Fix several spacing and line break issues in Philippians (#2291)

Co-authored-by: lrsallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2291
This commit is contained in:
Larry Sallee 2022-03-03 20:47:28 +00:00
parent 13bfd2dd79
commit 5d767eb1df
1 changed files with 11 additions and 11 deletions

View File

@ -2,7 +2,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
PHP front intro pv9j 0 # Introduction to Philippians<br><br>## Part 1: General Introduction<br><br>### Outline of the book of Philippians<br><br>1. Greeting, thanksgiving and prayer (1:1-11)<br>2. Pauls report on his ministry (1:12-26)<br>3. Instructions<br> * To be steadfast (1:27-30)<br> * To be united (2:1-2)<br> * To be humble (2:3-11)<br> * To work out our salvation with God working in you (2:12-13)<br> * To be innocent and light (2:14-18)<br>4. Timothy and Epaphroditus (2:19-30)<br>5. Warning about false teachers (3:1-4:1)<br>6. Personal instruction (4:2-5)<br>7. Rejoice and do not be anxious (4:4-6)<br>8. Final remarks<br> * Values (4:8-9)<br> * Contentment (4:10-20)<br> * Final Greetings (4:21-23)<br><br>### Who wrote the book of Philippians?<br><br>Paul wrote Philippians. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul wrote this letter while in prison in Rome.<br><br>### What is the book of Philippians about?<br><br>Paul wrote this letter to the believers in Philippi, a city in Macedonia. He wrote it to thank the Philippians for the gift they had sent him. He wanted to tell them how he was doing in prison and to encourage them to rejoice, even if they were suffering. He also wrote to them about a man named Epaphroditus, the one who brought the gift to Paul. While visiting Paul, Epaphroditus became ill, so Paul decided to send him back to Philippi. Paul encouraged the believers in Philippi to welcome him and to be kind to Epaphroditus when he returned.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Philippians.” Or they may choose a clearer title, such as “Pauls Letter to the Church in Philippi,” or “A Letter to the Christians in Philippi.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the city of Philippi like?<br><br>Philip, the father of Alexander the Great, founded Philippi in the region of Macedonia. This meant that the citizens of Philippi were also considered citizens of Rome. The people of Philippi were proud of being citizens of Rome. But Paul tells the believers that it is much more important that they are citizens of heaven (3:20).<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. The words “you” and “your” always refer to the believers in Philippi, except for one time in 4:3. (See: [[rc://en/ta/man/translate/figs-you]])<br><br>### Who were the “enemies of the cross of Christ” (3:18) in this letter?<br><br>The “enemies of the cross of Christ” were probably people who called themselves believers, but they did not obey Gods commands. They thought that freedom in Christ meant that believers could do whatever they desired, and God would not punish them (3:19).<br><br>### Why were the words “joy” and “rejoice” frequently used in this letter?<br><br>Paul was in prison when he wrote this letter (1:7). Even though he suffered, Paul said many times that he was joyful because God had been kind to him through Jesus Christ. He wanted to encourage his readers to have the same trust in Jesus Christ.<br><br>### What does Paul mean by the expressions “in Christ,” or “in the Lord,” etc.?<br><br>These kinds of expressions occur in 1:1, 8, 13, 14, 26, 27; 2:1, 5, 19, 24, 29; 3:1, 3, 9, 14; 4:1, 2, 4, 7, 10, 13, 19, 21. Paul meant to express the idea of a very close union with Christ and the believers. See the introduction to the book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the book of Philippians?<br><br>Some versions have “Amen” at the end of the final verse in the letter (4:23). The ULT, UST, and many other modern versions do not. If “Amen” is included, it should be put inside square brackets (\[\]) to indicate that it is probably not original to the Book of Philippians. (See: [[rc://en/ta/man/translate/translate-textvariants]])
PHP 1 intro kd3g 0 # Philippians 1 General Notes<br><br>## Structure and Formatting<br><br>Paul follows the normal practice of the time by beginning the letter with a statement of the names of the senders and the recipients. In that culture, the sender would then offer a good wish for the recipients. Paul does this in the form of a Christian blessing.<br><br>## Special Concepts in this Chapter<br><br>### The day of Christ<br><br>This refers to the day when Christ returns. Paul often connected the return of Christ with motivating godly living. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. This statement in verse 21 is a paradox: “to die is gain.” In verse 23 Paul explains why this is true. ([Philippians 1:21](../../php/01/21.md))
