Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1164,7 +1164,7 @@ HEB	9	20	e3lr	writing-quotations	λέγων	1	the blood of the covenant	Here the
 HEB	9	20	lskz	figs-quotations	λέγων, τοῦτο τὸ αἷμα τῆς διαθήκης, ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός	1	the blood of the covenant	If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. Alternate translation: “saying that this is the blood of the covenant that God commanded for you.” (See: [[rc://en/ta/man/translate/figs-quotations]]}
 HEB	9	20	k7kh	writing-pronouns	τοῦτο	1	the blood of the covenant	Here, the word **This** refers to the blood that Moses “sprinkled” (see [9:19](../09/19.md)). If it would be helpful in your language, you could make explicit that the pronoun refers to the blood. Alternate translation: “This blood is” or “What I have sprinkled is” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	9	20	j7en	figs-possession	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here the author uses the possessive form to describe how **the blood** inaugurates or confirms **the covenant**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “the blood that confirms the covenant” or “the blood that inaugurates the covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
-HEB	9	20	jaw1	writing-pronouns	ἧς	1	the blood of the covenant	Here, the word **that** refers to **the covenant**, not to **the blood**. If it would be helpful in your language, you could make explicit what **that** refers to. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “the covenant that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	9	20	jaw1	writing-pronouns	ἧς	1	the blood of the covenant	Here, the word **that** refers to **the covenant**, not to **the blood**. If it would be helpful in your language, you could make explicit that the pronoun refers to **the covenant**. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “the covenant that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	9	20	brhx		ἐνετείλατο πρὸς ὑμᾶς	1	the blood of the covenant	Alternate translation: “commanded you to keep”
 HEB	9	21	k6dm	figs-explicit	ὁμοίως	1	he sprinkled	Here, the phrase **in a similar way** refers back to [9:19](../09/19.md) and the **way** in which Moses sprinkled blood on the scroll and the people. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “like he did with the scroll and the people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	21	xa9q	translate-unknown	πάντα τὰ σκεύη τῆς λειτουργίας	1	all the containers used in the service	Here, the phrase **containers of the service** identifies the objects and tools that the priests used in **service** of God. These included forks, bowls, incense burners, and many other similar **containers**. If it would be helpful in your language, you could clarify that these are all the tools and objects used for “serving” God. Alternate translation: “all vessels for service” or “all the objects that the priests use when they serve” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -1241,7 +1241,7 @@ HEB	10	2	mww3	grammar-connect-words-phrases	ἐπεὶ	1	would the sacrifices no
 HEB	10	2	aw6g	figs-rquestion	οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν, τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους?	1	would the sacrifices not have ceased to be offered?	The author does not ask this question because he is looking for information. Rather, he asks it to involve the audience in what he is arguing. The question implies that the answer is “yes, they would have ceased being offered.” If it would be helpful in your language, you could express the idea by using a strong affirmation. Alternate translation: “they would certainly have ceased being offered, because the ones serving would no longer have consciousness of sins, having been cleansed once.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	10	2	zk99	figs-infostructure	οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν, τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους?	1	would the sacrifices not have ceased to be offered?	Here the author expresses the conclusion before he gives his reasons. This was a natural order of information in his language. If your readers would find this order confusing, you could express the reasons before the conclusion, or you could use some other natural order. Alternate translation: “since the ones serving, having been cleansed once, would no longer have consciousness of sins, would they not have ceased being offered?” