Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1107,7 +1107,7 @@ ROM	6	21	vgam	figs-idiom	καρπὸν	1	At that time, what fruit then did you h
 ROM	6	21	pnbm	figs-explicit	ἐφ’ οἷς…ἐκείνων	1	At that time, what fruit then did you have of the things of which you are now ashamed?	The implication is that **which things** and **those things** refer to sins. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because of which sins … those sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	21	j2ie	figs-abstractnouns	τὸ γὰρ τέλος ἐκείνων θάνατος	1	At that time, what fruit then did you have of the things of which you are now ashamed?	If your language does not use an abstract noun for the idea of **outcome**, you could express the same idea in another way. Alternate translation: “This is because what finally results from those things is death” or “Certainly, those things end in death” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	21	ufav	figs-ellipsis	θάνατος	1	At that time, what fruit then did you have of the things of which you are now ashamed?	A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “is death” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ROM	6	22	x8vw	figs-personification	νυνὶ δέ	1	But now that you have been made free from sin and are enslaved to God	Here what follows **But now** strongly contrasts the way the baptized Christians at Rome used to live “slaves to sin” (See [6:20](../06/20.md)). Instead, the guests all declined to come. Use a natural way in your language for introducing a contrast. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+ROM	6	22	x8vw	grammar-connect-logic-contrast	νυνὶ δέ	1	But now that you have been made free from sin and are enslaved to God	Here what follows **But now** strongly contrasts the way the baptized Christians at Rome used to live as “slaves to sin” (See [6:20](../06/20.md)). Use a natural way in your language for introducing a contrast. Alternate translation: “However presently” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	6	22	fmtc	figs-personification	ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	Here, **sin** and **God** are spoken of figuratively as though they were slave-masters. Paul means that when church at Rome previously used their bodies to serve sinful purposes, they were not serving **God** or “righteousness” (See [6:18](../06/18.md) for a similar phrase)). If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “ever since God freed you from being enslaved to living sinfully, and you began to serve God” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	22	z3ap	figs-activepassive	νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ	1	But now that you have been made free from sin and are enslaved to God	You can state this in active form. Alternate translation: “But now that you have become free from sin and have become God’s slaves” or “But now that God has freed you from sin and made you his slaves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	6	22	j25t	figs-metaphor	νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας	1	But now that you have been made free from sin	Being **freed from sin** is a metaphor for being able not to sin. Alternate translation: “But now that God has made you able not to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])