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@ -109,7 +109,7 @@ GAL 1 23 bdmz grammar-connect-logic-contrast δὲ 1 Here, the word **But** is
GAL 1 23 hw08 μόνον…ἀκούοντες ἦσαν 1 Alternate translation: “all that the believers in the region of Judea knew about me was that people were saying” or “all that the people belonging to the churches in the region of Judea knew about me was that people were saying”
GAL 1 23 bh1m figs-abstractnouns τὴν πίστιν 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in some other way that is natural in your language. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 1 23 lo0r figs-metonymy τὴν πίστιν 1 Paul is figuratively describing the message about Jesus (the gospel) by association with **faith**, which is the response that the message about Jesus requires or solicits. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the good news about Jesus” or “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
GAL 1 23 y5ud figs-explicit ἐπόρθει 1 Here, the word **destroying** refers to stopping the spread of the Christian movement and message and to trying to stop people from believing the Christian message. If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 1 23 y5ud figs-explicit ἐπόρθει 1 Here, the word **destroying** refers to trying to stop the spread of the Christian movement and message (by trying to stop people from believing and obeying/following it). If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 2 intro xe28 0 # Galatians 2 General Notes<br><br>## Structure and formatting<br><br>Paul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).<br><br>## Special concepts in this chapter<br><br>### Freedom and slavery<br><br>Throughout this letter, Paul contrasts freedom and slavery. The Christian is free in Christ to do many different things. But the Christian who attempts to follow the law of Moses needs to follow the whole law. Paul describes trying to follow the law as a type of slavery. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “I do not negate the grace of God”<br><br>Paul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them. This is a fundamental error. But Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo]])
GAL 2 1 zt61 0 Connecting Statement: Paul continues to give the history of how he learned the gospel from God, not the apostles.
GAL 2 1 zth5 ἀνέβην 1 went up Here, **went up** is used because Jerusalem is located in hilly country. The Jews also viewed Jerusalem as the place on earth that is closest to heaven, so Paul may have been speaking figuratively, or it may be that it was reflecting the difficult, uphill, journey to get to Jerusalem.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
109 GAL 1 23 hw08 μόνον…ἀκούοντες ἦσαν 1 Alternate translation: “all that the believers in the region of Judea knew about me was that people were saying” or “all that the people belonging to the churches in the region of Judea knew about me was that people were saying”
110 GAL 1 23 bh1m figs-abstractnouns τὴν πίστιν 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in some other way that is natural in your language. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
111 GAL 1 23 lo0r figs-metonymy τὴν πίστιν 1 Paul is figuratively describing the message about Jesus (the gospel) by association with **faith**, which is the response that the message about Jesus requires or solicits. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the good news about Jesus” or “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
112 GAL 1 23 y5ud figs-explicit ἐπόρθει 1 Here, the word **destroying** refers to stopping the spread of the Christian movement and message and to trying to stop people from believing the Christian message. If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, the word **destroying** refers to trying to stop the spread of the Christian movement and message (by trying to stop people from believing and obeying/following it). If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
113 GAL 2 intro xe28 0 # Galatians 2 General Notes<br><br>## Structure and formatting<br><br>Paul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).<br><br>## Special concepts in this chapter<br><br>### Freedom and slavery<br><br>Throughout this letter, Paul contrasts freedom and slavery. The Christian is free in Christ to do many different things. But the Christian who attempts to follow the law of Moses needs to follow the whole law. Paul describes trying to follow the law as a type of slavery. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “I do not negate the grace of God”<br><br>Paul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them. This is a fundamental error. But Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo]])
114 GAL 2 1 zt61 0 Connecting Statement: Paul continues to give the history of how he learned the gospel from God, not the apostles.
115 GAL 2 1 zth5 ἀνέβην 1 went up Here, **went up** is used because Jerusalem is located in hilly country. The Jews also viewed Jerusalem as the place on earth that is closest to heaven, so Paul may have been speaking figuratively, or it may be that it was reflecting the difficult, uphill, journey to get to Jerusalem.