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 HEB	10	2	xor4	figs-activepassive	οὐκ ἂν ἐπαύσαντο προσφερόμεναι	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the sacrifices, which have not **ceased being offered**, rather than focusing on the person who would “cease offering” them. If you must state who would do the action, the author implies that the “priests” or the “Israelites” would. Alternate translation: “would the priests not have ceased offering them” or “would the Israelites not have ceased offering them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	10	2	twab	writing-pronouns	οὐκ ἂν ἐπαύσαντο	1		Here, the word **they** refers to the “sacrifices” (see [10:1](../10/01.md)). If it would be helpful in your language, you could make explicit what **they** refers to. Alternate translation: “would the sacrifices not have ceased” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	2	twab	writing-pronouns	οὐκ ἂν ἐπαύσαντο	1		Here, the word **they** refers to the “sacrifices” (see [10:1](../10/01.md)). If it would be helpful in your language, you could make explicit that the pronoun refers to the "sacrifices." Alternate translation: “would the sacrifices not have ceased” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	2	mu42	figs-explicit	τοὺς λατρεύοντας	1	the worshipers would have been cleansed	Here, the phrase **the ones serving** refers to everyone who worshiped God, not just to those acting as priests. If it would be helpful in your language, you could make it clear that it refers to all the worshipers. Alternate translation: “the worshipers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	2	m9tj	figs-abstractnouns	μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν	1	would no longer have any consciousness of sin	If your language does not use an abstract noun for the idea behind **consciousness**, you could express the idea by using an adjective such as “conscious” or a verb such as “recognize.” Alternate translation: “would no longer be conscious of sins” or “no longer recognize their sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	2	vzcg	figs-activepassive	ἅπαξ κεκαθαρισμένους	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **cleansed** rather than focusing on the person or thing doing the “cleansing.” If you must state who did the action, the author implies that “the sacrifices,” or God working through these sacrifices, did it. Alternate translation: “would have become clean once” or “being those whom God has cleansed once” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1265,7 +1265,7 @@ HEB	10	6	bfaq	translate-unknown	περὶ ἁμαρτίας	1	you did not desire
 HEB	10	6	q3r6	figs-yousingular	οὐκ εὐδόκησας	1	you did not desire	Because Christ is speaking to one person (God the Father), **you** is singular here. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 HEB	10	7	dpvi	figs-quotations	τότε εἶπον, ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου.	1	Then I said	If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. If you do, you will need to translate the previous two verses as indirect quotes as well. Alternate translation: “Then he said, ‘Behold, I have come—as it is written about me in a section of a scroll—to do God’s will.’” (See: [[rc://en/ta/man/translate/figs-quotations]]}
 HEB	10	7	kwzf	grammar-connect-logic-result	τότε	1	Then I said	Here, the word **Then** introduces an inference or conclusion based on what the author of the quotation has said about how God does not desire sacrifices. If it would be helpful in your language, you could use a word or phrase that introduces an inference or conclusion. Alternate translation: “Because of that,” or “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-HEB	10	7	pjuj	writing-pronouns	εἶπον	1	Then I said	Here, the word **I** refers to Christ, who is speaking the quotation. If it would be helpful in your language, you could make explicit to whom **I** refers. Alternate translation: “I, Christ, said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	7	pjuj	writing-pronouns	εἶπον	1	Then I said	Here, the word **I** refers to Christ, who is speaking the quotation. If it would be helpful in your language, you could make explicit that the pronoun refers to Christ. Alternate translation: “I, Christ, said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	7	zn6c	writing-quotations	εἶπον	1	Then I said	Here the author of the quotation reports something that he himself has said. If it would be helpful in your language, you could use a form for when someone quotes what they have already said. Alternate translation: “I myself said what follows:” (See: [[rc://en/ta/man/translate/writing-quotations]])
 HEB	10	7	n9vg	figs-quotesinquotes	εἶπον, ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου.	1	Then I said	If a direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “I said that I had certain come—as it is written about me in a section of a scroll—to do God’s will” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 HEB	10	7	ubmz	figs-metaphor	ἰδοὺ, ἥκω	1	Then I said	The author of the quotation is using the word **Behold** to focus attention on what he is about to say. Your language may have a comparable expression that you can use in your translation. Alternate translation: “Listen! I have come” or “Pay attention! I have come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1297,7 +1297,7 @@ HEB	10	11	jq4i	figs-idiom	καθ’ ἡμέραν	1	can never take away sins	Her
