Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -77,7 +77,7 @@ REV	1	14	j9w4		ἔριον	1	wool	The word **wool** refers to the hair of a shee
 REV	1	14	vp4t	figs-simile	οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός	1	his eyes were like a flame of fire	The point of this comparison is that the **eyes** were like **a flame of fire**, which full of light and very bright. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “his eyes were glowing like a flame of fire” or “his eyes blazed like a flame of fire” (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	15	u551	figs-simile	οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ	1	His feet were like polished bronze	The point of this comparison is that the **feet** were like **polished bronze**, which is very shiny. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “his feet were very shiny like polished bronze” or “his feet were reflecting light like polished bronze” (See: [[rc://en/ta/man/translate/figs-simile]])\n
 REV	1	15	d6je	figs-events	ὅμοιοι χαλκολιβάνῳ ὡς ἐν καμίνῳ πεπυρωμένης	1	like polished bronze, like bronze that had been refined in a furnace	Here, **furnace** refers to a strong container for holding a very hot fire. People would put metal like **bronze** in it, and the hot fire would make the metal **refined** by melting away any impurities that were in the metal. Do not translate this verse in a way that would imply that the bronze was first polished and then refined in a furnace, which reverses the actual order of events. Alternate translation: “like bronze that has been purified in a hot furnace and then polished” (See: [[rc://en/ta/man/translate/figs-events]])
-REV	1	15	izg6	figs-simile	ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν	1	the sound of many rushing waters	\n\n\n\nThe **sound** of **his voice** was very loud, like the sound of a large and fast flowing river or of a large waterfall with loud waves of constant water flow. This figurative expression is a comparison by a simile. The idea is simply of a great noise caused by a large volume of water, so that something like a river or waterfall could describe the notion for comparison of the voice’s great force. (See: [[rc://en/ta/man/translate/figs-simile]])
+REV	1	15	izg6	figs-simile	ἡ φωνὴ αὐτοῦ ὡς φωνὴ ὑδάτων πολλῶν	1	the sound of many rushing waters	The point of this comparison is that the sound of his voice was like the sound of a large and fast flowing river or of a large waterfall with loud waves of constant water flow, which is very loud. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “his voice was very loud like the sound of rushing waters” (See: [[rc://en/ta/man/translate/figs-simile]])\nThe **sound** of **his voice** was very loud, like the sound of a large and fast flowing river or of a large waterfall with loud waves of constant water flow. This figurative expression is a comparison by a simile. The idea is simply of a great noise caused by a large volume of water, so that something like a river or waterfall could describe the notion for comparison of the voice’s great force. (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	16	qu9h	writing-pronouns	καὶ ἔχων	1		Here, the subject of **and having** should be assumed from earlier in verse [1:13](../01/13.md) rendered one **like a son of man**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “he was holding” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 REV	1	16	udj5	writing-symlanguage	καὶ ἔχων ἐν τῇ δεξιᾷ χειρὶ αὐτοῦ ἀστέρας ἑπτά	1		The number **seven** is often used in the Bible as a symbol for completeness and perfection, although the context would simply suggest that the number is required by the amount of the churches addressed in Revelation chapters two and three. Hence, the **seven stars** refer to **the angels of the seven churches** as stated explicitly in [1:20](../01/20.md). The symbolism of Jesus Christ holding stars could have two possible connotations, namely: (1) Christ having absolute authority over the stars in the heavens as a divine person, or (2) Christ keeping the churches symbolized in the stars secure and safe from death or evil so as to have eternal life as described in [John 10:28](../../joh/10/28.md). The translator does not need to specify one interpretation over the other one. Alternate translation: “and keeping seven stars in his right hand” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	1	16	pp58		καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη	1	a sword … was coming out of his mouth	Here, the **sword** refers to a sword that is sharpened on both edges so that it can cut in both directions on both sides. Only the blade of the sword protruded from Christ’s mouth since the imagery is most likely a metaphor for the spoken word as being figuratively sharp and able to pierce things. The symbolism was probably inspired by the fact that Roman **double-edged** swords were shaped like human tongues in their forms. Thus, **double-edged** swords in the shape of human tongues apparently signify spoken words coming from the human mouth. The translator may wish to indicate this imagery in his translation of the symbolism. Alternate translation: “a sharp, double-edged sword was protruding from his mouth”