PHP 1 1 xk9z translate-names Παῦλος καὶ Τιμόθεος 1 Paul and Timothy **Paul** and **Timothy** are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
PHP 1 1 bzfs ἐν Χριστῷ Ἰησοῦ 1 Paul and Timothy Alternate translation: “in union with Christ Jesus”
PHP 1 1 bzfs ἐν Χριστῷ Ἰησοῦ 1 Paul and Timothy Alternate translation: “in union with Christ Jesus”
PHP 1 2 uuep translate-blessing χάρις ὑμῖν καὶ εἰρήνη 1 Grace to you and peace This is a greeting and blessing that Paul often uses in the beginning of his letters. Use a form in your language that makes it clear that this is a greeting and blessing. Alternate translation: “may you experience kindness, mercy, and peace within you” or “I pray that you will have grace, mercy, and peace” (See: [[rc://en/ta/man/translate/translate-blessing]])
PHP 1 2 pyji figs-yousingular ὑμῖν 1 Here, **you** refers to the Philippian Christians and is plural in form in the original language in which Paul wrote. Throughout this letter, with one exception, the words “you” and “your” are plural and refer to the Philippian Christians. If your language uses different forms to show when “you” and “your” refer to one person and when they refer to more than one person, use the plural form that would be appropriate in your language in this occurrence and all other occurrences of “you” and “your” in this letter, except for in [4:3](../04/03.md). A note will discuss the one exception in [4:3](../04/03.md). (See: [[rc://en/ta/man/translate/figs-yousingular]])
PHP 1 2 yh4s figs-exclusive Πατρὸς ἡμῶν 1 If your language has different forms for including or excluding the hearers, use the inclusive form for **our** here and throughout the letter. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@ -24,8 +24,8 @@ PHP 1 7 sowf figs-idiom τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμ
PHP 1 7 jn2s συνκοινωνούς μου τῆς χάριτος…ὄντας 1 being partakers with me of grace Alternate translation: “sharing in grace with me”
PHP 1 7 df00 figs-abstractnouns χάριτος 1 Here, **grace** refers to the way that God kindly gives us good things that we do not deserve. If it would be clearer in your language, you could express the idea behind the abstract noun **grace** with a verb or adjective. In this context, Paul considers both his imprisonment and his ministry of defending and confirming the gospel to be gifts from God. Alternate translation: “of God's gracious gift” or “in experiencing how kind God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHP 1 7 o7ef figs-metonymy δεσμοῖς μου 1 Paul refers to his imprisonment in Rome by using the phrase **my chains**. Paul was chained to a guard and the Philippian Christians would have understood that Paul was referring to his imprisonment when he used the phrase **my chains** because of the close association between **chains** and being in prison. If this association is not clear in your language, you could use an equivalent expression or use plain language. Alternate translation: “my imprisonment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHP 1 7 wey7 figs-doublet καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου 1 At the time that Paul wrote this letter, the words translated **defense** and **confirmation** could be used to refer to defending and confirming in a court of law the truth of something against which a charge was made. These two words mean very similar things. The repetition is used to emphasize that this is hard work. If your language has one word for these ideas, use that here, and add emphasis another way. If there is a word or phrase that could be used with this legal sense but could also be used in the context of defending the gospel, consider using it here. Alternate translation: “and as I contend for the truth of the gospel” or “and as I labor to show people that the gospel is true” (See: [[rc://en/ta/man/translate/figs-doublet]])<br>
PHP 1 8 xun1 figs-idiom ἐν σπλάγχνοις Χριστοῦ Ἰησοῦ 1 in the bowels of Christ Jesus The Greek word translated as **inner parts** is a term which refers to body organs, particularly to the intestines, liver, lungs, and heart. Paul is using **inner parts** figuratively to refer to love or affection. You can use the body part that represents the seat of affection in your language, or translate the plain meaning. Alternate translation: “with the heart of Christ Jesus” or “with the affection of Christ Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
