Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -51,7 +51,7 @@ JHN	1	13	oj53		ἐκ	1		Here, **from** could refer to any of the following: (1)
 JHN	1	13	kqdf	figs-metonymy	ἐκ θελήματος σαρκὸς	1		Here John is using the term **flesh** to refer to a human being, which is made of flesh. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “from the human will” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	1	13	jjyp	figs-ellipsis	οὐδὲ ἐκ θελήματος ἀνδρὸς	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If it would be helpful in your language, you could supply these words from earlier in the sentence. Alternate translation: “nor were they born from the will of man” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	v4t0		ἐκ	2		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
-JHN	1	13	pbur		ἐκ θελήματος ἀνδρὸς	1		The term **man** used here refers specifically to an adult male person and may also be translated “husband.” In this verse it refers to a father’s desire to have a child like himself. Alternate translation: “from the will of a husband”
+JHN	1	13	pbur		ἐκ θελήματος ἀνδρὸς	1		The term **a man** used here refers specifically to an adult male person and may also be translated “husband.” In this verse it refers to a father’s desire to have a child like himself. Alternate translation: “from the will of a husband”
 JHN	1	13	bljo	figs-ellipsis	ἀλλ’ ἐκ Θεοῦ	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If it would be helpful in your language, you could supply these words from earlier in the sentence. Alternate translation: “but they were born from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	yo2q		ἐκ	3		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	14	ft2l	figs-explicit	ὁ λόγος	1	The Word	Here, **the Word** refers to Jesus. It does not refer to a spoken word. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Use whatever convention your language uses to indicate that this is a name. If “word” is feminine in your language, it could be translated as “the one who is called the Word.” See how you translated this phrase in [John 1:1](../01/01.md). Alternate translation: “Jesus, the Word” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -67,14 +67,14 @@ JHN	1	14	c3b4	figs-abstractnouns	πλήρης χάριτος καὶ ἀληθε
 JHN	1	15	xduu	figs-pastforfuture	Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ	1		To call attention to a development in the story, John uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “John testified about him” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	15	qxgz	writing-quotations	καὶ κέκραγεν λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “and has cried out, and he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	1	15	yfuv	figs-quotesinquotes	οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος, ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.	1		If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “This was the one I said would come after me, and who would be greater than me for he was before me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-JHN	1	15	k7rm		ὁ ὀπίσω μου ἐρχόμενος	1	He who comes after me	Here, John is speaking about Jesus. The phrase **is coming after me** means that John’s ministry has already started, and Jesus’ ministry will start later. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “He who starts his ministry after I have done so”
+JHN	1	15	k7rm		ὁ ὀπίσω μου ἐρχόμενος	1	He who comes after me	Here, John is speaking about Jesus. The phrase **coming after me** means that John’s ministry has already started, and Jesus’ ministry will start later. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “He who starts his ministry after I have done so”
 JHN	1	15	q75h		ἔμπροσθέν μου γέγονεν	1	is greater than I am	Here, **greater** refers to being more important or having a superior position. Alternate translation: “is more important than I am” or “is superior to me”
 JHN	1	15	lrd7		ὅτι πρῶτός μου ἦν	1	for he was before me	Here, **before me** means that Jesus existed earlier in time than John. This does not mean that Jesus is more important because he is older than John in human years. Jesus is greater and more important than John because he is God the Son, who has always existed. Alternate translation: “for he existed before I was born”
 JHN	1	16	punh	grammar-connect-logic-result	ὅτι	1		**For** here introduces the reason why John said that Jesus is “full of grace and truth” in verse [14](../01/14.md). Alternate translation: “We can say that Jesus is full of grace and truth because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	1	16	iriv	writing-pronouns	αὐτοῦ	1		Here, **his** refers to Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Jesus’” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	16	p3zg	figs-abstractnouns	τοῦ πληρώματος αὐτοῦ	1	fullness	Here, **fullness** refers to the grace and truth which John said Jesus was full of in verse [14](../01/14.md). If your language does not use an abstract noun for the idea of **fullness**, you could express the same idea in another way. Alternate translation: “what he is full of” or “his full amount of grace and truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JHN	1	16	vmyz	figs-exclusive	ἡμεῖς πάντες	1		Here, **we** refers to John and all believers. Your language may require you to mark this form. Alternate translation: “all of we believers” (See: [[rc://en/ta/man/translate/figs-exclusive]])
-JHN	1	16	yrg8		ἐλάβομεν καὶ χάριν	1		Here, **even** indicates that “grace after grace” explains what “his fullness” means. Alternate translation: “have received, that is, grace” or “have received, namely, grace”
+JHN	1	16	vmyz	figs-exclusive	ἡμεῖς πάντες ἐλάβομεν	1		Here, **we** refers to John and all believers. Your language may require you to mark this form. Alternate translation: “all of we believers have received” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+JHN	1	16	yrg8		πάντες ἐλάβομεν καὶ χάριν	1		Here, **even** indicates that “grace after grace” explains what “his fullness” means. Alternate translation: “have all received, that is, grace” or “have all received, namely, grace”
 JHN	1	16	b9r1	figs-abstractnouns	χάριν ἀντὶ χάριτος	1	grace after grace	If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “kind act after kind act” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	1	16	avst		χάριν ἀντὶ χάριτος	1		Here, **after** could mean: (1) the second “grace” replaces the first “grace,” which is the most common use for this word. This meaning could indicate that the first “grace” refers to “the law” and the second “grace” refers to “Grace and truth” in the next verse. Alternate translation: “grace in place of grace” or “grace instead of grace” (2) the second “grace” is in addition to the first “grace.” Alternate translation: “grace in addition to” or “grace upon grace”
 JHN	1	17	iata	grammar-connect-logic-contrast	ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο	1		John placed the two sentences in this verse next to each other without any connecting word in order to show a contrast between the law of Moses and the grace and truth of Jesus. This does not mean that the law of Moses did not have grace and truth. Rather, John is indicating that the grace and truth revealed by Jesus is more complete than that revealed in the law of Moses. Although God revealed himself and his will through the law of Moses, he did so much more clearly though Jesus, who is God in human form. Alternate translation: “the law was given through Moses. In contrast, grace and truth came about through Jesus Christ” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])