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tn_2CO.tsv

@@ -438,7 +438,7 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 4:6	d5x7		rc://*/ta/man/translate/figs-metaphor	ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως	1	Here Paul continues the light metaphor from [4:4](../04/04.md). When God **shined** in their **hearts**, that means that he caused them to understand. If it would be helpful in your language, you could use a simile or express the idea plainly. Alternate translation: “who caused us to understand, just as if he had illuminated our hearts, the knowledge” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 4:6	bj1j		rc://*/ta/man/translate/figs-metonymy	ἐν ταῖς καρδίαις ἡμῶν	1	In the Paul’s culture, **hearts** are considered to be the places where humans think and plan. What Paul means is that God has **shined** on their thoughts or on what they think. If it would be helpful in your language, you could refer to the place where humans think in your culture or express the idea plainly. Alternate translation: “in our minds” or “in our thoughts” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 4:6	m6rf		rc://*/ta/man/translate/figs-exclusive	ταῖς καρδίαις ἡμῶν	1	Here, the word **our** could refer to: (1) just Paul and those with him. Paul is focusing on himself and those with him, but he does not mean to exclude the Corinthians entirely. Alternate translation: “the hearts of us who preach the gospel” (2) Paul and everyone who believes, including the Corinthians. Alternate translation: “the hearts of us, who believe,” (See: [[rc://*/ta/man/translate/figs-exclusive]])
-4:6	fkq3		rc://*/ta/man/translate/figs-possession	φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ	1	Here Paul uses the possessive form multiple times in a row. What he means is that the **illumination** either is or comes from the **knowledge**, and the **knowledge** is about the **glory of God**. In this last phrase, **glory** describes what **God** is like. If it would be helpful in your language, you could express the idea in a more natural form. See how you translated the similar construction in [4:4](../04/04.md). Alternate translation: “the illumination, which is the knowledge about the glorious God” or “the illumination that comes from the knowledge concerning how glorious God is” (See: [[rc://*/ta/man/translate/figs-possession]])
+4:6	fkq3		rc://*/ta/man/translate/figs-possession	φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ	1	Here Paul uses the possessive form multiple times. What he means is that the **illumination** either is or comes from the **knowledge**, and the **knowledge** is about the **glory of God**. In this last phrase, **glory** describes what **God** is like. If it would be helpful in your language, you could express the idea in a more natural form. See how you translated the similar construction in [4:4](../04/04.md). Alternate translation: “the illumination, which is the knowledge about the glorious God” or “the illumination that comes from the knowledge concerning how glorious God is” (See: [[rc://*/ta/man/translate/figs-possession]])
 4:6	mpg9		rc://*/ta/man/translate/figs-abstractnouns	πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ	1	If your language does not use abstract nouns for the ideas of **illumination**, **knowledge**, and **glory**, you could express the ideas by using verbs such as “illumine” and “know” and an adjective such as “great” or “glorious.” Alternate translation: “to illumine us so that we can know the great God” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 4:6	p736		rc://*/ta/man/translate/figs-explicit	ἐν προσώπῳ Ἰησοῦ Χριστοῦ	1	Here, the **glory** that is **in {face} of Jesus Christ** contrasts with the glory that faded on Moses’ face (see [3:7](../03/07.md)). What Paul means is that Jesus reveals or shows what God is like, particularly how glorious he is. If possible, use words that remind your readers of what Paul said about Moses in [3:7](../03/07.md). If it is necessary, you could use a simile or express the idea plainly. Alternate translation: “that Jesus Christ reveals as if it shined on his face” or “that Jesus Christ shows to us” (See: [[rc://*/ta/man/translate/figs-explicit]])
 4:7	xe5i		rc://*/ta/man/translate/grammar-connect-logic-contrast	δὲ	1	Here, the word **But** contrasts the “glory of God” from the previous verse with how Paul and those with him are **clay jars**. If it would be helpful in your language, you could use a word or phrase that introduces a contrast, or you could leave **But** untranslated. Alternate translation: “However,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])