PHP 1 7 wey7 figs-doublet καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου 1 At the time that Paul wrote this letter, the words translated **defense** and **confirmation** could be used to refer to defending and confirming in a court of law the truth of something against which a charge was made. These two words mean very similar things. The repetition is used to emphasize that this is hard work. If your language has one word for these ideas, use that here, and add emphasis another way. If there is a word or phrase that could be used with this legal sense but could also be used in the context of defending the gospel, consider using it here. Alternate translation: “and as I contend for the truth of the gospel” or “and as I labor to show people that the gospel is true” (See: [[rc://en/ta/man/translate/figs-doublet]])
PHP 1 8 xun1 figs-idiom ἐν σπλάγχνοις Χριστοῦ Ἰησοῦ 1 in the bowels of Christ Jesus The Greek word translated as **inner parts** is a term which refers to body organs, particularly to the intestines, liver, lungs, and heart. Paul is using **inner parts** figuratively to refer to love or affection. You can use the body part that represents the seat of affection in your language, or translate the plain meaning. Alternate translation: “with the heart of Christ Jesus” or “with the affection of Christ Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
PHP 1 8 bo0r ἐν σπλάγχνοις Χριστοῦ Ἰησοῦ 1 in the bowels of Christ Jesus Here, **the inner parts of Christ Jesus** could mean: (1) the same kind of love as Christ Jesus gives to people. (2) love that originates with Christ Jesus. Alternate translation: “with love that comes from Christ Jesus”
PHP 1 9 w910 figs-abstractnouns ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει 1 The word **knowledge** is an abstract noun. If it would be clearer in your language, you could express the idea behind the abstract noun **knowledge** with a verb such as “see”. Alternate translation: “and that God will enable you to see the truth about Him and teach you to love wisely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHP 1 9 jlyu figs-abstractnouns ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ 1 If it would be clearer in your language, you could express the idea behind the abstract noun **love** with the verb form. Alternate translation: “that you will be able to love others more and more abundantly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -33,7 +33,7 @@ PHP 1 9 f4q5 ὑμῶν 1 See how you translated the word **your** in [Philipp
PHP 1 9 tbtt figs-abstractnouns ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει 1 If it would be clearer in your language, you could express the idea behind the abstract nouns **knowledge** and **understanding** with verb phrases. Alternate translation: “and that God will enable you to see the truth about Him and teach you to love wisely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHP 1 10 e17g figs-explicit εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα 1 The word **what** here refers to that which a person does, and the word **excels** here refers to something that is best, according to God. If it would be clearer in your language, you could say these things explicitly. Alternate translation: “so that you may approve and choose to do what pleases God the most” (See: [[rc://en/ta/man/translate/figs-explicit]])
PHP 1 10 ybw6 grammar-connect-logic-result εἰς 1 Here, the phrase **so that** shows that what follows this phrase is the desired result of Paul's prayer in verse nine. Consider using a connecting word or phrase that will clearly show that what follows it is the desired result of what Paul prayed in verse nine. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
PHP 1 10 siv8 figs-doublet εἰλικρινεῖς καὶ ἀπρόσκοποι 1 pure and blameless The words **pure** and **blameless** have very similar meanings. Paul uses these two words together to emphasize the idea of moral purity. If it would be clearer in your language, you could combine these two words and translate them as one idea. Alternate translation: “completely blameless” (See: [[rc://en/ta/man/translate/figs-doublet]])
PHP 1 10 siv8 figs-doublet εἰλικρινεῖς καὶ ἀπρόσκοποι 1 pure and blameless The words **pure** and **blameless** have very similar meanings. Paul uses these two words together to emphasize the idea of moral purity. If it would be clearer in your language, you could combine these two words and translate them as one idea. Alternate translation: “completely blameless” (See: [[rc://en/ta/man/translate/figs-doublet]])
PHP 1 11 lu5n figs-metaphor πεπληρωμένοι καρπὸν δικαιοσύνης τὸν 1 Here, the phrase **being filled with** is a metaphor meaning to be occupied in doing something. The phrase **the fruit of righteousness** is a metaphor which figuratively refers to what characterizes a person, namely what a person produces. This metaphor is a comparison between a good tree that produces good fruit and a person who is filled with righteousness and produces good actions as a result. So with these two metaphors, Paul is telling the Philippians to be occupied in doing righteous deeds. If this would be unclear in your language, you could state this plainly. Alternate translation: “filling your lives with the righteous deeds that are” or “habitually doing the good works that are” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHP 1 11 t3w4 figs-activepassive πεπληρωμένοι 1 The phrase **being filled with** is a passive form. If it would be more natural in your language, you could say this with an active form. Alternate translation: “letting God fill you with” or “continually producing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
