diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index 749f085498..0ee4ba311f 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -1377,7 +1377,7 @@ HEB	10	26	nz9k	grammar-connect-condition-hypothetical	ἑκουσίως…ἁμ
 HEB	10	26	byv6	translate-unknown	ἑκουσίως…ἡμῶν	1	we deliberately go on sinning	Here, the word **deliberately** identifies an action as something that a person has done “on purpose” or planned ahead of time. Any action that someone does accidentally or without intending to is excluded. If your readers would misunderstand **deliberately**, you could use a word or phrase that identifies an action as something that a person does because the intend or want to. Alternate translation: “if we on purpose” or “if we knowingly” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	26	q13r		ἁμαρτανόντων	1	we deliberately go on sinning	Here, the author wrote the word **sinning** in a form that implies that the person is sinning in the present and doing it more than once. That is why the ULT uses the words **keep on**. If your readers would misunderstand **keep on sinning**, you could use a word or phrase that refers to present, continuing sin. Alternate translation: “continue to sin” or “make a habit of sinning”
 HEB	10	26	hj5s	figs-abstractnouns	τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας	1	after we have received the knowledge of the truth	If your language does not use abstract nouns for the ideas behind **knowledge** and **truth**, you could express the ideas by using a verb such as “know” and an adjective such as “true.” Alternate translation: “we have fully known what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	26	l7sv	figs-explicit	οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία	1	a sacrifice for sins no longer exists	Here the author means that, once Christ has offered himself as a sacrifice, there are no other effective offerings (see [10:18](../10/18.md)). Further, Christ has offered himself “once,” so he will not do so again. Because other offerings do not take away **sins** and because Christ will not offer himself again, **a sacrifice on behalf of sins no longer remains**. If your readers would misunderstand this clause, you could make the idea more explicit. Alternate translation: “there are no sacrifices on behalf of sins left” or “there are no longer any sacrifices to take away sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	26	l7sv	figs-explicit	οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία	1	a sacrifice for sins no longer exists	Here the author means that, once Christ has offered himself as a sacrifice, there are no other effective offerings (see [10:18](../10/18.md)). Further, Christ has offered himself “once,” so he will not do so again. Because other offerings do not take away **sins** and because Christ will not offer himself again, **a sacrifice on behalf of sins no longer remains**. If your readers would misunderstand this clause, you could make the idea more explicit. Alternate translation: “no sacrifice can take away our sins any longer” or “there are no longer any sacrifices to take away sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	26	sil4	figs-idiom	περὶ ἁμαρτιῶν	1	a sacrifice for sins	Here, the phrase **on behalf of sins** means that the sacrifice is intended to deal with **sins**. It does not mean that the sacrifice allows the **sins** or encourages the **sins**. If your readers would misunderstand **on behalf of** here, you could express the idea in a more natural way. Alternate translation: “to deal with sins” or “for the forgiveness of sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	27	fza4	figs-explicit	κρίσεως	1	of judgment	Here, **judgment**, refers to when God will judge. (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	27	t6da	figs-metaphor	πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους	1	a fury of fire that will consume God’s enemies	God’s **zeal** is spoken of as if it were fire that would burn up his **enemies**. (See: [[rc://en/ta/man/translate/figs-metaphor]])