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@ -556,7 +556,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 5 1 lxp1 translate-kinship γυναῖκά…τοῦ πατρὸς 1 fathers wife Here, **his fathers wife** identifies a woman who is married to a mans father but who is not the mans mother. If your language has a specific word for this relationship, you could use it here. If your language does not have a word for this relationship, you could describe the relationship with a phrase, much like the ULT does. Alternate translation: “his fathers wife who is not his mother” (See: [[rc://en/ta/man/translate/translate-kinship]])
1CO 5 2 idwe figs-activepassive ὑμεῖς πεφυσιωμένοι ἐστέ 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that **you** “puff” yourselves up. Alternate translation: “you puff yourselves up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 2 uwco grammar-connect-logic-goal ἵνα ἀρθῇ…ὁ, τὸ ἔργον τοῦτο ποιήσας 1 The word translated **so that** could introduce: (1) a purpose for the “mourning.” Alternate translation: “in order that the one who did this deed might be removed (2) a command. If you use the following alternate translation, you may need to add period before it. Alternate translation: “The one who did this deed should be removed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1CO 5 2 rr93 figs-activepassive ἵνα ἀρθῇ ἐκ μέσου ὑμῶν ὁ, τὸ ἔργον τοῦτο ποιήσας 1 The one who did this must be removed from among you If your language does not use this passive form, you could express the idea in active form with the Corinthians as the subject. Alternate translation: “so that you remove the one who did this deed from among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 2 rr93 figs-activepassive ἵνα ἀρθῇ ἐκ μέσου ὑμῶν ὁ, τὸ ἔργον τοῦτο ποιήσας 1 The one who did this must be removed from among you If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the person who is **removed** rather than the people doing the “removing.” If you must state who does the action, Paul implies that “you” do it. Alternate translation: “so that you remove the one who did this deed from among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 2 ffwt figs-doublet ὁ, τὸ ἔργον τοῦτο ποιήσας 1 In Pauls culture, it was normal to use both **did** and **deed** to refer to performing an act. If your language would not use both **did** and **deed** here, you could express the idea with just one of these two words. Alternate translation: “the one who did this” or “the one who acted out this deed” (See: [[rc://en/ta/man/translate/figs-doublet]])
1CO 5 2 qwja figs-idiom ἀρθῇ ἐκ μέσου ὑμῶν 1 When someone is **removed from among** a group, it means that he or she is no longer part of the group. If your language has a specific word or phrase to describe expelling a member of a group, you could use it here. Alternate translation: “might be banned from your group” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 5 3 rm6l grammar-connect-logic-result γάρ 1 Here, the word **For** introduces the reason why the man who has committed the sexual sin should be “removed from among you” ([5:2](../05/02.md)). The reason is because Paul has already **passed judgment** on him, and so the Corinthians should be enacting the punishment. Use a word or phrase in your language that introduces a reason. Alternate translation: “He should be removed since” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@ -568,7 +568,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 5 3 v4o9 figs-euphemism τὸν οὕτως τοῦτο κατεργασάμενον 1 Paul does not wish to repeat the ugly details of the man having sex with his stepmother. Instead, Paul uses general words to refer back to what he has already said about the man. If possible, preserve how Paul avoids repeating the details of the sin in your translation. You could use vague language like Paul does, or you could use a similar euphemism. Alternate translation: “the man who committed this sin” (See: [[rc://en/ta/man/translate/figs-euphemism]])
1CO 5 3 g8b6 grammar-connect-condition-contrary ὡς παρὼν 1 Here, Paul makes a conditional statement that might sound hypothetical but that he knows is not true. He knows that he is not present with them, but he wants to emphasize that his **judgment** is just as effective **as if** he were **present**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “even though I am absent” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
1CO 5 4 xc3z grammar-connect-time-simultaneous συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος 1 The phrase **You and my spirit, having been assembled** gives the time and situation in which the Corinthians should “hand this man over to Satan” ([5:5](../05/05.md)). If this phrase would not indicate timing or a situation in your language, you could use a word or phrase that does indicate time or situation. Alternate translation: “One of the times when you and my spirit have been assembled” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