PHP 1 11 yq99 figs-metaphor τὸν διὰ Ἰησοῦ Χριστοῦ 1 Here, the phrase **through Christ Jesus** is a metaphor meaning that Christ Jesus is the one who makes it possible for a person to be righteous and thus to do the things that a righteous person does. Alternate translation: “that Christ Jesus produces in you” or “that Christ Jesus enables you to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -121,7 +121,7 @@ PHP 1 30 cewf figs-metaphor τὸν αὐτὸν ἀγῶνα ἔχοντες,
PHP 1 30 hnec figs-idiom εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί 1 Here, the phrase **in me** occurs twice, both times referring to what Paul is experiencing. If this would be unclear in your language, you could express this in a way that is understandable in your language. Alternate translation: “you saw me experience and now hear that I am experiencing” (See: [[rc://en/ta/man/translate/figs-idiom]])
PHP 2 intro ixw8 0 # Philippians 2 General Notes<br><br>## Structure and formatting<br><br>Some translations, like the ULT, set apart the lines of verses 6-11. These verses describe the example of Christ. They teach important truths about the person of Jesus.<br><br>## Special concepts in this chapter<br><br>### Practical instructions<br><br>In this chapter Paul gives many practical instructions to the church in Philippi.<br><br>## Other possible translation difficulties in this chapter<br><br>### “If there is any”<br><br>This appears as though it is a type of hypothetical statement. However, it is not a hypothetical statement, because it expresses something that is true. The translator may also translate this phrase as “Since there is.”
PHP 2 1 v4ns grammar-connect-words-phrases οὖν 1 The word **Therefore** indicates that what follows is the natural result of or conclusion to what preceded it. Use the most natural form in your language to show this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
PHP 2 1 b1q7 figs-explicit εἴ τις…παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί 1 If there is any encouragement in Christ The phrase **if there is any**, which occurs one time in this verse, and the phrase **if any**, which occurs three times in this verse, appear to be hypothetical statements. However, they are not hypothetical, because they each express things which are true. If it would be clearer in your language, you could express the meaning of these phrases explicitly. Alternate translation: “because of the encouragement which comes from Christ, because there is comfort from his love, because of the fellowship of the Spirit, because you have affections and compassions” or “since Christ has encouraged you, since there is comfort from his love, since there is fellowship in the Spirit, since you have affections and compassions” (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
PHP 2 1 b1q7 figs-explicit εἴ τις…παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί 1 If there is any encouragement in Christ The phrase **if there is any**, which occurs one time in this verse, and the phrase **if any**, which occurs three times in this verse, appear to be hypothetical statements. However, they are not hypothetical, because they each express things which are true. If it would be clearer in your language, you could express the meaning of these phrases explicitly. Alternate translation: “because of the encouragement which comes from Christ, because there is comfort from his love, because of the fellowship of the Spirit, because you have affections and compassions” or “since Christ has encouraged you, since there is comfort from his love, since there is fellowship in the Spirit, since you have affections and compassions” (See: [[rc://en/ta/man/translate/figs-explicit]])
PHP 2 1 xye5 figs-abstractnouns εἴ τις…παράκλησις ἐν Χριστῷ 1 Connecting Statement: If it would be clearer in your language, you could express the idea behind the abstract noun **encouragement** by using a verbal form of this word. Alternate translation: “if Christ encourages you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHP 2 1 n82s εἴ τις…παράκλησις ἐν Χριστῷ 1 Connecting Statement: In the original language in which Paul wrote this letter, the word **encouragement** could mean **encouragement** or it could mean “exhortation”, depending on the context it was used in. Here, the word encouragement could refer to: (1) “encouragement” (2) “exhortation” Alternate translation: “if there is any exhortation in Christ” (3) both the idea of “encouragement” and “exhortation” at the same time. Alternate translation: “if there is any encouragement and exhortation in Christ”
