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@ -266,11 +266,11 @@ HEB 3 2 u5qc figs-extrainfo ὡς καὶ Μωϋσῆς ἐν τῷ οἴκῳ
HEB 3 2 eqp7 figs-metaphor ἐν τῷ οἴκῳ αὐτοῦ 1 in God’s house Here, **house** figuratively refers to a group of people, here the Israelites. If your readers would misunderstand **house**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “among God’s tribe” or “in his clan” (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 3 2 eqp7 figs-metaphor ἐν τῷ οἴκῳ αὐτοῦ 1 in God’s house Here, **house** figuratively refers to a group of people, here the Israelites. If your readers would misunderstand **house**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “among God’s tribe” or “in his clan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 3 2 k4u8 writing-pronouns αὐτοῦ 1 Here, **his** refers to God. If your readers would misunderstand **his**, you could make the idea explicit. Alternate translation: “God’s” (See: [[rc://en/ta/man/translate/writing-pronouns]]) HEB 3 2 k4u8 writing-pronouns αὐτοῦ 1 Here, **his** refers to God. If your readers would misunderstand **his**, you could make the idea explicit. Alternate translation: “God’s” (See: [[rc://en/ta/man/translate/writing-pronouns]])
HEB 3 2 wnzn translate-textvariants τῷ οἴκῳ αὐτοῦ 1 Instead of **his house**, many ancient manuscripts have the phrase “all his house.” This phrase is in the Old Testament story about **Moses** (see [Numbers 12:7](../../num/12/07.md)). So, it is possible that scribes added “all” to **his house** because they knew this passage. Unless there is a good reason to use “all his house,” you should use **his house**. (See: [[rc://en/ta/man/translate/translate-textvariants]]) HEB 3 2 wnzn translate-textvariants τῷ οἴκῳ αὐτοῦ 1 Instead of **his house**, many ancient manuscripts have the phrase “all his house.” This phrase is in the Old Testament story about **Moses** (see [Numbers 12:7](../../num/12/07.md)). So, it is possible that scribes added “all” to **his house** because they knew this passage. Unless there is a good reason to use “all his house,” you should use **his house**. (See: [[rc://en/ta/man/translate/translate-textvariants]])
HEB 3 3 b1zp writing-pronouns οὗτος 1
HEB 3 3 os46 translate-versebridge 0 To help your readers understand the author’s main point in this verse and the next one, you could combine both verses into a verse bridge. You could put the general principle about buildings and builders in a first sentence and the application of that general principle in a second sentence. Alternate translation: “For every house is built by someone, and the one building {the house} has greater honor {than} the house. According to that much, since God {is} the one who built all {things}, this one has been considered worthy of greater glory than Moses.” (See: [[rc://en/ta/man/translate/translate-versebridge]]) HEB 3 3 os46 translate-versebridge 0 To help your readers understand the author’s main point in this verse and the next one, you could combine both verses into a verse bridge. You could put the general principle about buildings and builders in a first sentence and the application of that general principle in a second sentence. Alternate translation: “For every house is built by someone, and the one building {the house} has greater honor {than} the house. According to that much, since God {is} the one who built all {things}, this one has been considered worthy of greater glory than Moses.” (See: [[rc://en/ta/man/translate/translate-versebridge]])
HEB 3 3 b1zp writing-pronouns οὗτος 1 Here, **this one** refers to Jesus, the Son. If your readers would misunderstand **this one**, you could clarify to whom it refers. Alternate translation: “Jesus” or “this Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
HEB 3 3 py5n figs-activepassive οὗτος…ἠξίωται 1 Jesus has been considered If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who **has been considered worthy** rather than focusing on the person doing the “considering.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God has considered this one worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]]) HEB 3 3 py5n figs-activepassive οὗτος…ἠξίωται 1 Jesus has been considered If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who **has been considered worthy** rather than focusing on the person doing the “considering.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God has considered this one worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 3 3 yl7d figs-abstractnouns πλείονος…δόξης 1 HEB 3 3 yl7d figs-abstractnouns πλείονος…δόξης 1
