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@ -323,12 +323,14 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:11 zyvq rc://*/ta/man/translate/figs-activepassive ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God justifies no one by the law” or “God justifies no one as a result of their seeking to obey the Law of Moses” or “God justifies no person on the basis of doing what the Law of Moses commands” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:11 sn9h δῆλον 1 Alternate translation: “is evident”
3:11 e2hj rc://*/ta/man/translate/grammar-connect-words-phrases ὅτι 2 The sentence **The righteous will live by faith** is a quotation from Habakkuk 2:4. The word **because** is introducing this quotation. Use a natural way of introducing direct quotations from an important or sacred text. Alternate translation: “because it is written in Scripture” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
3:11 yn2k rc://*/ta/man/translate/grammar-collectivenouns νόμῳ 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:11 qiab rc://*/ta/man/translate/writing-quotations ὁ δίκαιος ἐκ πίστεως ζήσεται 1 The sentence **The righteous will live by faith** is a quotation from Habakkuk 2:4. Use a natural way of indicating that something is a quotation. (See: [[rc://*/ta/man/translate/writing-quotations]])
3:11 i537 rc://*/ta/man/translate/figs-nominaladj ὁ δίκαιος ἐκ πίστεως ζήσεται 1 Paul is citing the prophet Habakkuk who is using the adjective **righteous** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “People who are righteous will live by their faith” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
3:11 h7t4 ὁ δίκαιος ἐκ πίστεως ζήσεται 1 The phrase **by faith** could be connected to: (1) the phrase **will live** and be describing the ongoing means by which a righteous person has spiritual life, namely by their faith. Alternate translation: “The righteous person has life through their faith” or “The righteous person lives as a result of their faith” or “The righteous person has spiritual life as a result of their faith” (2) the phrase **the righteous** and be describing the means by which God considers a sinful person to be **righteous**, namely by their having faith in him. Alternate translation: “The person who is made right with God as a result of their faith will live” or “Every person whose record of sins God erases because that person trusts God will live spiritually”
3:11 osgj rc://*/ta/man/translate/figs-abstractnouns ἐκ πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believe,” or you could express the meaning in some other way that is natural in your language. Alternate translation: “by believing” or “because they believe” or “by believing” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:11 e610 rc://*/ta/man/translate/figs-explicit ἐκ πίστεως 1 If it would be helpful to your readers, you could indicate explicitly that the object of **faith** here is God. Alternate translation: “by believing in God” or “because they believe in God” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:12 jr9l rc://*/ta/man/translate/grammar-connect-words-phrases δὲ 1 The word **Now** indicates that Paul is introducing new information into his argument and it also indicates that Paul is introducing information that will be in contrast with his statement in [3:11](../03/11.md), that “the law” is not able to justify a person. Use a natural form in your language for indicating these things. Alternate translation: “And” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
3:12 v8cr rc://*/ta/man/translate/grammar-collectivenouns ὁ & νόμος 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:12 hr2x rc://*/ta/man/translate/figs-abstractnouns ἐκ πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:12 r7i7 rc://*/ta/man/translate/figs-explicit ὁ & νόμος οὐκ ἔστιν ἐκ πίστεως 1 Here, the phrase **the law is not by faith** means that the law of Moses is not based on faith. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the law of Moses is not founded on faith” or “the law of Moses is not dependent upon faith” or “when God gave his laws to the Jews he did not make them dependent upon a person believing in him” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:12 fml8 rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **but** here is indicating a contrast between **law** and **faith**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
@ -338,6 +340,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:13 iql5 rc://*/ta/man/translate/figs-metaphor ἐξηγόρασεν 1 Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave to illustrate the meaning of God sending Jesus to pay for people’s sins by dying on the cross. If your readers would not understand what **redeemed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:13 tmwi rc://*/ta/man/translate/figs-exclusive ἡμᾶς & ἡμῶν 1 When Paul says **us*** here, he is including the Galatian believers, so both occurrences of **us** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
3:13 ml63 rc://*/ta/man/translate/figs-abstractnouns τῆς κατάρας & κατάρα 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:13 rshg rc://*/ta/man/translate/grammar-collectivenouns τοῦ νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
3:13 vqc3 rc://*/ta/man/translate/figs-metonymy κατάρα 1 By using the phrase **a curse** Paul is describing a person who is cursed by God by association with the **curse** itself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “one who was cursed” or “one who was cursed by God” or “one who God cursed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:13 vaay ὑπὲρ 1 Alternate translation: “for”
3:13 p5m9 ὅτι γέγραπται 1 The phrase **for it is written** is introducing a quotation from Deuteronomy 21:23. See how you translated the phrase **for it is written** in [3:10](../03/10.md) where it is also introducing a quotation from Scripture.

