diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index a6b1c311d5..e139c88acc 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -487,8 +487,8 @@ HEB	10	5	ml8e	figs-you	οὐκ ἠθέλησας	1	you did not desire	Here, **yo
 HEB	10	5	cu51		σῶμα…κατηρτίσω	1	a body you have prepared	“you have made a body ready”
 HEB	10	7	zn6c		τότε εἶπον	1	Then I said	Here, **I** refers to Christ.
 HEB	10	8	c8eb			0	General Information:	Though changing the wording slightly, the author repeats these quotations from a psalm of David for emphasis.
-HEB	10	8	rlv8		θυσίας…προσφορὰς	1	sacrifices … offerings	See how you translated these words in [Hebrews 10:5](./05.md).
-HEB	10	8	n7kc		ὁλοκαυτώματα…περὶ ἁμαρτίας	1	whole burnt offerings … sacrifices for sin	See how you translated similar words in [Hebrews 10:6](./06.md).
+HEB	10	8	rlv8		θυσίας…προσφορὰς	1	sacrifices … offerings	See how you translated these words in [Hebrews 10:5](../10/05.md).
+HEB	10	8	n7kc		ὁλοκαυτώματα…περὶ ἁμαρτίας	1	whole burnt offerings … sacrifices for sin	See how you translated similar words in [Hebrews 10:6](../10/06.md).
 HEB	10	8	d3ek	figs-activepassive	αἵτινες…προσφέρονται	1	that are offered	You can state this in active form. Alternate translation: “that priests offer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	9	k5kv		ἰδοὺ	1	See	“Look” or “Listen” or “Pay attention to what I am about to tell you”
 HEB	10	9	n29v	figs-abstractnouns	ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ	1	He takes away the first practice in order to establish the second practice	The abstract noun **practice** here refers to a way of atoning for sins. Stopping doing it is spoken of as if it were an object that could be taken away. Starting the second way of atoning for sins is spoken of as establishing that practice. Alternate translation: “He stops people atoning for sins the first way in order to atone for sins the second way” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -815,7 +815,7 @@ HEB	13	20	d8yq		ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν Ποιμέν
 HEB	13	20	k6n6		ἐκ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To raise someone from among them speaks of causing that person to become alive again.
 HEB	13	20	gn9w	figs-metaphor	τὸν Ποιμένα τῶν προβάτων τὸν μέγαν	1	the great shepherd of the sheep	Christ in his role of leader and protector of those who believe in him is spoken of as if he were a shepherd of sheep. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	20	qxb8	figs-metonymy	ἐν αἵματι διαθήκης αἰωνίου	1	by the blood of the eternal covenant	Here, **blood** stands for the death of Jesus, which is the basis for the covenant that will last forever between God and all believers in Christ. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	13	21	qj79		καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ	1	equip you with everything good to do his will	“give you every good thing you need in order to do his will “make you capable of doing every good thing according to his will”
+HEB	13	21	qj79		καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ	1	equip you with everything good to do his will	“give you every good thing you need in order to do his will” or “make you capable of doing every good thing according to his will”
 HEB	13	21	r3mi	figs-exclusive	ποιῶν ἐν ἡμῖν	1	working in us	The word **us** refers to the author and the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	13	21	u6iq		ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων	1	to whom be the glory forever	“whom all people will praise forever”
 HEB	13	22	wa9r		δὲ	1	Now	This marks a new section of the letter. Here the author gives his final comments to his audience.