Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

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@ -50,9 +50,8 @@ REV 1 7 nxqe ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ ο
REV 1 7 hb4i figs-synecdoche πᾶς ὀφθαλμὸς 1 every eye Since people see with their eyes, the word **eye** is used to refer to people. If this would be misunderstood in your language, you could express the meaning plainly. Alternate translation: “every person” or “everyone” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
REV 1 7 ndf6 figs-metonymy καὶ οἵτινες αὐτὸν ἐξεκέντησαν 1 pierced him Jesus hands and feet were **pierced** when he was nailed to the cross and a soldier **pierced** his side with a spear. Here **those who pierced him** refers to the people who killed him. If this would be misunderstood in your language, you could express the meaning plainly. Alternate translation: “even those who pierced and killed him” or “even those who stabbed him to death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 1 7 ewtl figs-ellipsis καὶ οἵτινες αὐτὸν ἐξεκέντησαν 1 John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous clause. Alternate translation: “even those who pierced him will see him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
REV 1 7 enuz grammar-collectivenouns πᾶσαι αἱ φυλαὶ τῆς γῆς 1 The phrase **all the tribes of the earth** describes all types of the earths peoples by the category of every single **tribe**. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “every ethnicity of the earth” or “every racial type of the earth” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
REV 1 7 s0rd figs-doublet ναί! ἀμήν! 1 Here, the phrase **Yes, Amen** has two words that mean basically the same thing. **Yes** affirms, emphasizes, and strengthens the following word, **Amen**. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “Certainly it shall be thus!” or “Yes indeed, may this truly be so!” (See: [[rc://en/ta/man/translate/figs-doublet]])
REV 1 8 c96p ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ὦ, λέγει Κύριος, ὁ Θεός, ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος, ὁ Παντοκράτωρ 1 says the Lord God Here, **says the Lord God** indicates that the clauses that comes before and after this phrase are quotations. If this might confuse your readers, you could move this phrase to the beginning or end of the verse. Alternate translation: “The Lord God says, I am the alpha and the omega, the one who is, and who was, and who is coming, the Almighty.’”
REV 1 8 c96p writing-quotations ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ὦ, λέγει Κύριος, ὁ Θεός, ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος, ὁ Παντοκράτωρ 1 says the Lord God Here, **says the Lord God** indicates that the clauses that come before and after this phrase are quotations. If this might confuse your readers, you could move this phrase to the beginning or end of the verse. Alternate translation: “The Lord God says, I am the alpha and the omega, the one who is, and who was, and who is coming, the Almighty.’” (See: [[rc://en/ta/man/translate/writing-quotations]])
REV 1 8 ufix τὸ Ἄλφα καὶ τὸ Ὦ 1 The first and last letters of the Greek alphabet are **alpha** and **omega**. If your readers would misunderstand this, you may consider using the first and last letters of your languages alphabet. Alternate translation: “the A and the Z” or “the first thing and the last thing”
REV 1 8 mm9z figs-metaphor τὸ Ἄλφα καὶ τὸ Ὦ 1 the alpha and the omega This could mean: (1) God the Father or Jesus Christ is the one who began all things and who will end all things. Alternate translation: “the one who began and will end all things” (2) God the Father or Jesus Christ is the one who has always lived and who always will live. Alternate translation: “the one who always existed and will always exist” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 8 l1ss figs-merism τὸ Ἄλφα καὶ τὸ Ὦ 1 Here, **the alpha and the omega** refers by merism to the eternal nature of God the Father or that of Jesus Christ. A merism gives a sense of a totality by a description that references two extreme parts of a concepts whole. In this case, the parts at the extremities of the concepts whole are the first (**alpha**) and last (**omega**) letters of the Greek alphabet. The Greek alphabet is a type of metaphor for eternity, which has a beginning and a end normally in time, although here the idea is that of the eternal existence of God. (See: [[rc://en/ta/man/translate/figs-merism]])

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