 HEB	10	11	uw6i	figs-infostructure	ἕστηκεν καθ’ ἡμέραν λειτουργῶν	1	can never take away sins	Here, the phrase **each day** could modify: (1) **stands**. Alternate translation: “stands every day, serving” (2) **serving**. Alternate translation: “stands, serving every day” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 HEB	10	11	bh1w	figs-metonymy	θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας	1	can never take away sins	Here, the word **that** refers to offering the **sacrifices**, not just to the **sacrifices** themselves. The word **sins** refers to the consequences of sin that people experience, including guilt, impurity, and alienation from God. If it would be helpful in your language, you could express the ideas with short phrases. Alternate translation: “sacrifices. When people offer these sacrifices, they cannot take away the consequences of their sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	12	zr61	grammar-connect-logic-contrast	δὲ	1	he sat down at the right hand of God	Here, the word **But** introduces the second half of the contrast that the author introduced in [10:11](../10/11.md). If it would be helpful in your language, you could use a word or phrase that introduces the second part of a contrast. Alternate translation: “On the other hand,” or “But second,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-HEB	10	12	mksp	writing-pronouns	οὗτος	1	he sat down at the right hand of God	Here, the word **he** refers to Christ. If it would be helpful in your language, you could make explicit to whom **he** refers. Alternate translation: “Christ” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	12	mksp	writing-pronouns	οὗτος	1	he sat down at the right hand of God	Here, the word **he** refers to Christ. If it would be helpful in your language, you could make explicit that the pronoun refers to Christ. Alternate translation: “Christ” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	12	lfl1	grammar-connect-time-sequential	προσενέγκας	1	he sat down at the right hand of God	Here, the phrase **having offered** could introduce an action: (1) that occurs before he **sat down**. Alternate translation: “after having offered” (2) that is the means by which or the reason why he **sat down**. Alternate translation: “because he offered” or “by means of having offered” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 HEB	10	12	o8m4	figs-idiom	εἰς τὸ διηνεκὲς	1	he sat down at the right hand of God	Here, the phrase **for all time** identifies that something is always true or effective. In other words, there will never be a **time** when it is not true or effective. If it would be helpful in your language, you could express the idea with a comparable phrase. Alternate translation: “forever” or “permanently” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	12	vjto	figs-infostructure	μίαν ὑπὲρ ἁμαρτιῶν…θυσίαν, εἰς τὸ διηνεκὲς, ἐκάθισεν	1	he sat down at the right hand of God	Here, the phrase **for all time** could modify: (1) **offered**. Alternate translation: “one sacrifice for sins for all time, sat down” (2) **sat down**. Alternate translation: “one sacrifice for sins, sat down for all time” (See: [[rc://en/ta/man/translate/figs-infostructure]])
@@ -1325,7 +1325,7 @@ HEB	10	17	qn7w	figs-abstractnouns	τῶν ἀνομιῶν αὐτῶν	1	Their
 HEB	10	18	pje1	grammar-connect-words-phrases	δὲ	1	Now	Here, the word **Now** introduces an explanation of the words that the author has quoted in [10:16–17](../10/16.md). If it would be helpful in your language, you could use a word or phrase that introduces an explanation, or you could leave **Now** untranslated. Alternate translation: “As you can see,” or “So,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	10	18	drdg	figs-idiom	ὅπου…ἄφεσις τούτων	1	Now	Here, the word **where** does not indicate that the **forgiveness** is in a specific place. Rather, it indicates that what the author is about to say assumes that **forgiveness** exists or is real. If it would be helpful in your language, you could use a form that introduces something that is real and that functions as a basis for a claim. Alternate translation: “when forgiveness for these things exists” or “since there is forgiveness for these things” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	18	pjh5	figs-abstractnouns	ἄφεσις τούτων	1	where there is forgiveness for these	If your language does not use an abstract noun for the idea behind **forgiveness**, you could express the idea by using a verb such as “forgive” or “release.” Alternate translation: “people are forgiven for these