1CO 5 4 m9yz figs-activepassive συναχθέντων 1 When you are assembled If your language does not use this passive form, you could express the idea in active form by using a verb such as “gather together” or “meet.” Alternate translation: “meeting together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 4 m9yz figs-activepassive συναχθέντων 1 When you are assembled If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the things that are **assembled** rather than what does the “assembling.” You could express the idea in active form by using a verb such as “gather together” or “meet.” Alternate translation: “meeting together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 4 t83d figs-idiom ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 in the name of our Lord Jesus Acting **in the name of** a person means representing that person. Representatives, those who do anything **in the name of** someone else, act with the authority of the people they represent. If **in the name of** would be misunderstood in your language, you could use a comparable idiom for representing someone or express the idea non-figuratively. Alternate translation: “as representatives of our Lord Jesus Christ” or “as people who act for our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 5 4 fznv figs-infostructure ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος, 1 The phrase **in the name of our Lord Jesus Christ** could modify: (1) how Paul has “passed judgment” in [5:3](../05/03.md). Alternate translation: “I passed this judgment in the name of our Lord Jesus Christ. You and my spirit, having been assembled,” (2) how they have **been assembled**. See ULT. (See: [[rc://en/ta/man/translate/figs-infostructure]])
1CO 5 4 rhdc figs-idiom καὶ τοῦ ἐμοῦ πνεύματος 1 Just as in [5:3](../05/03.md), Paul speaks of his “spirit.” Just as there, Pauls **spirit** being **assembled** with them is a figurative way to speak of how Paul thinks about and cares about them. Here, it has the additional implication that what they do when **assembled** carries Pauls own authority. If **my spirit** would be misunderstood in your language, you could express the idea with a comparable metaphor or non-figuratively. Alternate translation: “and my thoughts” or “with my authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -581,7 +581,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 5 5 jg1u figs-possession ὄλεθρον τῆς σαρκός 1 Here, Paul uses the possessive form to clarify that **destruction** will happen to **the flesh**. If your language does not use this form to express that idea, you could translate **destruction** with a verb such as “destroy.” Alternate translation: “destroying the flesh” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 5 5 nqn8 figs-abstractnouns εἰς ὄλεθρον τῆς σαρκός 1 If your language does not use an abstract noun for the idea behind **destruction**, you could express the idea by using a verb such as “destroy.” Alternate translation: “to destroy the flesh” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1CO 5 5 tit6 grammar-connect-logic-goal ἵνα 1 While **for the destruction of the flesh** is the result of the “handing over,” the words **so that** introduce the purpose of the “handing over.” Use a word or phrase in your language that introduces a purpose. Alternate translation: “in order that” or “with the goal that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1CO 5 5 z2cl figs-activepassive τὸ πνεῦμα σωθῇ 1 so that his spirit may be saved on the day of the Lord If your language does not use this passive form, you could express the idea in active form with God as the subject. Alternate translation: “God may save his spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 5 z2cl figs-activepassive τὸ πνεῦμα σωθῇ 1 so that his spirit may be saved on the day of the Lord If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **saved** rather than the person doing the “saving.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God may save his spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 5 eibc translate-unknown τὸ πνεῦμα 1 Here, **spirit** refers to the parts of **this man** that are not **flesh**. Therefore, the **spirit** is not just the non-physical part of the person but rather a reference to the whole person apart from his or her sins and weaknesses. If that meaning of **spirit** would be misunderstood in your language, you could use a word or phrase that refers to the salvation of the whole person. Alternate translation: “he” or “his soul” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 5 5 ny5b figs-explicit ἐν τῇ ἡμέρᾳ τοῦ Κυρίου 1 Here, Paul uses the words translated **day of the Lord** in the same way the Old Testament uses them: to refer to an event in which God saves his people and punishes his enemies. Paul specifically refers to the event in which Jesus returns to judge everyone. If that meaning of **day of the Lord** would be misunderstood in your language, you could include more words that clarify what Paul means by **day**. Alternate translation: “on the day when the Lord returns” or “when the Lord comes to judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
1CO 5 6 h2hk οὐ καλὸν τὸ καύχημα ὑμῶν 1 Your boasting is not good Alternate translation: “Your boasting is bad”
@ -616,7 +616,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 5 11 nys9 νῦν δὲ ἔγραψα ὑμῖν 1 Here, Paul speaks about: (1) the letter he is writing **now**, in contrast to the letter he already wrote ([5:9](../05/09.md)). He uses the past tense **wrote** because the “writing” will be in the past when the letter is read to the Corinthians. Use the tense that would be appropriate in your language for this situation. Alternate translation: “But now I have written to you” (2) the letter he already wrote, but he wants them to understand it correctly **now**. Alternate translation: “But what I really wrote to you was”
