Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1101,7 +1101,7 @@ ROM	6	20	s9pk	grammar-connect-logic-result	γὰρ	1	you were free from righteou
 ROM	6	20	aavw	figs-metaphor	δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ	1	you were free from righteousness	These two phrases mean the same thing. Paul says the same thing twice, in opposite ways, to emphasize the relationship between **sin** and **righteousness**. Be sure to retain the similar phrasing to keep the parallel ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	6	20	i1ze	figs-personification	ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ	1	you were free from righteousness	Here, **sin** and ** righteousness** are spoken of figuratively as though they were slave-masters. Paul means that when church at Rome previously used their bodies to serve sinful purposes, they were not **slaves** of **righteousness** by serving God‘s purposes (See [6:19](../06/19.md)). If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “you did not serve God” or “you were not enslaved to righteousness” or “you did not live righteously” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	20	mu0y	figs-irony	ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ	1		Paul is not making a serious suggestion here that sinful people are not required to live righteously. Paul actually means to communicate the opposite of the literal meaning of **free**. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “you were unrighteous” or “you were alienated from serving God’s righteous purposes” or “you were unable to live righteously” (See: [[rc://en/ta/man/translate/figs-irony]])
-ROM	6	21	kjl5	figs-rquestion	τίνα οὖν καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Here, **fruit** here is a metaphor for “result” or “outcome.” Paul is using a question to emphasize that sinning results in nothing good. Alternate translation: “So nothing good came from those things that now cause you shame” or “So you gained nothing by doing those things that now cause you shame” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	6	21	kjl5	figs-rquestion	τίνα οὖν καρπὸν εἴχετε τότε, ἐφ’ οἷς νῦν ἐπαισχύνεσθε	1	At that time, what fruit then did you have of the things of which you are now ashamed?	Paul is using a rhetorical question here to emphasize the futility of being “slaves to sin” in [6:20](../06/20.md). If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation in order to communicate the emphasis in another way. Alternate translation: “So then, it is clear that the shameful way you used to live never produced anything beneficial for you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])\r\n\r
 ROM	6	22	z3ap	figs-activepassive	νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	You can state this in active form. Alternate translation: “But now that you have become free from sin and have become God’s slaves” or “But now that God has freed you from sin and made you his slaves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	6	22	j25t	figs-metaphor	νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας	1	But now that you have been made free from sin	Being **freed from sin** is a metaphor for being able not to sin. Alternate translation: “But now that God has made you able not to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	22	u9dm	figs-metaphor	δουλωθέντες δὲ τῷ Θεῷ	1	and are enslaved to God	Being **enslaved to God** is a metaphor for being able to serve and obey God. Alternate translation: “but now that God has made you able to serve him” (See: [[rc://en/ta/man/translate/figs-metaphor]])