diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 58fc0c805e..be6ab4218b 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -878,7 +878,7 @@ ROM 5 12 uxcs figs-ellipsis διὰ τῆς ἁμαρτίας ὁ θάνατος ROM 5 12 l7wr grammar-connect-logic-result καὶ οὕτως 1 Here, **so** introduces a result clause. Use a natural way in your language for introducing a result clause. Alternate translation: “and as a result,” or “so then also” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) ROM 5 12 jy25 writing-pronouns ἐφ’ ᾧ 1 The phrase translated **concerning which** is a singular. If this might confuse your readers, you could say the meaning explicitly (See also the introductory notes at the beginning of this chapter). The pronoun **which** could refer to: (1) **death**. Alternate translation: “because of this death” or “concerning this death” (2) the effect of **sin** and **death**. Alternate translation: “because of the dominion of sin and death” or “concerning the dominion of sin and death” (3) **the one man**. Alternate translation: “because of the one man” or “concerning the one man” (See: [[rc://en/ta/man/translate/writing-pronouns]]) ROM 5 12 si2i writing-pronouns πάντες 1 Paul is using the adjective **all** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “all humanity” or “all people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -ROM 5 12 q3nv figs-parallelism καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον 1 These phrases communicate two ideas that mean the same thing. Paul says the same thing twice, in slightly different ways, to show the widespread effects of death. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “and sin is the reason why death spread to all people” (See: [[rc://en/ta/man/translate/figs-parallelism]]) +ROM 5 12 q3nv figs-parallelism καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος; καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον 1 These phrases communicate the same ideas. Paul says the same thing twice, in slightly different ways, to show the widespread effects of sin and death. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “sin caused death for all humanity, and death caused all humanity to sin” (See: [[rc://en/ta/man/translate/figs-parallelism]]) ROM 5 13 eqa2 figs-explicit ἄχρι γὰρ νόμου, ἁμαρτία ἦν ἐν κόσμῳ 1 For until the law, sin was in the world This means that the people sinned before God gave **the law**. Alternate translation: “People in the world sinned before God gave his law to Moses” (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 5 13 juq7 figs-activepassive ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου 1 but there is no accounting for sin when there is no law This means that God did not charge the people with sinning before he gave the law. You can state this in active form. Alternate translation: “but God did not record sin against the law before he gave the law” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 5 14 ev8a ἀλλὰ…ὁ θάνατος 1 Nevertheless, death “Even though what I have just said is true, death” or “There was no written law from the time of Adam to the time of Moses, but death” ([Romans 5:13](../05/13.md)).