1CO 5 11 mi6t translate-unknown συναναμίγνυσθαι 1 The word translated **to associate with** often refers to two groups of people meeting together. The idea here is that **sexually immoral** people who claim to belong to the Corinthians group should not be considered part of the group. If **to associate with** does not have this meaning in your language, you could express the idea by using a word that refers to including people in ones group. Alternate translation: “to consistently meet with” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 5 11 cyrp figs-distinguish ἐάν τις ἀδελφὸς ὀνομαζόμενος 1 Here, **who is called a brother** distinguishes **anyone** from the people mentioned in the last verse. Paul did not require the Corinthians **not to associate** with those people, but he does require them **not to associate** with any person **who is called a brother**. Use a construction in your language that indicates that Paul is distinguishing, not informing. Alternate translation: “any person called a brother” (See: [[rc://en/ta/man/translate/figs-distinguish]])
1CO 5 11 w9w8 figs-activepassive ὀνομαζόμενος 1 anyone who is called If your language does not use this passive form, you could express the idea in active form with “you” or “the brother” as the subject. Alternate translation: “who calls himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 11 w9w8 figs-activepassive ὀνομαζόμενος 1 anyone who is called If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **called** rather than the person doing the “calling.” If you must state who does the action, you could use “you” or “the brother” as the subject. Alternate translation: “who calls himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 5 11 b4us figs-gendernotations ἀδελφὸς 1 brother Although the word translated **brother** is masculine, Paul is using it to refer to a man or a woman. If **brother** would be misunderstood in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “a brother or a sister” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1CO 5 11 xob7 translate-unknown λοίδορος 1 Here, **verbally abusive** describes someone who shows anger by using vicious words to attack others. Use a word in your language that describes this kind of person. Alternate translation: “vocally vicious” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 5 11 ypib translate-unknown ἅρπαξ 1 Here, **swindler** identifies a person who takes money from others dishonestly. If **swindler** would be misunderstood in your language, you could use a word that refers to such people. Alternate translation: “a thief” or “an embezzler” (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -642,7 +642,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 6 2 i1m5 figs-rquestion ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν? 1 Or do you not know that the believers will judge the world? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes.” If this question would be misunderstood in your language, you could express the idea with a strong affirmation. Alternate translation: “You already know that the saints will judge the world.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1CO 6 2 i67f figs-rquestion ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων? 1 If then, you will judge the world, are you not able to settle matters of little importance? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “no.” If this question would be misunderstood in your language, you could express the idea with a strong negative or positive statement. Alternate translation: “you are definitely not unworthy of the smallest cases” or “you are definitely worthy of the smallest cases (See: [[rc://en/ta/man/translate/figs-rquestion]])
1CO 6 2 py6h grammar-connect-condition-fact εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος 1 Paul is speaking as if **the world is judged by you** were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “because the world is judged by you” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
1CO 6 2 yq8e figs-activepassive ἐν ὑμῖν κρίνεται ὁ κόσμος 1 If your language does not use this passive form, you could express the idea in active form. Alternate translation: “you judge the world” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 6 2 yq8e figs-activepassive ἐν ὑμῖν κρίνεται ὁ κόσμος 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on **the world**, which is **judged**, rather than **you**, who do the “raising.” Alternate translation: “you judge the world” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 6 2 jqvf figs-pastforfuture κρίνεται 1 Here, the word translated **is judged** makes a general statement about what **you**, that is, the **saints**, do. The present tense does not mean that the **saints** are currently passing final judgment will not do so in the future. Rather, Paul uses the present tense to state a general fact about the **saints**. The judgment itself will occur in the future. If the present tense of **is judged** would be misunderstood in your language, you could use the future tense here. Alternate translation: “will be judged” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
1CO 6 2 stvc figs-idiom ἀνάξιοί…κριτηρίων ἐλαχίστων 1 Here, to be **unworthy of** something means that one is not capable of doing that thing or is not qualified to do it. If **unworthy of** would be misunderstood in your language, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “unqualified concerning the smallest cases” “not able to judge the smallest cases” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 6 2 dmi6 translate-unknown κριτηρίων ἐλαχίστων 1 The word translated **cases** could refer to: (1) legal disputes that are resolved in a court of law. Alternate translation: “of the smallest legal disputes” (2) the court of law that decides the legal dispute. Alternate translation: “of the lowest courts of law” (See: [[rc://en/ta/man/translate/translate-unknown]])

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