PHP 2 1 dapb figs-explicit εἴ τις…παράκλησις ἐν Χριστῷ 1 Connecting Statement: Here, the phrase, **encouragement in Christ** probably means the encouragement that Christ gives to believers because they are in union with him. If it would be clearer in your language, you could say that explicitly. Alternate translation: “because of the encouragement which comes from Christ” or “if Christ encourages you” or “because you are encouraged by being in Christ” or “since you are encouraged because of your union with Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -159,7 +159,7 @@ PHP 2 7 kvjd writing-pronouns ἀλλὰ ἑαυτὸν ἐκένωσεν 1 Her
PHP 2 7 c64i figs-rpronouns ἑαυτὸν ἐκένωσεν 1 Here, the reflexive pronoun **himself** refers to Jesus and is used to emphasize the fact that Jesus freely and intentionally chose to empty himself of divine rights and privileges. Consider the best way to express the emphatic element of this pronoun<br>in your language. Alternate translation: “he willingly set aside divine privileges” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
PHP 2 7 yu25 figs-metaphor ἑαυτὸν ἐκένωσεν 1 he emptied himself Here, Paul saying that Christ **emptied himself** is figurative, and not literal. By using this phrase, Paul is vividly expressing that Christ chose to give up many of his divine rights and privileges when he became human. The phrase **emptied himself** is a figurative way of saying that Jesus chose to give up divine privileges and honors. Paul expresses this in a metaphorical way in order to more vividly make his point. If this would be misunderstood in your language, you could use an equivalent metaphor from your culture, or use plain language. Alternate translation: “he gave up divine rights and privileges” or “he willingly set aside divine privileges” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHP 2 7 r5dn μορφὴν δούλου λαβών 1 The phrase, **having taken the form of a servant**, means that Jesus acted as a servant while on earth. It does not mean that Jesus simply appeared to be a servant. If this would be misunderstood by your readers, consider using an equivalent expression from your language, or state this in plain language. Alternative translation, “and acted as a servant”
PHP 2 7 qetl ἐν ὁμοιώματι ἀνθρώπων γενόμενος 1 The phrase **having been born in the likeness of men** means that Jesus became a human being. It does not mean that Jesus only appeared to be human. Rather, it means that Jesus, who always existed as God, chose to take on a human body and appear on earth in human form. If your readers would misunderstand this, consider saying this in plain language. Alternate translation: “having become a human being”
PHP 2 7 qetl ἐν ὁμοιώματι ἀνθρώπων γενόμενος 1 The phrase **having been born in the likeness of men** means that Jesus became a human being. It does not mean that Jesus only appeared to be human. Rather, it means that Jesus, who always existed as God, chose to take on a human body and appear on earth in human form. If your readers would misunderstand this, consider saying this in plain language. Alternate translation: “having become a human being”
PHP 2 7 tc8n figs-gendernotations ἐν ὁμοιώματι ἀνθρώπων 1 in the likeness of men Here, the word **men** is emphasizing the idea of Jesus humanity rather than his gender. The word **men** is plural in form to emphasize the idea that Jesus resembled humanity in general. Consider the best way in your language to express this emphasis on Jesus humanity. Alternate translation: “in the likeness of human beings” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
PHP 2 7 uizd καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος 1 The phrase **having been found in appearance as a man** does not mean that Jesus appeared to be a man, but was not a man. Rather, this phrase continues the thought of the the previous phrase **having been born in the likeness of men** and means that Jesus became a human being and therefore was fully human in appearance. The phrase, **in appearance**, points out that Jesus was fully human in appearance; it also indicates that, while being fully human, Jesus was distinct from the rest of humanity: He retained his full deity while being human, and therefore was both human and divine at the same time. Alternate translation: “and while being found in the form of a human being”