things” or “God releases people from these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	18	w4cd	writing-pronouns	τούτων	1	where there is forgiveness for these	Here, the word **these** refers to the “sins” and “lawless deeds” that the author mentioned in [10:17](../10/17.md). If it would be helpful in your language, you could make explicit what **these** refers to. Alternate translation: “for sins and lawless deeds” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	18	w4cd	writing-pronouns	τούτων	1	where there is forgiveness for these	Here, the word **these** refers to the “sins” and “lawless deeds” that the author mentioned in [10:17](../10/17.md). If it would be helpful in your language, you could make explicit that the pronoun refers to “sins” and “lawless deeds.” Alternate translation: “for sins and lawless deeds” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	18	z351	figs-abstractnouns	οὐκέτι προσφορὰ	1	there is no longer any sacrifice for sin	If your language does not use an abstract noun for the idea behind **sacrifice**, you could express the idea by using a verb such as “sacrifice” or “offer.” Alternate translation: “people no longer sacrifice” or “nothing is offered any longer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	18	tj39	figs-idiom	περὶ ἁμαρτίας	1	there is no longer any sacrifice for sin	Here, the phrase **on behalf of sin** means that the **sacrifice** is intended to deal with **sin**. It does not mean that the **sacrifice** allows the **sin** or encourages the **sin**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “to deal with sin” or “for the forgiveness sin” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	19	ih5u	grammar-connect-logic-result	οὖν	1	Connecting Statement:	Here, the word **Therefore** introduces an exhortation that is based on at least [8:1–10:18](../08/01.md), and perhaps all of [5:1–10:18](../05/01.md). If it would be helpful in your language, you could use a word that introduces how someone applies what they have taught. Alternate translation: “Because of all that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -1335,7 +1335,7 @@ HEB	10	19	cxi4	figs-abstractnouns	ἔχοντες…παρρησίαν	1	brother
 HEB	10	19	hty9	figs-explicit	εἰς τὴν εἴσοδον	1	brothers	Here, the word translated **to enter** could refer primarily to: (1) the “entry-way” or “entrance” that belongs to the heavenly sanctuary. This option is more likely if you consider the phrase **the holy {places}** to refer to a sanctuary that is in heaven. Alternate translation: “with regard to the entrance of” or “concerning the entry-way of” (2) the act of “entering” the heavenly sanctuary. This option is more likely if you consider the phrase **the holy {places}** to refer primarily to God’s presence. Alternate translation: “for entering into” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	19	fii7	figs-explicit	τῶν ἁγίων	1	the most holy place	Here, the phrase **the holy {places}** could refer to: (1) the inner section of the heavenly sanctuary. Alternate translation: “the Most Holy Place in heaven” (2) the entire heavenly sanctuary. Alternate translation: “the heavenly sanctuary” (3) God’s presence, metaphorically. Alternate translation: “God’s holy presence” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	19	zl87	figs-metonymy	ἐν τῷ αἵματι Ἰησοῦ	1	by the blood of Jesus	Scholars debate what **the blood of Jesus** represents in Hebrews. It could refer to his resurrected body, his death, or his actual blood. See the book introduction for more information on what Jesus’ blood refers to. Since **blood** is a very important concept in Hebrews, preserve the word here if at all possible. Alternate translation: “by Jesus’ blood, which is his sacrifice” or “by the blood of Jesus, that is, his death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	10	20	aj91	writing-pronouns	ἣν	1	living way	Here, the word **which** refers to the place of “entering” that the author mentioned in [10:19](../10/19.md). If it would be helpful in your language, you could make explicit what **which** refers to. Alternate translation: “which entrance” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	20	aj91	writing-pronouns	ἣν	1	living way	Here, the word **which** refers to the place of “entering” that the author mentioned in [10:19](../10/19.md). If it would be helpful in your language, you could make explicit that the pronoun refers to the place of “entering.” Alternate translation: “which entrance” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	20	l7wh	translate-unknown	πρόσφατον	1	living way	Here, the word **fresh** identifies the **way** as something that did not exist before. It also implies that it has not been used very much. If it would be helpful in your language, you could use a word or phrase that refers to something that is “new” or “recent.” Alternate translation: “recent” or “newly created” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	20	zx1a	figs-metaphor	ὁδὸν πρόσφατον καὶ ζῶσαν	1	living way	Here, the author describes the **way** as if it were a person or thing that was **living**. By speaking in this way, he could be identifying the **way** as: (1) something that is effective at accomplishing what it intends, just like a **living** person can do or accomplish things. Alternate translation: “a fresh and powerful way” or “a fresh and effectual way” (2) something that leads to “life.” Alternate translation: “a fresh way that leads to life” (3) something that is related to Jesus, who is **living** when he “inaugurates” this way. Alternate translation: “a fresh way given by the living Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	20	c3ve	figs-explicit	διὰ τοῦ καταπετάσματος	1	through the curtain	Here, the phrase **the curtain** refers to the cloth hanging that separates the Most Holy Place from the Holy Place. Scholars debate whether the author considers the **curtain** to be a barrier, a means of access, or simply a dividing line. However you understand the curtain, you should translate the phrase much like you did in [6:19](../06/19.md). Alternate translation: “through the dividing curtain” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1361,7 +1361,7 @@ HEB	10	23	dhu8	figs-possession	τὴν ὁμολογίαν τῆς ἐλπίδο
 HEB	10	23	n57o	figs-abstractnouns	τὴν ὁμολογίαν τῆς ἐλπίδος	1		If your language does not use abstract nouns for the ideas behind **confession** and **hope**, you could express the ideas by using verbs such as “confess” and “hope.” Alternate translation: “what we confess that we hope for” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	23	pckf	figs-metonymy	τῆς ἐλπίδος	1		Here, the word **hope** refers to the contents of the **hope**, or what believers confidently expect. If it would be helpful in your language, you could clarify that the author is referring to the contents of this **hope**. Alternate translation: “of the things that we hope for” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	23	jy4t	figs-metaphor	ἀκλινῆ	1	without wavering	Here, the phrase **without wavering** describes what the **confession** should be like as Christians **hold tightly** to it. The phrase refers to something that does not move or sway from side to side. In other words, something that stays firmly in one place is **without wavering**. The author speaks in this way to encourage the audience to maintain the **confession** in such a way that it does not change or vary. If it would be helpful in your language, you could use a word or phrase that refers to something that does not change or that is constant. Alternate translation: “steadfast” or “so that it stays the same” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	23	dtxl	writing-pronouns	ὁ ἐπαγγειλάμενος	1	without wavering	Here, the word **one** refers to God. If it would be helpful in your language, you could make explicit to whom **one** refers. Alternate translation: “the one having promised, God,” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	23	dtxl	writing-pronouns	ὁ ἐπαγγειλάμενος	1	without wavering	Here, the word **one** refers to God. If it would be helpful in your language, you could make explicit that the pronoun refers to God. Alternate translation: “the one having promised, God,” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	24	i6ks	figs-idiom	κατανοῶμεν ἀλλήλους	1	without wavering	Here, the phrase **consider one another** refers to thinking and caring about fellow believers. If it would be helpful in your language, you could use a word or phrase that refers to thinking about or spending time on fellow believers. See how you translated the similar phrase with Jesus as the object in [3:1](../03/01.md). Alternate translation: “let us focus on one another” or “let us spend time thinking about one another” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	24	nt0u	translate-unknown	εἰς παροξυσμὸν	1	without wavering	The word **stimulate** is most frequently used to describe “provoking” another person to anger or some other negative emotion. Here, the author uses the word **stimulate** to refer to “provoking” or strongly encouraging fellow believers to do something positive. If possible, preserve how strong this word is in your translation. Alternate translation: “to provoke” or “to incite” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	24	a75t	figs-abstractnouns	ἀγάπης καὶ καλῶν ἔργων	1	without wavering	If your language does not use abstract nouns for the ideas behind **love** and **deeds**, you could express the ideas by using verbs such as “love” and “do.” Alternate translation: “loving and doing good” or “each other to love and to do good” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])