Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1515,13 +1515,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	15	dwbm		ἀντὶ περιβολαίου	1	For her hair has been given to her	This could refer to: (1) how **the long hair** is equivalent to or functions as **a covering**. Alternate translation: “to be a covering” (2) how **the long hair** functions “instead of” or as a replacement of **a covering**. Alternate translation: “instead of a covering”
 1CO	11	16	ou4r	grammar-connect-condition-hypothetical	εἰ	1	For her hair has been given to her	Here Paul uses **if** to introduce a true possibility. He means that someone might be **contentious about this**, or someone might not. He specifies the result for **if anyone** is **contentious**. If your readers would misunderstand this form, you could express the **if** statement by introducing it with a word such as “whenever.” Alternate translation: “whenever” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 1CO	11	16	qi6p		δοκεῖ φιλόνικος εἶναι	1	For her hair has been given to her	Alternate translation: “decides to pick a fight about this” or “considers starting a conflict about this”
-1CO	11	16	q5jl	figs-exclusive	ἡμεῖς	1	For her hair has been given to her	Here, **we** refers to Paul and others who proclaim the Gospel with him. It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+1CO	11	16	q5jl	figs-exclusive	ἡμεῖς	1	For her hair has been given to her	Here, **we** refers to Paul and others who proclaim the gospel with him. It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	11	16	dr9j	figs-explicit	τοιαύτην συνήθειαν	1	For her hair has been given to her	Here, **any such practice** could refer to: (1) the **practice** that anyone who **thinks to be contentious** supports. Therefore, this **practice** would be for women to have “uncovered” heads. Alternate translation: “the practice that they have” or “the practice of women with uncovered heads” (2) being **contentious**. Alternate translation: “any such practice of being contentious” or “the practice of being contentious” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	16	cjpt	figs-ellipsis	οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ	1	For her hair has been given to her	Here Paul omits some words that your language may require to make a complete thought. Paul omits these words because he stated them explicitly in the previous clause (**do not have any such practice**). If your language does need these words, you can supply as many as are needed from that clause. Alternate translation: “nor do the churches of God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	11	17	vt5a	grammar-connect-logic-contrast	δὲ	1	in the following instructions, I do not praise you. For	Here, **But** introduces a new topic and also signals a contrast with what Paul said in [11:2](../11/02.md) about being able to “praise” them. Here, he does **not praise** them. If your readers would misunderstand **But**, you could use a word or phrase that introduces a new topic. If possible, preserve the contrast with [11:2](../11/02.md). Alternate translation: “Now, however,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1CO	11	17	arh9	writing-pronouns	τοῦτο…παραγγέλλων	1	in the following instructions, I do not praise you. For	Here, **this** refers to what Paul is about to say about the Lord’s Supper. It does not refer back to what he has already said. If your readers would misunderstand what **this** refers to, you could clarify that it refers to what Paul is about to say. Alternate translation: “in commanding what I am about to command” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	11	17	fw7j	figs-go	συνέρχεσθε	1	in the following instructions, I do not praise you. For	Throughout this chapter, **come together** refers to a group gathering in a specific place. Your language may say “go” or “gather” rather than “come” in contexts such as this. Use whatever is most natural. Alternate translation: “you go together” or “you gather together” (See: [[rc://en/ta/man/translate/figs-go]])
-1CO	11	17	du1a	figs-nominaladj	οὐκ εἰς τὸ κρεῖσσον, ἀλλὰ εἰς τὸ ἧσσον	1	it is not for the better but for the worse	Paul is using the adjectives **better** and **worse** as noun in order to describe the results of the Corinthians’ behavior. Your language may use adjectives in the same way. If not, you could translate these with noun phrase. Alternate translation: “not for better things but for worse things” or “not with better results but with worse results” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1CO	11	17	du1a	figs-nominaladj	οὐκ εἰς τὸ κρεῖσσον, ἀλλὰ εἰς τὸ ἧσσον	1	it is not for the better but for the worse	Paul is using the adjectives **better** and **worse** as nouns in order to describe the results of the Corinthians’ behavior. Your language may use adjectives in the same way. If not, you could translate these with noun phrase. Alternate translation: “not for better things but for worse things” or “not with better results but with worse results” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	11	17	u6em	figs-explicit	οὐκ εἰς τὸ κρεῖσσον, ἀλλὰ εἰς τὸ ἧσσον	1	it is not for the better but for the worse	Here Paul does not state for whom or what the “coming together” is **not for the better but for the worse**. The Corinthians would have understood him to mean that their behavior was **worse** and **not for the better** for people in their group and for how they glorify God. If your readers would not infer this information, you could state it more explicitly. Alternate translation: “not for the better for your group but for the worse” or “not for better glorifying God and serving others but for doing this worse” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	18	oo5h	translate-ordinal	πρῶτον	1	in the church	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “one” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 1CO	11	18	na0x		πρῶτον	1	in the church	Here Paul uses **first**, but he never moves on to “second.” Most likely, Paul had in mind other things he wanted to say, but he either never mentions them or he tells the Corinthians in [11:34](../11/34.md) that he will “give directions” about these “remaining things” when he visits them. If your readers would misunderstand **first** without “second,” you could make it clearer that Paul addresses the other items in [11:34](../11/34.md).