Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -686,7 +686,7 @@ ROM	4	11	hm61		εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικ
 ROM	4	11	y88e	figs-activepassive	εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “so that God counts this righteousness to them” or “causing God to count them as being righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	11	ehib	figs-abstractnouns	τὴν δικαιοσύνην	1		If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea with a verbal form. Alternate translation: “as being right with God” or “as being righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	4	12	u8j3	figs-personification	καὶ πατέρα περιτομῆς	1	And he became the father of the circumcision	Here, **circumcision** is spoken of figuratively as though it were a child who could have a **father**. Paul means that Abraham is the spiritual ancestor of those who have the “circumcision of the heart” (See [2:29](../02/29.md)). “If this might be confusing for your readers, you could express this meaning in a non-figurative way, as modeled in the UST. (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	4	12	u3j5	figs-metaphor	περιτομῆς	1		Paul speaks figuratively of Abraham as if he fathered a child called **circumcision**. Paul means that Abraham is the spiritual ancestor of people who represent both a spiritual and physical **circumcision**. If your readers would not understand what **circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way, as modeled in the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	4	12	u3j5	figs-metaphor	περιτομῆς	1		Paul speaks figuratively of Abraham as if he procreated a child called **circumcision**. Paul means that Abraham is the spiritual ancestor of people who represent both a spiritual and physical **circumcision**. If your readers would not understand what **circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way, as modeled in the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	4	12	avvg	figs-distinguish	τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως, τοῦ πατρὸς ἡμῶν Ἀβραάμ	1		These clauses explain what Paul means by **the father of circumcision**. Paul is making a distinction between a physical and spiritual **circumcision**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “to those who are circumcised Jews who do not trust in Christ, and to those uncircumcised non-Jews who trust in Christ” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	4	12	krkf	figs-explicit	περιτομῆς	2		Paul assumes that his readers will know that this second use of **circumcision** is not figurative, but refers to Jews who are circumcised. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the circumcised Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	4	12	wdw8	grammar-connect-logic-contrast	ἀλλὰ	1		What follows the word **but** here is in contrast to Jews who are marked with **circumcision** to show they are physically descended from Abraham. Instead, Paul refers to those related to Abraham by common **faith** in God. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])