1 Reference ID Tags SupportReference Quote Occurrence Note
323 3:11 zyvq rc://*/ta/man/translate/figs-activepassive ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God justifies no one by the law” or “God justifies no one as a result of their seeking to obey the Law of Moses” or “God justifies no person on the basis of doing what the Law of Moses commands” (See: [[rc://*/ta/man/translate/figs-activepassive]])
324 3:11 sn9h δῆλον 1 Alternate translation: “is evident”
325 3:11 e2hj rc://*/ta/man/translate/grammar-connect-words-phrases ὅτι 2 The sentence **The righteous will live by faith** is a quotation from Habakkuk 2:4. The word **because** is introducing this quotation. Use a natural way of introducing direct quotations from an important or sacred text. Alternate translation: “because it is written in Scripture” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
326 3:11 yn2k rc://*/ta/man/translate/grammar-collectivenouns νόμῳ 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
327 3:11 qiab rc://*/ta/man/translate/writing-quotations ὁ δίκαιος ἐκ πίστεως ζήσεται 1 The sentence **The righteous will live by faith** is a quotation from Habakkuk 2:4. Use a natural way of indicating that something is a quotation. (See: [[rc://*/ta/man/translate/writing-quotations]])
328 3:11 i537 rc://*/ta/man/translate/figs-nominaladj ὁ δίκαιος ἐκ πίστεως ζήσεται 1 Paul is citing the prophet Habakkuk who is using the adjective **righteous** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “People who are righteous will live by their faith” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
329 3:11 h7t4 ὁ δίκαιος ἐκ πίστεως ζήσεται 1 The phrase **by faith** could be connected to: (1) the phrase **will live** and be describing the ongoing means by which a righteous person has spiritual life, namely by their faith. Alternate translation: “The righteous person has life through their faith” or “The righteous person lives as a result of their faith” or “The righteous person has spiritual life as a result of their faith” (2) the phrase **the righteous** and be describing the means by which God considers a sinful person to be **righteous**, namely by their having faith in him. Alternate translation: “The person who is made right with God as a result of their faith will live” or “Every person whose record of sins God erases because that person trusts God will live spiritually”
330 3:11 osgj rc://*/ta/man/translate/figs-abstractnouns ἐκ πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believe,” or you could express the meaning in some other way that is natural in your language. Alternate translation: “by believing” or “because they believe” or “by believing” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
331 3:11 e610 rc://*/ta/man/translate/figs-explicit ἐκ πίστεως 1 If it would be helpful to your readers, you could indicate explicitly that the object of **faith** here is God. Alternate translation: “by believing in God” or “because they believe in God” (See: [[rc://*/ta/man/translate/figs-explicit]])
332 3:12 jr9l rc://*/ta/man/translate/grammar-connect-words-phrases δὲ 1 The word **Now** indicates that Paul is introducing new information into his argument and it also indicates that Paul is introducing information that will be in contrast with his statement in [3:11](../03/11.md), that “the law” is not able to justify a person. Use a natural form in your language for indicating these things. Alternate translation: “And” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
333 3:12 v8cr rc://*/ta/man/translate/grammar-collectivenouns ὁ & νόμος 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
334 3:12 hr2x rc://*/ta/man/translate/figs-abstractnouns ἐκ πίστεως 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a verb such as “believing,” as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
335 3:12 r7i7 rc://*/ta/man/translate/figs-explicit ὁ & νόμος οὐκ ἔστιν ἐκ πίστεως 1 Here, the phrase **the law is not by faith** means that the law of Moses is not based on faith. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the law of Moses is not founded on faith” or “the law of Moses is not dependent upon faith” or “when God gave his laws to the Jews he did not make them dependent upon a person believing in him” (See: [[rc://*/ta/man/translate/figs-explicit]])
336 3:12 fml8 rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **but** here is indicating a contrast between **law** and **faith**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
340 3:13 iql5 rc://*/ta/man/translate/figs-metaphor ἐξηγόρασεν 1 Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave to illustrate the meaning of God sending Jesus to pay for people’s sins by dying on the cross. If your readers would not understand what **redeemed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. (See: [[rc://*/ta/man/translate/figs-metaphor]])
341 3:13 tmwi rc://*/ta/man/translate/figs-exclusive ἡμᾶς & ἡμῶν 1 When Paul says **us*** here, he is including the Galatian believers, so both occurrences of **us** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
342 3:13 ml63 rc://*/ta/man/translate/figs-abstractnouns τῆς κατάρας & κατάρα 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
343 3:13 rshg rc://*/ta/man/translate/grammar-collectivenouns τοῦ νόμου 1 See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
344 3:13 vqc3 rc://*/ta/man/translate/figs-metonymy κατάρα 1 By using the phrase **a curse** Paul is describing a person who is cursed by God by association with the **curse** itself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “one who was cursed” or “one who was cursed by God” or “one who God cursed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
345 3:13 vaay ὑπὲρ 1 Alternate translation: “for”
346 3:13 p5m9 ὅτι γέγραπται 1 The phrase **for it is written** is introducing a quotation from Deuteronomy 21:23. See how you translated the phrase **for it is written** in [3:10](../03/10.md) where it is also introducing a quotation from Scripture.