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Vessoul1973 2022-04-27 21:58:56 +00:00
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@ -406,10 +406,10 @@ ROM 2 26 mkhr figs-possession τὰ δικαιώματα τοῦ νόμου 1 P
ROM 2 26 be71 figs-rquestion οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 will not his uncircumcision be considered as circumcision? Paul is using a rhetorical question here to emphasize how important it is do what **the law** requires. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “certainly God will reckon him as circumcised” (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 2 26 rjb5 figs-activepassive οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “won’t his uncircumcision count as circumcision” or “God will consider him circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br>
ROM 2 27 m8gf figs-parallelism 1 This verse communicates opposite things with similar phrases, to emphasize how **circumcision** is only beneficial if it is accompanied by fulfilling **the law** (See [2:25](../02/25.md)). Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
ROM 2 27 lqz2 figs-distinguish καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα 1 And will not the one who is naturally uncircumcised condemn you … the law? Here, **the uncircumcised by nature, fulfilling the law** gives us further information about the person who **will judge** the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “Even if a Gentile is physically uncircumcised, but performs what the law requires, he will judge” (See: [[rc://en/ta/man/translate/figs-distinguish]])
ROM 2 27 lqz2 grammar-connect-logic-result καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα 1 And will not the one who is naturally uncircumcised condemn you … the law? If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Since he is fulfilling the law, the uncircumcised by nature will judge” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])<br>
ROM 2 27 rkxz grammar-connect-words-phrases καὶ κρινεῖ 1 Here, **And** could indicate that what follows is continuing the rhetorical question in [2:26](../02/26.md). Alternate translation (replace ending exclamation point with a question mark): “And will not … judge” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 2 27 h2lj figs-abstractnouns ἐκ φύσεως 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **nature** in another way (See [2:14](../02/14.md)). Alternate translation: “even though he is physically” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 2 27 pree figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “since you transgress the law, even though your circumcision obligates you to know and obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
ROM 2 27 pree figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “since you transgress the law, even though your circumcision obligates you to know and obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “as someone who transgresses the law” or “for breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 2 27 nxa1 figs-metonymy γράμματος<br><br> 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 28 bl6h figs-parallelism 1 merely outward in the flesh These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
406 ROM 2 26 be71 figs-rquestion οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 will not his uncircumcision be considered as circumcision? Paul is using a rhetorical question here to emphasize how important it is do what **the law** requires. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “certainly God will reckon him as circumcised” (See: [[rc://en/ta/man/translate/figs-rquestion]])
407 ROM 2 26 rjb5 figs-activepassive οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “won’t his uncircumcision count as circumcision” or “God will consider him circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br>
408 ROM 2 27 m8gf figs-parallelism 1 This verse communicates opposite things with similar phrases, to emphasize how **circumcision** is only beneficial if it is accompanied by fulfilling **the law** (See [2:25](../02/25.md)). Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
409 ROM 2 27 lqz2 figs-distinguish grammar-connect-logic-result καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα 1 And will not the one who is naturally uncircumcised condemn you … the law? Here, **the uncircumcised by nature, fulfilling the law** gives us further information about the person who **will judge** the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “Even if a Gentile is physically uncircumcised, but performs what the law requires, he will judge” (See: [[rc://en/ta/man/translate/figs-distinguish]]) If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Since he is fulfilling the law, the uncircumcised by nature will judge” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])<br>
410 ROM 2 27 rkxz grammar-connect-words-phrases καὶ κρινεῖ 1 Here, **And** could indicate that what follows is continuing the rhetorical question in [2:26](../02/26.md). Alternate translation (replace ending exclamation point with a question mark): “And will not … judge” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
411 ROM 2 27 h2lj figs-abstractnouns ἐκ φύσεως 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **nature** in another way (See [2:14](../02/14.md)). Alternate translation: “even though he is physically” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
412 ROM 2 27 pree figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “since you transgress the law, even though your circumcision obligates you to know and obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br> Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “since you transgress the law, even though your circumcision obligates you to know and obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
413 ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “as someone who transgresses the law” or “for breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
414 ROM 2 27 nxa1 figs-metonymy γράμματος<br><br> 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
415 ROM 2 28 bl6h figs-parallelism 1 merely outward in the flesh These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])