PHP 2 7 jmr8 figs-gendernotations ἄνθρωπος 1 Here the word **man** is emphasizing the idea of Jesus humanity rather than his gender. If your language has a way of expressing this emphasis on Jesus humanity, consider using the term that would most clearly express this. See how you translated the word **men** earlier in this verse. Alternate translation: “a human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@ -221,7 +221,7 @@ PHP 2 18 dr9c figs-yousingular καὶ ὑμεῖς χαίρετε καὶ συ
PHP 2 19 gml9 figs-abstractnouns ἐλπίζω δὲ ἐν Κυρίῳ Ἰησοῦ 1 Now I hope in the Lord Jesus If your language does not use an abstract noun for the idea of **hope**, you could express the idea behind the abstract noun **hope** with a verb form such as “hoping.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
PHP 2 19 pq9g translate-names Τιμόθεον 1 **Timothy** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
PHP 2 19 uvzh figs-ellipsis κἀγὼ εὐψυχῶ 1 Here, the word **also** indicates that there is an ellipsis in the words that follow it. The word **also** expresses and implies that if Paul was able to send Timothy to the Philippian Christians, then they would be encouraged by news of Paul also. If this would be unclear in your language, consider stating this explicitly. Alternate translation: “I, as well as you, might be encouraged” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
PHP 2 20 d9mw οὐδένα γὰρ ἔχω ἰσόψυχον 1 For I have no one like-minded Alternate translation: “For I have no one else who loves you like I do"
PHP 2 20 d9mw οὐδένα γὰρ ἔχω ἰσόψυχον 1 For I have no one like-minded Alternate translation: “For I have no one else who loves you like I do"
PHP 2 21 b922 figs-explicit οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ Ἰησοῦ Χριστοῦ 1 For they all Here the words **they** and **their** refer to a group of people Paul does not think he can trust to help the believers in Philippi. If this would be misunderstood in your language, consider stating that explicitly. Alternate translation: “All the other people I might send to you seek what they want and not the things Jesus Christ wants” (See: [[rc://en/ta/man/translate/figs-explicit]])
PHP 2 22 gm8i figs-simile ὡς πατρὶ τέκνον, σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον 1 as a child with his father, he served with me The point of this comparison is that children learn from their fathers and try to follow and imitate them as they work alongside them. Paul was not Timothys biological father, but he uses this simile to illustrate how Timothy worked alongside him and learned from him as, together, they advanced the gospel. If this would be misunderstood in your language, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “he learned from me and imitated me as he served with me in the gospel” (See: [[rc://en/ta/man/translate/figs-simile]])
PHP 2 22 clvw figs-abstractnouns τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **worth** with an adjective such as “valuable” or in some other way. Alternate translation: “But you know how valuable Timothy is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -263,7 +263,7 @@ PHP 3 2 ny6y βλέπετε -1 Beware Alternate translation: “Watch out for
PHP 3 2 zin8 τοὺς κύνας…τοὺς κακοὺς ἐργάτας…τὴν κατατομήν 1 the dogs … the evil workers … the mutilation The phrases **the dogs**, **the evil workers**, and **the mutilation** are three different ways of describing the same group of Jewish teachers who were corrupting the gospel. Paul uses strong expressions to convey his feelings about these Jewish teachers.
PHP 3 2 yeax translate-unknown τοὺς κύνας 1 the dogs Paul speaks of the Jewish teachers who were corrupting the gospel as though they were **dogs** in order to show strong contempt for them. A dog is an animal that is common in many parts of the world. Dogs are despised in some cultures but not despised in other cultures, so using the term **dogs** in some cultures may not have the same derogatory or negative meaning that Paul intended. If you have a different animal in your culture that is despised or whose name is used as an insult, you could use this animal instead, if it would fit well in this context. (See: [[rc://en/ta/man/translate/translate-unknown]])
PHP 3 2 n44a figs-explicit κακοὺς ἐργάτας 1 Here, the phrase **evil workers** refers to Jewish teachers who were teaching things that were contrary to the gospel. If this would be misunderstood by your readers, you can state this using plain language. Alternate translation: "false teachers" (See: [[rc://en/ta/man/translate/figs-explicit]])
PHP 3 2 vc2u translate-unknown τὴν κατατομήν 1 The word **mutilation** is a sarcastic way of referring to circumcision, and the phrase **the mutilation** is a sarcastic way of referring to the people who taught that circumcision was necessary in order to be in right standing with God. By using the term **mutilation**, Paul is showing the Philippian believers that those who trust in circumcision, and not solely in Christ, mistakenly think that they can earn Gods favor by cutting their bodies. Consider the term that would best communicate this idea in your language, or you can state this using plain language. Alternate translation: “those who cut themselves” (See: [[rc://en/ta/man/translate/translate-unknown]])
