Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -905,11 +905,10 @@ ROM	5	15	kdhb	figs-possession	τῷ τοῦ ἑνὸς παραπτώματι	1
 ROM	5	15	mm6y	figs-nominaladj	τοῦ ἑνὸς	1		Paul is using the adjective phrase **the one** as a noun in order to refer to Adam, as in the previous verse. Your language may use adjectives in the same way. If not, you could make these references explicit. Alternate translation: “of Adam, the one man” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	5	15	e9me	figs-nominaladj	οἱ πολλοὶ…τοὺς πολλοὺς	1		Here Paul is using the adjective **many** as a noun in order to describe a large group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “many people … many people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	5	15	h6c3	grammar-connect-words-phrases	πολλῷ μᾶλλον	1		See how you translated **much more** in [verse 10](../05/10.md). (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	5	15	ejxz	figs-possession	ἡ χάρις τοῦ Θεοῦ	1		Paul is using the possessive form to describe **grace** that comes from **God**. If this is not clear in your language, you could use the adjective “God’s” instead of the noun “God,” or another way. Alternate translation: “God’s grace” or “the grace from God” or “how kind God is” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	5	15	tfhj	figs-infostructure	ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν	1		If it would be more natural in your language, you could reverse the order of these clauses. Alternate translation: “abounded to the many the grace of God and the gift by the grace of the one man, Jesus Christ” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-ROM	5	15	wn36	figs-possession	τοῦ ἑνὸς ἀνθρώπου	1		Paul is using the possessive form to describe how **the grace** relates to **the one man** Jesus Christ. Use a natural way in your language to express this idea. Alternate translation: “from the one man” or “associated with the one man” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	5	15	ejxz	figs-possession	ἡ χάρις τοῦ Θεοῦ	1		Paul is using the possessive form to describe **grace** that comes from **God**. If this is not clear in your language, you could use a different expression. Alternate translation: “God’s grace” or “the grace from God” or “how kind God is” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	5	15	fuyz	guidelines-sonofgodprinciples	τοῦ Θεοῦ…Ἰησοῦ Χριστοῦ	1		Here Paul highlights the interactive work of the Trinity in the salvation of believers **by the grace of God** and **Jesus Christ**. Be sure to accurately translate these titles in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+ROM	5	15	wn36	figs-possession	τοῦ ἑνὸς ἀνθρώπου	1		Paul is using the possessive form to describe **the grace** that comes from **the one man**. Use a natural way in your language to express this idea. Alternate translation: “from the one man” or “associated with the one man” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	15	lydx	figs-possession	τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ	1		Paul is using the possessive form to describe how **grace** relates to **the one man, Jesus Christ**. Use a natural way to express this idea. Here, **grace** could refer to: (1) grace through Jesus. Alternate translation: “that comes through the one man, Jesus Christ” (2) grace from Jesus. Alternate translation: “that comes from the one man, Jesus Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	5	15	tfhj	figs-infostructure	ἡ χάρις τοῦ Θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν	1		If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “abounded unto the many the grace of God and the gift by the grace of the one man, Jesus Christ” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	5	16	ns9a	grammar-connect-logic-result	καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα; τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς, εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων, εἰς δικαίωμα	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Indeed, because the judgment came from one man unto condemnation, but the gift came from many trespasses unto justification. This is why the gift is not the same as through the one man who sinned” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	16	uh4x	grammar-connect-logic-contrast	καὶ	1	followed many trespasses	What follows the word **And** here contrasts the way **the gift** and **the judgment** happened. Use a natural way in your language for introducing a contrast. Alternate translation: “But” or “Yet” or “However” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	5	17	n5zx	grammar-connect-words-phrases	γὰρ	1		Here, **For** indicates that what follows explains the difference between **the trespass** and **the gift** (See [5:15](../05/15.md) for similar ideas). Alternate translation: “For this reason” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])