Subject: [PATCH] Edit 'en_tn_43-LUK.tsv' using 'tc-create-app' --- en_tn_43-LUK.tsv | 6 +++--- 1 file changed, 3 insertions(+), 3 deletions(-) diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv index 4c66971e51..d063b58759 100644 --- a/en_tn_43-LUK.tsv +++ b/en_tn_43-LUK.tsv @@ -933,7 +933,7 @@ LUK 6 24 v1bp figs-nominaladj τοῖς πλουσίοις 1 the rich Jesus is u LUK 6 24 cs2e figs-explicit ἀπέχετε τὴν παράκλησιν ὑμῶν 1 you have received your comfort Jesus is drawing a series of contrasts between what the poor and the rich have now and what they will have later. So the implication is that while the rich have enjoyed ease and prosperity in this life, if they become complacent in those things, they will not enjoy it afterwards. Alternate translation: “you have already received in this life anything that will make you comfortable” (See: [[rc://en/ta/man/translate/figs-explicit]]) LUK 6 25 l305 figs-idiom οὐαὶ ὑμῖν 1 woe to you See how you translated this phrase in [6:24](../06/24.md). Alternate translation: “How terrible it is for you” or “Trouble will come to you” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 6 25 de8m figs-activepassive οἱ ἐμπεπλησμένοι 1 who are filled If it would be helpful in your language, you could express this with an active form. Alternate translation: “who have more than enough to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -LUK 6 25 l8nr figs-metonymy οἱ γελῶντες 1 who are laughing **Laughing** refers to being happy by association with something that people do when they are happy. Alternate translation: “to the ones who are happy” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +LUK 6 25 l8nr figs-metonymy οἱ γελῶντες 1 who are laughing The word **laughing** refers to being happy by association with something that people do when they are happy. Alternate translation: “to the ones who are happy” (See: [[rc://en/ta/man/translate/figs-metonymy]]) LUK 6 25 l306 figs-hendiadys πενθήσετε καὶ κλαύσετε 1 mourn and weep The phrase **mourn and weep** expresses a single idea by using two words connected with **and.** The word **mourn** tells why these people are weeping. If it would be helpful in your language, you could express the meaning with an equivalent phrase. Alternate translation: “you will weep mournfully” or “you will weep because you are so sad” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) LUK 6 26 tn96 figs-idiom οὐαὶ 1 woe to you See how you translated this phrase in [6:24](../06/24.md). Alternate translation: “How terrible it is for you” or “Trouble will come to you” (See: [[rc://en/ta/man/translate/figs-idiom]]) LUK 6 26 j9yy figs-gendernotations ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι 1 when all men speak well of you Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “when all people speak well of you” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) @@ -941,7 +941,7 @@ LUK 6 26 l307 figs-hyperbole ὅταν ὑμᾶς καλῶς εἴπωσιν π LUK 6 26 y29d figs-metaphor κατὰ τὰ αὐτὰ…ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν 1 their fathers did according to the same things to the false prophets Here, **fathers** means “ancestors.” Alternate translation: “their ancestors also spoke well of the false prophets” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LUK 6 27 l5rz writing-participants ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν 1 But I say to you who are listening Jesus uses this phrase to broaden his audience to the entire crowd, beyond his disciples. At the same time, the phrase also calls everyone to focus their attention on what Jesus is about to say. It may be helpful to make this a separate sentence. Alternate translation: “Now I want all of you to listen carefully to this” (See: [[rc://en/ta/man/translate/writing-participants]]) LUK 6 27 pz5r figs-parallelism ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς 1 love your enemies and do good to those who hate you These two phrases mean similar things. Jesus is using repetition to emphasize the importance of what he is saying. You do not need to repeat both phrases in your translation if that would be confusing for your readers. However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase specifies in what way followers of Jesus are to **love** their enemies. They are to do this in a practical way by helping them. Alternate translation: “do good things for people even if they are hostile to you” or “show love to your enemies who hate you by doing things to help them” (See: [[rc://en/ta/man/translate/figs-parallelism]]) -LUK 6 28 c83m figs-parallelism εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς 1 Bless those who curse you and pray for those who mistreat you These two phrases mean similar things. Jesus is using repetition to emphasize the importance of what he is saying. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Instead, you could combine them into a single phrase. However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase specifies one way in which followers of Jesus can **bless** people who mistreat them. They can pray for them. Alternate translation: “Ask God to bless people who say and do bad things to you” or “Say good things to people who say bad things to you, and even if someone treats you badly, pray that God will help them” (See: [[rc://en/ta/man/translate/figs-parallelism]]) +LUK 6 28 c83m figs-parallelism εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς 1 Bless those who curse you and pray for those who mistreat you These two phrases mean similar things. Jesus is using repetition to emphasize the importance of what he is saying. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Instead, you could combine them into a single phrase. However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase specifies one way in which followers of Jesus can **Bless** people who mistreat them. They can pray for them. Alternate translation: “Ask God to bless people who say and do bad things to you” or “Say good things to people who say bad things to you, and even if someone treats you badly, pray that God will help them” (See: [[rc://en/ta/man/translate/figs-parallelism]]) LUK 6 29 a7ri figs-hypo τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα, πάρεχε καὶ τὴν ἄλλην 1 To the one who strikes you on the cheek, offer also the other Jesus is using a hypothetical situation to teach. Alternate translation: “Suppose someone hits you on one side of your face. Then turn your face so that he could also strike the other side” (See: [[rc://en/ta/man/translate/figs-hypo]]) LUK 6 29 l308 figs-youcrowd σε…σου 1 you … your Even though Jesus is still speaking to his disciples and the crowd, he is now addressing an individual situation, so **you** and **your** are singular in this verse. But if the singular forms of these pronouns would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]]) LUK 6 29 d5qi ἐπὶ τὴν σιαγόνα 1 on the cheek Alternate translation: “on one side of your face” @@ -954,7 +954,7 @@ LUK 6 30 ts8c figs-hypo ἀπὸ τοῦ αἴροντος τὰ σὰ, μὴ LUK 6 31 te6e καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως 1 as you desire that men would do to you, do the same to them In some languages it might be more natural to reverse the order of these phrases. Alternate translation: “You should treat people in the way that you would want them to treat you” LUK 6 31 l311 figs-gendernotations καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι 1 as you desire that men would do to you Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “what you wish people would do for you” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) LUK 6 31 l312 figs-you ὑμῖν 1 you Jesus now returns to speaking to his disciples and the crowd about general situations, so **you** is plural here and in the following verses. (See: [[rc://en/ta/man/translate/figs-you]]) -LUK 6 32 qh81 figs-rquestion ποία ὑμῖν χάρις ἐστίν? 1 what credit is that to you? Here Jesus is using the question form as a teaching tool. He wants to make a point and get his listeners to reflect on it. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “God will not reward you for doing that” (See: [[rc://en/ta/man/translate/figs-rquestion]]) +LUK 6 32 qh81 figs-rquestion ποία ὑμῖν χάρις ἐστίν? 1 what credit is that to you? Here Jesus is using the question form as a teaching tool. He wants to make a point and get his listeners to reflect on it. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “God will not reward you for doing that!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 6 33 l313 figs-rquestion ποία ὑμῖν χάρις ἐστίν? 1 what credit is that to you? Once again Jesus is using the question form as a teaching tool. You could translate his words as a statement here as well. Alternate translation: “God will not reward you for doing that” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 6 34 l314 figs-rquestion ποία ὑμῖν χάρις ἐστίν? 1 what credit is that to you? Jesus is using the question form once again as a teaching tool. You could also translate his words as a statement here. Alternate translation: “God will not reward you for doing that” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LUK 6 34 kgc9 figs-nominaladj ἵνα ἀπολάβωσιν τὰ ἴσα 1 so that they may receive back the same things Here the adjective **same** functions as a noun. It is plural, and ULT supplies the noun **{things}** to show that. Your language may use adjectives in the same way. If not, you could translate this with an equivalent phrase. The adjective is also neuter, and this is a use of the neuter plural in Greek to refer to a single thing in order to describe it in its entirety. Alternate translation: “expecting that everything they lend will be repaid” (See: [[rc://en/ta/man/translate/figs-nominaladj]])