PHP 3 2 vc2u translate-unknown τὴν κατατομήν 1 The word **mutilation** is a sarcastic way of referring to circumcision, and the phrase **the mutilation** is a sarcastic way of referring to the people who taught that circumcision was necessary in order to be in right standing with God. By using the term **mutilation**, Paul is showing the Philippian believers that those who trust in circumcision, and not solely in Christ, mistakenly think that they can earn Gods favor by cutting their bodies. Consider the term that would best communicate this idea in your language, or you can state this using plain language. Alternate translation: “those who cut themselves” (See: [[rc://en/ta/man/translate/translate-unknown]])
PHP 3 2 x8r2 figs-metonymy τὴν κατατομήν 1 the mutilation Here, **the mutilation** refers to the Jewish teachers, all circumcised, who were corrupting the gospel by teaching that it was necessary to be circumcised. (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHP 3 3 y8yt figs-exclusive ἡμεῖς γάρ ἐσμεν 1 For we are Here, Paul uses **we** to refer to himself and the Philippian believers and anyone else who believes in Christ, so **we** is inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
PHP 3 3 xt5r figs-metonymy ἡ περιτομή 1 the circumcision Here the term **the circumcision** is used metonymously to refer to all true Christians. Here Paul is using this term in contrast to its normal usage in the Bible. Normally, the term **the circumcision** was used to refer to Jewish males, since all Jewish males were circumcised at this time. Paul intentionally uses this term in a way that would have been surprising to his readers. Paul uses this term with a spiritual sense to refer to all Christians, both Jews and non-Jews. Paul uses the term **the circumcision** here to refer to the inward, spiritual circumcision that the Holy Spirit performs in the hearts of all true Christians. If this would be misunderstood by your readers, you could state this using plain language. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -415,12 +415,12 @@ PHP 4 9 poeh figs-abstractnouns καὶ ὁ Θεὸς τῆς εἰρήνης
PHP 4 10 pwh9 ἐν Κυρίῳ 1 Connecting Statement: See how you translated the phrase **in the Lord** in [Philippians 3:12](../03/12.md).
PHP 4 10 xb0n ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν 1 Connecting Statement: Alternate translation: “because now at last you revived your concern for me”
PHP 4 10 ge1l ἐφ’ ᾧ καὶ ἐφρονεῖτε 1 Connecting Statement: Alternate translation: “for whom you were indeed concerned”
PHP 4 10 nm86 figs-ellipsis ἠκαιρεῖσθε δέ 1 Connecting Statement: Here Paul is leaving out some of the words that a phrase would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “but you did not have an opportunity to demonstrate it” or “but you were without an opportunity to show it” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
PHP 4 10 nm86 figs-ellipsis ἠκαιρεῖσθε δέ 1 Connecting Statement: Here Paul is leaving out some of the words that a phrase would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “but you did not have an opportunity to demonstrate it” or “but you were without an opportunity to show it” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
PHP 4 11 ew5e οὐχ ὅτι καθ’ ὑστέρησιν λέγω 1 in whatever I am Alternate translation: “I do not say this because of need”
PHP 4 11 ts2k αὐτάρκης εἶναι 1 to be content Alternate translation: “to be satisfied” or “to be happy”
PHP 4 11 uj5z figs-ellipsis ἐν οἷς εἰμι 1 to be content Here, Paul is leaving out some of the words that a phrase would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “in whatever situation I am in” or “in whatever circumstances I am in” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
PHP 4 12 lgp9 figs-explicit οἶδα καὶ 1 I know both how to be brought low and I know how to abound Here, the phrase **I know** means “I know from experience” and refers to what Paul knew from his experience. If it would help your readers, consider clarifying this in your translation in some way. Alternate translation: “I have learned both how” (See: [[rc://en/ta/man/translate/figs-explicit]])
PHP 4 12 ydod οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν…καὶ περισσεύειν καὶ ὑστερεῖσθαι 1 I know both how to be brought low and I know how to abound The sentence at the beginning of this verse, **I know both how to be brought low and I know how to abound** is very similar in meaning to the phrase **and to abounding and to being in need** at the end of this verse. You can combine the beginning sentence and the closing phrase, if you think it will help your readers.
