Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -433,11 +433,11 @@ MRK	7	21	chkk	figs-metonymy	ἐκ τῆς καρδίας τῶν ἀνθρώπω
 MRK	7	21	eey1	figs-litany	πορνεῖαι, κλοπαί, φόνοι	1		Mark lists a number of sins here and in the next verse. Use a form in your language that someone would use to list things that someone has done wrong. (See: [[rc://en/ta/man/translate/figs-litany]])
 MRK	7	24	k9bl	writing-background	καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνάσθη λαθεῖν	1	Connecting Statement:	The three phrases, **and having entered into a house, he was wanting no one to know it, but he was not able to hide**, provide background information, telling what Jesus was thinking as he travelled to this area. Use the natural form in your language for expressing background information. Alternate translation: “and having entered someone's house, he was hoping to not be found, but he was unable to hide from the people of that place” (See: [[rc://en/ta/man/translate/writing-background]])
 MRK	7	26	aik7	writing-background	ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει	1	But the woman was a Greek, a Syrophoenician by descent	This sentence gives us background information about the woman. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
-MRK	7	26	e39y	translate-names	Συροφοινίκισσα	1	a Syrophoenician	This is the name of the woman’s nationality. She was born in the Phoenician region in Syria. (See: [[rc://en/ta/man/translate/translate-names]])
-MRK	7	27	gsj7	figs-metaphor	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν	1	Permit the children first be fed, for it is not good to take the bread of the children and to throw it to the dogs	Here Jesus speaks about the Jews as if they are **children** and the Gentiles as if they are **dogs**. This is not in a derogatory remark, but he is talking in terms of whether they are Israelites or not. If your readers would not understand what it means, you could use an equivalent expression from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Let the children of Israel first eat. For it is not right to take the children’s bread and throw it to the Gentiles, who are like household pets compared to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	7	26	e39y	translate-names	Συροφοινίκισσα	1	a Syrophoenician	**Syrophoenician** indicates the woman’s nationality. She was born in the Phoenician region in Syria. (See: [[rc://en/ta/man/translate/translate-names]])
+MRK	7	27	gsj7	figs-metaphor	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν	1	Permit the children first be fed, for it is not good to take the bread of the children and to throw it to the dogs	Here Jesus speaks about the Jews as if they are **children** and the Gentiles as if they are **dogs**. This is not intended as a derogatory remark, but he is talking in terms of whether they are Israelites or not. If your readers would not understand what it means, you could use an equivalent expression from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Let the children of Israel first eat. For it is not right to take the children’s bread and throw it to the Gentiles, who are like household pets compared to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	7	27	r898	figs-activepassive	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα	1	Permit the children first to be fed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We must first feed the children of Israel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	7	27	k2wb	figs-synecdoche	ἄρτον	1	bread	This refers to food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-MRK	7	29	sa9t	figs-explicit	ὕπαγε	1	go	Jesus was implying that she no longer needed to stay to ask him to help her daughter. He would do it. Alternate translation: “you may go now” or “you may go home in peace” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	7	27	k2wb	figs-synecdoche	ἄρτον	1	bread	Here, **bread** refers to food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MRK	7	29	sa9t	figs-explicit	ὕπαγε	1	go	When Jesus told her to **go**, he was implying that she no longer needed to stay to ask him to help her daughter. He would do it. Alternate translation: “you may go now” or “you may go home in peace” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	7	29	sbqp	figs-explicit	ἐξελήλυθεν τὸ δαιμόνιον, ἐκ τῆς θυγατρός σου	1		**The demon** left the **daughter** because Jesus commanded it too. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I have commanded the demon to leave your daughter” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	7	31	cxa8	translate-names	Δεκαπόλεως	1	of the Decapolis	This is the name of a region that means Ten Cities. It is located to the southeast of the Sea of Galilee. See how you translated this in [Mark 5:20](../05/20.md). (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	7	32	jlj4	figs-explicit	παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα	1	they beg him that he would lay his hand on him	Prophets and teachers would put their **hands on** people in order to heal them or bless them. In this case, people are begging Jesus to heal a man. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “they begged Jesus to put his hand on the man to heal him” (See: [[rc://en/ta/man/translate/figs-explicit]])