HEB 3 3 c7er translate-names Μωϋσῆν 1 HEB 3 3 c7er translate-names Μωϋσῆν 1 **Moses** is the name of a man. God had him lead the Israelites when he delivered them from being slaves in the land of Egypt. (See: [[rc://en/ta/man/translate/translate-names]])
HEB 3 3 w8v5 figs-abstractnouns πλείονα τιμὴν 1 HEB 3 3 w8v5 figs-abstractnouns πλείονα τιμὴν 1
HEB 3 3 i68f figs-metaphor τοῦ οἴκου…αὐτόν 1 HEB 3 3 i68f figs-metaphor τοῦ οἴκου…αὐτόν 1
HEB 3 4 f8n8 figs-metaphor ὁ…πάντα κατασκευάσας 1 the one who built everything God’s acts of creating the world are spoken of as if he had **built** a house. (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 3 4 f8n8 figs-metaphor ὁ…πάντα κατασκευάσας 1 the one who built everything God’s acts of creating the world are spoken of as if he had **built** a house. (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
266 HEB 3 2 eqp7 figs-metaphor ἐν τῷ οἴκῳ αὐτοῦ 1 in God’s house Here, **house** figuratively refers to a group of people, here the Israelites. If your readers would misunderstand **house**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “among God’s tribe” or “in his clan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
267 HEB 3 2 k4u8 writing-pronouns αὐτοῦ 1 Here, **his** refers to God. If your readers would misunderstand **his**, you could make the idea explicit. Alternate translation: “God’s” (See: [[rc://en/ta/man/translate/writing-pronouns]])
268 HEB 3 2 wnzn translate-textvariants τῷ οἴκῳ αὐτοῦ 1 Instead of **his house**, many ancient manuscripts have the phrase “all his house.” This phrase is in the Old Testament story about **Moses** (see [Numbers 12:7](../../num/12/07.md)). So, it is possible that scribes added “all” to **his house** because they knew this passage. Unless there is a good reason to use “all his house,” you should use **his house**. (See: [[rc://en/ta/man/translate/translate-textvariants]])
HEB 3 3 b1zp writing-pronouns οὗτος 1
269 HEB 3 3 os46 translate-versebridge 0 To help your readers understand the author’s main point in this verse and the next one, you could combine both verses into a verse bridge. You could put the general principle about buildings and builders in a first sentence and the application of that general principle in a second sentence. Alternate translation: “For every house is built by someone, and the one building {the house} has greater honor {than} the house. According to that much, since God {is} the one who built all {things}, this one has been considered worthy of greater glory than Moses.” (See: [[rc://en/ta/man/translate/translate-versebridge]])
270 HEB 3 3 b1zp writing-pronouns οὗτος 1 Here, **this one** refers to Jesus, the Son. If your readers would misunderstand **this one**, you could clarify to whom it refers. Alternate translation: “Jesus” or “this Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
271 HEB 3 3 py5n figs-activepassive οὗτος…ἠξίωται 1 Jesus has been considered If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who **has been considered worthy** rather than focusing on the person doing the “considering.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God has considered this one worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
272 HEB 3 3 yl7d figs-abstractnouns πλείονος…δόξης 1
273 HEB 3 3 c7er translate-names Μωϋσῆν 1 **Moses** is the name of a man. God had him lead the Israelites when he delivered them from being slaves in the land of Egypt. (See: [[rc://en/ta/man/translate/translate-names]])
274 HEB 3 3 w8v5 figs-abstractnouns πλείονα τιμὴν 1
275 HEB 3 3 i68f figs-metaphor τοῦ οἴκου…αὐτόν 1
276 HEB 3 4 f8n8 figs-metaphor ὁ…πάντα κατασκευάσας 1 the one who built everything God’s acts of creating the world are spoken of as if he had **built** a house. (See: [[rc://en/ta/man/translate/figs-metaphor]])