PHP 4 12 ydod οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν…καὶ περισσεύειν καὶ ὑστερεῖσθαι 1 I know both how to be brought low and I know how to abound The sentence at the beginning of this verse, **I know both how to be brought low and I know how to abound** is very similar in meaning to the phrase **and to abounding and to being in need** at the end of this verse. You can combine the beginning sentence and the closing phrase, if you think it will help your readers.
PHP 4 12 usbe figs-merism οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν 1 I know both how to be brought low and I know how to abound Here, the phrases **to be brought low** and **to abound** refer to two opposite extremes of living and to every living condition between them. If your readers would misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “I know both how to live with very little and how to live with more than I need” or “I know how to live with very little and I know how to live with plenty” (See: [[rc://en/ta/man/translate/figs-merism]])
PHP 4 12 lpld figs-activepassive ταπεινοῦσθαι 1 I know both how to be brought low and I know how to abound If it would be more natural in your language, you could express the passive phrase **to be brought low** with an active form. Alternate translation: “to live with less” or “to live without things I need” (See: [[rc://en/ta/man/translate/figs-activepassive]])
PHP 4 12 aswc figs-idiom ταπεινοῦσθαι 1 I know both how to be brought low and I know how to abound Here the phrase **to be brought low** is a figurative way of saying “to live with very little.” If it would help your readers, you could use an equivalent idiom or use plain language. Alternate translation: “to live with very little” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -452,7 +452,7 @@ PHP 4 19 xmk2 κατὰ τὸ πλοῦτος αὐτοῦ ἐν δόξῃ ἐ
PHP 4 20 fba5 figs-exclusive ἡμῶν 1 Now to our God When Paul says **our**, he is speaking of himself and the Philippian believers, so **our** is inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
PHP 4 21 h2jr figs-yousingular ἀσπάσασθε 1 The brothers This is a command or instruction to all of the Philippian Christians. Use the most natural form in your language to give direction to a group of people. (See: [[rc://en/ta/man/translate/figs-yousingular]])
PHP 4 21 z65a figs-metaphor οἱ σὺν ἐμοὶ ἀδελφοί 1 brothers See how you translated the word **brothers** in [Philippians 1:12](../01/12.md). Paul is using the term **brothers** figuratively here to refer to anyone who is a fellow believer in Jesus. If this is not clear in your language, you can express this plainly. Alternative translation, “My companions who are with me who believe in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHP 4 21 kaxz figs-gendernotations οἱ σὺν ἐμοὶ ἀδελφοί 1 brothers See how you translated the word **brothers** in [Philippians 1:12](../01/12.md). Although the term **brothers** is masculine, Paul is using the word here in a spiritual sense to include both men and women who believe in Jesus. Alternate translation: “The brothers and sisters with me” (See: rc://en/ta/man/translate/figs-gendernotations)
PHP 4 21 kaxz figs-gendernotations οἱ σὺν ἐμοὶ ἀδελφοί 1 brothers See how you translated the word **brothers** in [Philippians 1:12](../01/12.md). Although the term **brothers** is masculine, Paul is using the word here in a spiritual sense to include both men and women who believe in Jesus. Alternate translation: “The brothers and sisters with me” (See: rc://en/ta/man/translate/figs-gendernotations)
PHP 4 22 rg96 translate-unknown τῆς Καίσαρος οἰκίας 1 especially those from the household of Caesar The phrase **the household of Caesar** refers to the servants who worked in Caesars palace. (See: [[rc://en/ta/man/translate/translate-unknown]])
PHP 4 23 a3f8 figs-synecdoche μετὰ τοῦ πνεύματος ὑμῶν 1 be with your spirit Paul figuratively describes the Philippian Christians as whole persons by reference to their **spirit**. Alternate translation: “be with you” (See: rc://en/ta/man/translate/figs-synecdoche)
PHP 4 23 nd4z figs-abstractnouns ἡ χάρις τοῦ Κυρίου Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν 1 be with your spirit The word **grace** is an abstract noun that can be translated with an adverb. Alternate translation: “May the Lord Jesus Christ act graciously to you” (See: rc://en/ta/man/translate/figs-abstractnouns)

Can't render this file because it contains an unexpected character in line 197 and column 203.